Africa

Saying Yes to Nigeria [1]

~ livelytwist ~ 73 Comments

nigeria

Each time I am sure that, in returning to Lagos, I have inadvertently wandered into a region of hell, something else emerges to give me hope. A reader, an orchestra, the friendship of some powerful swimmers against the tide.
– Teju Cole

Several years ago when I was in Nigeria, I wrote a collection of articles about my experiences since I had returned and received feedback from my editor.

“Please don’t be like all those sabi sabi oyibo Nigerians who come from abroad and tell us what’s wrong with our country; they won’t stay and solve problems only talk talk talk,” she said and handed my manuscript back to me.

“We know what’s wrong with Nigeria, we live it every day. We are looking for escape in comic relief. If you must tell us, satirize it, and make yourself one of us. Like this story here,” she collected the manuscript from me and leafed through it. “This one is good. This one,” she shook her head, “not good.”

I did not agree with her assessment regarding the articles she claimed were not good. They were reflections based on my experiences. Moreover, I couldn’t infuse humour or irony or both in every article, could I? Maybe I could, I am Nigerian after all.

I read Teju Cole’s book, Everyday is For the Thief, years ago. I recall feeling hectored by chapter after chapter about a Nigeria with little redemptive value. My patriotism reared its head. Could he not find many more events, which were ‘normal’ to write about? Of course, I recognized the narrator’s experiences. Some were mine too, but such truths in black and white were painful to swallow. Then I understood what my editor had been trying to tell me.

African writers in the Diaspora have been accused of writing poverty porn— stories of disease-ridden, war-torn, aid-dependent, poverty-rife, corruption-infested, and patriarchal Africa—to sell their books to audiences in the West. While these aren’t the only narratives of Africa, as far as Nigeria goes, some elements are inescapable; even in choice neighbourhoods, evidence of poverty rises to the nose from the open drains that surround electric fences.

Returning from years of living abroad, your brain functions in constant comparison mode, not only of currency and exchange rates but also of culture, infrastructure, organization, and leadership. Stories are everywhere. But, does a writer have an obligation to be an ambassador of hope if he finds none?

Recently, a friend and I were discussing relocating permanently to Nigeria.

Holding his British and Nigerian passport in each hand, he said, “Nigeria, nah.” Placing his British passport on top his Nigerian one, he said, “I can only do Nigeria in measured doses.”

Without shame, I realize that another five years outside Nigeria has almost made me one of those Nigerians. If I were to review, Everyday is For the Thief, today; I would not be too harsh.

Every time I return to Nigeria, it is not with joy; a certain coercion draws me to her. Nevertheless, I leave better for having stayed. My patriotism is sometimes shaky, needing comfort to support its grid. If I returned with resolve to build a better society, the fuel queues and sweltering heat are melting it away. Perhaps time will help me tell a different story.

 

©Timi Yeseibo 2016

 

Photo credit: http://www.inecnigeria.org/?page_id=373

 

 

Flight to Lagos

~ livelytwist ~ 48 Comments

luggage

A KLM flight to Nigeria begins at the baggage weighing scale at Departure Hall 2. Several passengers drop their luggage on the scale, take note of the weight, nod, and walk away with sure steps. She is surprised that some passengers even weigh their hand luggage.

“What for?” she wonders aloud.

She lugs her first suitcase on the scale. A frown appears. She lugs the second and her frown deepens.

The night before, she had weighed herself, then carried each suitcase and reweighed herself. Then she had repacked and reweighed, repeating this process a few more times, until each suitcase weighed just under 23kg. She had expected a difference between the weight of the suitcases at home and at the airport. But 33kg and 29kg?

She would whistle if she knew how. Instead, she moves her suitcases to the repacking section at the corner and then whips out a folded Ghana bag from her cream handbag. She shakes it lose with one big motion so that the Ghana bag quickly assumes its rectangular shape. She hisses as she kneels on the floor and makes deft work of 16kg, filling up the Ghana bag.

In all her time at Schiphol Airport, she had only ever seen Africans ‘sweating’ at the repacking corner. The problem of course was that expectations—shoes, bags, clothing, and electronics, for family and extended family—carried a lot of weight.

After paying 200 Euros to check in an extra bag, she clears security and passport control before heading for Gate F. At the departure lounge, conversation rises and falls in English, Pidgin, Bini, Yoruba, and Igbo. She could have been at the International Airport in Lagos. Here, she finds comrades with two pieces of cabin luggage, a regular one and another bag which should not qualify as an accessory. In addition, they each have a true accessory, a handbag, a briefcase, a backpack, or something similar.

The cabin crew greet passengers as they stream into the aircraft. No one jostles for room in the overhead baggage compartments. An easy cooperation reigns among passengers as cries of, “don’t worry, there’s space here,” ring out.

Many passengers are already seated and adjusting themselves for the flight, when Mr. and Mrs. X show up. An air hostess reads their boarding passes.

“20E, this way madam, on the left. 16A, sir on the right.”

Mr. and Mrs. X walk down the aisle, stow their hand luggage, and take their places in 20E and 20F. Not long after, the passenger who had been sitting in 20F returns from the toilet.

“Madam, my seat please.”

A small quarrel ensues and an air hostess comes to arbitrate. When she confirms that Mr. X should sit at 16A, chaos occurs.

“You want to separate me from my husband? It is not possible. How can you separate me from my husband?”

“Madam, but your boarding pass—”

“Did you not hear? You cannot separate me from my husband!”

Mr. X coughs, the only sound to escape his lips. The air hostess persuades Mrs. X to vacate the seat. Mr. X accompanies Mrs. X as she follows the air hostess’ lead, dragging their cabin luggage behind him.

“Atink you see this people o? They want to separate me from my husband!”

It is a battle the air hostess should win. The boarding pass says so. But her face is red, every blond hair brushed into place. Her blue suit is devoid of creases, and her voice is no match for Mrs. X’s rising decibel.

The wrangle is drawing some interest, but no mediators. Perhaps it is more expedient to use the time before take-off for selfies and goodbyes. Yes, most passengers are lost in their cell phones and tablets.

The air hostess consults with her colleagues and then they whisper to a few passengers. Before long, they escort Mr. and Mrs. X to a row of seats where they can sit side by side.

Mrs. X declares her victory for all to hear. “Ehen, what God has joined together, let no man put asunder. Ah ah.”

Take off to Lagos begins after this display of survival of the loudest.

She remembers the extra 16kg and 200 Euros and shakes her head. She should have shouted, “You cannot separate me from my luggage!”

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Did We Do Any Learning? [6]

~ livelytwist ~ 26 Comments

equality v justice

Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that create huge inequalities.
Pope Francis

 

Life isn’t Always Fair

It is a lesson we have all learned. Sometimes fate turns around and bites us. But I have never seen this inequity so clear and so devastating, as I have over the last three months in Liberia, Sierra Leone, and Guinea.

Ebola.

I was a Peace Corps Volunteer in Liberia from 1965 to 1967, a long time ago.  It was an incredible experience for me, going from the University of California at Berkeley and California’s super-urban Bay Area to the then small upcountry town of Gbarnga, where I met Africa face to face and received so much more from the experience than I was able to contribute.

Afterwards, the terrible civil wars tore Liberia apart in a way that was incomprehensible to those of us who had lived in the country and had come to know her people and culture.

Recently, I began to feel more optimistic about Liberia’s future. There was hope. Liberia had known peace for ten years. Children were back in school. There was laughter in the street.

And then Ebola struck. Once again, Liberia teeters on the edge of chaos. How much more can the country take? Yes there are things we can do, must do, to help. But I can’t help thinking, over and over: isn’t it time that fate gives the people of Liberia, Guinea, and Sierra Leone a break?

 

Curt Mekemson @ Wandering through Time and Place

Half of the profits from Curt’s recent book, The Bush Devil Ate Sam and Other Tales of a Peace Corps Volunteer in Liberia West Africa, will go to Friends of Liberia, a group of returned Peace Corps volunteers.

 

Wake Up and Think for Yourself

This year my sixty-seven year old country finally woke up. Millions of Pakistanis learned to think for themselves.

Four months ago, frustrated people stepped out of their homes and stamped their thoughts on the streets under the leadership of Imran Khan. Old men, housewives, students, and children slid open curtains of indifference and made history.

War is when your government tells you who the enemy is. A revolution is when you figure it out yourself. ~Anonymous

This year millions of Pakistanis learned about pain. Pain that transcends boundaries of flesh and geography. Pain that sets things into perspective. Love, family, home, and health. Everything else seems extravagant. You don’t expect to send your children to school and never see them again.1

We saw hope and held on to it tight. Perhaps too tight because it left blisters. We learned about healing as skins of faith quickly formed protective layers on our stubborn wounds. My people are even more stubborn.

This year I learned about victory. A victory that marks an end to our closed minds and blind hearts. I have seen my extraordinary people walk to hell and back. They tell me to keep going. Because that is exactly what they will do. They always do. And this revelation makes me realize our power.

I had a dream about you last night…and in it you said, ‘Chin up; it only gets harder.’ ~ Marshal Ramsay

Think. Question. Challenge.

Because once people begin to think aloud, they are impossible to ignore.

 

Nida S. @ on the road to inkrichment 

  1. On 16 December 2014, terrorists ran down an Army public school in Peshawar (Pakistan), leaving 132 children and 9 members of the school staff dead in cold blood.

 

 

In Search of a Messiah

I have thought about poverty and inequality, and for me, there are no easy answers yet. Years of inequality, poverty, rising unemployment (indices to gauge development according to economist Dudley Seers), and insecurity, have made many Nigerians pant for a benevolent dictator, a fairy godmother with a magic wand to wave all our problems away, while we dance with the prince and midnight never comes.

In the lyrics of Bob Marley, Most people think great god will come from the sky take away ev’rything, and make ev’rybody feel high. I believe in The Messiah, but I don’t want to be guilty of a messiah complex. These days when someone offers me help, I ask why, I ask how, I ask what, I ask where, I ask how much. And, I keep asking until I understand.

The race for the 2015 presidential elections in Nigeria resembles a dem-all-crazy; they say we have to choose the lesser of two devils. Democracy delivers to us what we demand of her. Poverty and inequality like kwashiorkor, can make people swallow nutrition devoid of protein, and then roll over to sleep not realising death is waiting.

I have learnt that on the drive to my destination, it is unwise to hand over the keys of my life and snooze in the passenger seat. Going by what I read on social media it seems many have learnt this too. The challenge is to remind the driver that he is driving our car and so we decide where he goes and when he stops.

Timi @ Livelytwist

 

 

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Beyond Bob Geldof’s Ebola Christmas

~ livelytwist ~ 59 Comments

charity

The debate and backlash that surrounded Bob Geldof’s resurrection of Band Aid’s 1984-charity single, Do They Know It’s Christmas, to raise funds for Ebola held my attention for many days. While some questioned the rich celebrities’ motives, others were appalled by the patronizing lyrics, which they claimed cast West Africans as people who cannot solve their problems and so were always in need of foreign aid. In between were a thousand other pros and cons. I capture selected sentiments (edited), below:

 

They need all the money they can get. What have the people complaining done?

My parents gave money when I was two. Now I’m thirty-two, I have to give money—hang on, my daughter is two. Is this a generational thing?

Well at least they’re changing the lyrics.

How about new lyrics: cure the world, yes they know it’s Christmas time, doesn’t quite have the same ring to it, does it?

It’s called Band Aid not Deep Surgery for crying out loud!

 

Liberia, Sierra Leone, and Guinea, the countries facing the wrath of Ebola, cannot afford to turn up their noses at financial assistance from Band Aid 30. I suppose it is left to the rest of us to speak up for them. And we did.

By now Bob Geldof knows:

  • Rhetorical questions like, do they know it’s Christmas time at all? will be answered on Twitter and Facebook, with viral effect, as long as he keeps asking.
  • Hyperbole, that literary device sometimes used to coax emotive response, has been withdrawn from his poetic license—where the only water flowing is the bitter sting of tears; where nothing ever grows; and now, where a kiss of love can kill you and there’s death in every tear.
  • Irony, well tonight thank God it’s them instead of you, has never been more tongue in cheek.
  • Synecdoche, a figure of speech in which a part is made to represent the whole or vice versa, is the preserve of Africans for Africa.
  • White savior complex means that in the absence of a black Jesus, Africans might accept a mixed race one, the scion of a black father and a white mother or vice versa.
  • The danger of a single story will haunt him, although thirty years later, Africans are yet to acquire their own Cable News Network, African Broadcasting Corporation, or Al j’Africa to tell their multiple stories.

 

But I suspect Bob Geldof also knows:

  • Visibility creates heightened awareness. Celebrities generate greater visibility for causes than the United Nations does1.
  • When it comes to charitable giving, people act from the heart not from the head. Facts and charts are boring.
  • Emotion is the language of donation, images of children and women, the defenseless, make viewers emotionally invested2. Images of a prosperous Africa will zip purses close.
  • Words can evoke powerful empathetic responses because they transport us into other people’s world. Hence, no peace and joy this Christmas in West Africa – the only hope they’ll have is being alive.
  • He is a musician who knows how to compose popular songs that will sell.
  • He wants to help on his terms not yours.
  • Generosity is most potent at Christmas.

 

So, can we take a pause from shouting ourselves hoarse on social media and dismount our righteous soapboxes please? Give us your aid on our terms, sounds chivalrous, carries the ring of revolution even, but isn’t it as naïve now as it was then? Does he who pays the piper not dictate the tune?

Band Aid 30’s charity single, Do They Know It’s Christmas? in aid of the Ebola crisis, has become the fastest-selling single of 2014, selling over 200,000 copies since its release about a week ago3.  Who is buying the ‘demeaning’ song that Fuse ODG, British-Ghanaian rapper, refused to be a part of because he is, “sick of the whole concept of Africa – a resource-rich continent with unbridled potential – always being seen as diseased, infested and poverty-stricken.”4?

It would seem no amount of revising would have made the ‘new’ song acceptable to those condemning it. Only a song by Africans for Africans stands a chance of not being condescending. The Africa Stop Ebola, single, an African initiative that includes well-known musicians such as Tiken Jah Fakoly, Amadou & Mariam, Salif Keita, and Oumou Sangare, was recorded before the release of Band Aid 30’s charity single. It is currently at number seventy-eight on the iTunes download charts. Band Aid 30 is at number one5. Telling isn’t it?

Perhaps frustration arises from fighting something intangible—Geldof still raises millions with his ‘questionable’ lyrics and the African countries in question readily collect financial aid from the sale of lyrics that ‘demean’ them. Remember when the local radio stations in Nigeria played Band Aid’s song over and over and we sang, danced, and clapped (omg, omg! horror of horrors!) to the catchy chorus, feed the world . . . ? Right, that was thirty years ago. But, will the stations play the new version?

The long-term solution for underdeveloped African countries is not charity. There should be more to aid than handing over millions of Pounds6. Okay. But is that Geldof’s job? Really? Should only Bob Geldof be put on trial? Or maybe he should be hung for exploiting human nature.

A man can’t ride your back unless it is bent7. There are many ways to straighten our backs. Using Bob Geldof as target practice is one of them. I get it. Can we now concentrate on other ways of straightening our backs so that Geldof wouldn’t dare resurrect Band Aid 40 in ten years’ time, because not only would our outcry have sensitized public opinion, we would also have perfected African solutions to ‘Afro-global’ problems.

A new generation of Africans wants to tell new African stories. They know that media isn’t 100% objective. It exists to serve the interest of the owners, which include profit and propaganda. Maybe we don’t have to be so defensive about the old stories; they are part of our stories too, no? Those stories will evolve as those societies truly do and the burden of change lies with us.

 

©Timi Yeseibo 2014

 

  1. Geldof decided to remake the single after the United Nations contacted him, saying help was urgently needed to prevent the disease from spreading beyond West Africa. http://www.reuters.com/article/2014/11/17/us-health-ebola-geldof-idUSKCN0IZ0GY20141117 
  1. Oxfam, the international aid agency, reports in 2012, that three out of five people polled said they were or had become desensitised to images depicting issues such as hunger, drought and disease. http://www.oxfam.org.uk/media-centre/press-releases/2012/12/show-africas-potential-not-just-its-problems-says-oxfam
  1. http://www.theguardian.com/music/2014/nov/18/band-aid-30-becomes-fastest-selling-single-of-2014 
  1. Anyone who has experienced Africa in a positive way is a citizen of the New Africa and needs to play their part in challenging perceptions– and if I can make chart-topping music that celebrates Africa then surely Band Aid and its extensive network can do the same. – Fuse ODG  http://www.theguardian.com/commentisfree/2014/nov/19/turn-down-band-aid-bob-geldof-africa-fuse-odg  
  1. http://www.theguardian.com/world/2014/nov/20/-sp-africa-stop-ebola-band-aid-alternative 
  1. My quote. For further reading: I don’t know of any country in the world where a bunch of foreigners came and developed the country. I know about countries that developed on trade and innovation and business. – Herman Chinery-Hesse. http://www.povertycure.org/issues/foreign-aid/
  1. Quote by Martin Luther King Jr., “Whenever men and women straighten their backs up, they are going somewhere, because a man can’t ride your back unless it is bent.”

 

Image Credit:

Map of Africa:  http://all-free-download.com/free-vector/vector-clip-art/africa_clip_art_19737.html

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Hard pressed on every side

~ livelytwist ~ 24 Comments

To understand Nigeria, you must appreciate how religion colours every aspect of our lives and infiltrates nearly every conversation. There is a god of Nigeria, he is the carrot and the stick, and the final bs, that’s bus stop, by the way.

“Like soap that glides through wet hands, we use religion to evade the grasp of accountability time after time. From Aso Rock to Ajegunle, religion is courted, invoked, and brandished as if it is a determinant of GDP and as if, according to Karl Marx, it is the opium of the people!”

Tolu Talabi aka Naijarookie, doesn’t get enough credit for making me laugh. I hope you’ll laugh as well, and if you’re like me, untangle the many levels of ‘spirituality’ unfolding in his tale. Enjoy!

 

Originally posted on Nigerian Newcomer

Most of the businesses in Nigeria have an office gofer. Someone who can run errands for the staff, pick up food, clean a spill, make a cup of tea. Usually this person has an official designation, they might be the security guard or the cleaner. But when they aren’t opening gates, they hang around and wait to be summoned.

The person who does this at my office is a girl called Esther who is always taking days off to write exams. She would say, “I won’t be around next week, I’m travelling to Ibadan to do WAEC.” Or “I have JAMB on Saturday, I have to attend lesson.” You’ll see her sitting in the corner reading Literature-in-English past questions, or squinting at an Accounting textbook. One day it was a Chemistry practicals textbook, I had to ask.

She laughed, “Haha, all these subjects? It’s not for me, I’m doing the exam for other people.”

View original 628 more words.

 

Related Posts on Lively Twist:

By God’s Grace

Your Enemies Shall Never Succeed

Mommie Dearest

Others:

The Business of Worship by Jide Odukoya: It is hard to reflect objectively on the proliferation of Churches in Nigeria. View original photo commentary with 192 more words.

Gods Were to Blame by Samuel Okopi

~ livelytwist ~ 27 Comments

 

Sango by Tobi 'Leftist' Ajiboye

All the lessons of history in four sentences: Whom the gods would destroy, they first make mad with power. The mills of God grind slowly, but they grind exceedingly small. The bee fertilizes the flower it robs. When it is dark enough, you can see the stars. – Charles A. Beard

 

 

“Who dares Oyo?”

Sango’s fingers quaked as he rose from his seat. A palace guard had come with news that frightened his household but angered him.

“Who dares my beloved Oyo?” Sango asked again with a louder voice, his face squeezed to a frown, his eyes eager to escape the prison that held them.

Everyone in the palace shifted back.

“I will destroy this oyinbo god!” said Sango, as he raced to the skies.

From the embrace of the lower clouds, Sango saw Poseidon, an oyinbo god so mighty that when he moved, the sea swirled around his body like wrapper shaking in the wind. Poseidon held a trident with which he guided the clouds above the sea into a thunderstorm easily uprooting palm trees outside the city walls. He advanced from the middle of the sea, lashing the waters with his massive frame.

Sango trembled. Where did such a god journey from? What does it desire?

Poseidon roared and the earth shook.

“Olorun did not mold Sango with fear!” Sango spat out the words through trembling lips.

The upper clouds swirled faster around Sango’s outstretched double-headed axe. As the master of thunder, the knowledge that another being sought the obedience of heaven’s light and sound enraged him. Fear shrunk into a still prisoner bound by the shackles of his rage.

“White god, listen! You shall burn! The waters shall do nothing to stop your white skin becoming like the terrible blackness of night. You shall disappear as ash to the skies!”

When Poseidon’s eyes caught Sango, he roared all the more in the foreign tongue and mounted the sea horses formed of the tidal waves. Soon, he was by the beach. Poseidon had not crossed the palm forests by a man’s twenty paces when Sango swung his axe and struck him with a stream of lightning.

All of Oyo Kingdom and beyond heard the terrible groan of the oyinbo god as he crashed into the sea. Warriors ran into their huts ahead of their wives. Children bumped into themselves as they pursued their mothers’ loosening wrappers. The scent of death had never been this pungent in Oyo.

In the palace, Sango’s three wives, Osun, Oya, and Oba, huddled in the inner chamber, quivering.

“Olorun, spare us and our Kabiyesi o!” said Osun, whose beauty and excellent cooking kept Sango’s deep love for her aflame through all seasons. Wraps of amala she had prepared for him lay on the floor of the main chamber, their roundness deformed to the jaggedness of mountain ranges. The hot ewedu soup she had placed beside the amala stained the floor like stubborn patches of grass.

Every member of the royal household crouched in hiding, counting their heartbeat and the painful seconds before the oyinbo god’s groan would resound. Instead, the faint sound of Sango chanting praises of his exploits in battle, streamed in from the skies.

The palace guards rose first, following the distant sound, shedding their fear with each footfall. They moved into the courtyard and sighted Sango in the clouds, and then they shouted, singing the great victory songs of old. The palace drummer struck the batá twice, swung around, and then moved his hands faster and faster over the batá. Osun, Oya, and Oba’s legs received strength and their hips swung left, right, left, as they chorused with the guards.

 

Who amongst beasts and men can stand the fire in Kabiyesi’s eyes?

Will a god beside Olorun do battle with Kabiyesi?

Ah, Kabiyesi, master of thunder!

The god that brightens the earth with his eyes.

The one that chews iron and bathes with fire.

Our lord with eight eyes guiding heaven, eight more ruling earth.

Our king who makes Oyo people snore in a thunderstorm!

Kabiyesi, master of thunder, Olorun made you perfect!

 

Sango smiled as tributes from the lips of hundreds of thousands dwelling in Oyo kingdom ascended to his ears. He descended towards his people, his brown loincloth swaying in the wind as he danced to the intoxicating beat of the batá.

Midway between earth and sky, the earth began to tremble. Poseidon’s roar arose from the sea and saturated the skies, sucking in the joyful noise of victory swimming in the air. When Sango turned to behold Poseidon, a mighty ball of water hit his frame and flung him towards Egbaland where he crashed on Olumo Rock, the great rock revered all over Egbaland. It shattered at once into boulders that flew out and crushed many houses and people.

From where his swift flight ended, Sango pushed aside the tree trunk straddled across his torso and jumped to his feet.  His mouth was bitter from the memory of his humiliating crash. Seeing Poseidon advancing towards Oyo, even if with a burnt arm, turned Sango into a mad man. Wrath stole his words. Pain summoned his axe. When it came, he stuck it in the air and flashed his iron teeth at the sun.

Thunder knew its true master.

“Olorun! I am the greatest god after you!” Sango said, his eyes aflame as he channelled ten years of thunder towards Poseidon.

***

Poseidon’s ashes travelled as far as Timbuktu. The great walls of Oyo crumbled to dust. Not one living thing survived.

“Oloooooruuuuuuuuuun!” Sango cried to the heavens, the fire in his eyes humbled to tears streaking his cheeks.

“Oloooooruuuuuuuuuun!  Olodumareeeeeeeh! Why did you not tame my anger!”

Sango sank to his knees. Osun’s enchanting smile flashed before him and with it came the memory of the sweet-smelling amala and ewedu she had prepared for him.

“Aaaah!”

Sango bowed his head and wept like a man. For two days his knees remained with the ground and his lips did not part. When he stood to his feet, he walked for seven days never stopping until he vanished into the sea.

No god ever saw Sango again.

 

© Samuel Okopi 2014

samuelokopi.com

 

Oyinbo: Pidgin. Usually, a person of Caucasian descent.

Olorun: The supreme god of the Yoruba pantheon in its manifestation as the ruler of the heavens. http://en.wikipedia.org/wiki/Olorun

Kabiyesi: Majesty, Royal Highness. He whose words are beyond questioning.  http://en.wikipedia.org/wiki/Highness 

Batá: A double-headed drum shaped like an hourglass with one cone larger than the other. http://en.wikipedia.org/wiki/Batá_drum

 

Image Credit

Sango’s Rage by Tobi ‘Leftist’ Ajiboye

Twitter & Instagram: @leftistxx

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Love for Country and Other Drugs

~ livelytwist ~ 47 Comments

Love 4 Country & Other Drugs

Because of Nigeria, I’ve been accused of false optimism, “How can you hope for change when we keep doing the same things?” I’ve also been accused of Elitist Patriotic Syndrome, a type of patriotism that conveniently lives abroad and so doesn’t wash its hands in the muddy river of change. But how do you bury love for country? Where are its roots that I may pluck it?

Looking ahead to Nigeria’s Independence Day, three writers and I wonder if hope can be reinvented.

Education is Training the Mind to Think

Desmond Tutu, in one of his stories said, “When the missionaries came to Africa they had the Bible and we had the land. They said, ‘Let us pray.’ We closed our eyes. When we opened them we had the Bible and they had the land.” I wonder why we prayed with both eyes closed. And who helped the white man steal the slaves that crouched in the belly of the whale on the way to the plantations in America? Tell me who? The white man has gone and Africans stagger, drunk from the rich red of millions that flowed in Rwanda, Sierra Leone, Liberia, and Nigeria.

I am glad the white man came to Nigeria and brought education with him1. One day, a friend visited a motherless baby’s home to inform the administrators that he was committed to educating two kids as far as they wanted to go. Starved of funds, they greeted the news with glee and asked him to pick the two kids. As he looked at the kids, his heart ached because choosing one meant rejecting another, but his pocket was simply not wide enough. The administrators chose for him, they chose their brightest two. Two plus two equals eight. Four plus four equals thirty-two.

I have dreamt of the past. Show me the future that I may live the present.

Education can teach us to read and write, appraise and solve, question and answer, and chew and spit. It is why I want to write prose with the eloquence of Chimamanda Adichie and the humanity of Chimeka Garricks, that another generation can read stories of hope and redemption, and pray with both eyes open.

The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant. – Maximilien Robespierre –

Timi Yeseibo @ Livelytwist

  1. “History rediscovered – Emeka Keazor at TEDxEuston” YouTube video, posted by “TEDx Talks,” on February 21, 2014. https://www.youtube.com/watch?v=ZN3hCjbA_dw 

 

Humans of Nigeria

It was Christmas Eve, and we expected the roads to be free. We drove past Iyana Ipaja roundabout and entered one of those traffic jams that force you to turn off the AC, roll down the windows, and watch pedestrians cover distances you won’t in hours.

Suddenly the traffic began to melt as engines sprung to life. A tall man in combat trousers was swinging his arms and giving directions to relieved drivers. Sweat glued his muscles to his khaki t-shirt and outlined them. He had a broad smile on his face—an antithesis of Nigerian work culture.

On our roads, police officers pounce on naïve drivers who miss one-way road signs or waylay bus drivers for fifty Naira notes. The police are not alone. The prevailing mindset is that no matter how hard we try, we have nothing to gain from our jobs. We work without a sense of ownership, purpose, or dignity. Oga ta, oga o ta, owo alaaru o pe1. Na lie! Our work is a reflection of who we are, and the only place success comes before work is in the dictionary.

The exceptions are the Humans of Nigeria, like the soldier who volunteered as an impromptu traffic warden and the doctor whose diligence prevented a national Ebola tragedy. They worked with verve and took charge. Like pebbles thrown in water, the ripple effect transcended their original goals. The government may never give them national awards, but they are the reason Nigeria is not a complete hell.

IfeOluwa Nihinlola @ ifenihinlola.wordpress.com

  1. Oga ta, oga o ta, owo alaaru o pe: (Yoruba) whether the boss makes profit or not, the labourer’s wage will be intact.

 

A History of Industry

After World War II devastated Japan, the island country underwent a rapid industrialization that surprised the world. The Japanese Miracle happened because strong leadership inspired a diligent citizenry, the threat of scant natural resources notwithstanding.

Did something else influence this phenomenal comeback?

I discovered that the world’s oldest company is a Japanese construction company founded over 1400 years ago. Japan rules the list of world’s oldest companies, a sustainable culture of industry perpetuated in the soul of a nation for centuries.

A careful consumption of Nigerian history reveals a similar culture of industry. Gigantic groundnut pyramids once drew tourists and business tycoons from all over the world to northern Nigeria. These pyramids were the brainchild of Alhassan Dantata who became West Africa’s richest man. Generations later, his great-grandchild is one of the richest black men on the planet.

Stretching further back in time, beginning from around 800 A.D., powerful rulers of Benin Kingdom in southern Nigeria, successively oversaw the construction of what became the world’s longest earthworks; city walls that reached an astonishing 16,000 kilometres.

Nigeria can bring about her own miracle if we unify the legacies of industry spawned by our various cultures under strong and visionary leadership at all levels.  Moreover, we cannot forget that unlike Japan, we have an unbelievable wealth of resources waiting anxiously for a call to service. Will you give the call?

Samuel Okopi @  samuelokopi.com

 

The List

Four years ago, I moved back to Nigeria with many preconceptions that prevented me from being as happy as I could have been. I know now that I know nothing about Nigeria, but I also know that I know more than I did before and I will know more tomorrow. Everything I’ve learned is in this list, which I will patent as, Simple Rules for Visiting or Returning Nigerians, and Maybe Locals too.

1) No one wants to hear you complain

If you have a sob story after a month’s stay, how many sad stories do you think people who live here have? Twenty, fifty, uncountable?

2) You don’t have the magic solution

People who begin their sentences with, “You know what the problem with this country is . . . ,” make me roll my eyes. No I don’t know, eminent genius, tell me what the problem is!

3) You can’t be tired of this country

Nigeria has problems. You proved that by leaving. Don’t throw your hands up at every challenge you face. Remember when your mother embarrassed you in public and you thought, oh God, I need new parents? How did that work out for you?

Here like elsewhere in the world, your task is not complicated: be a decent person and be decent to other people, whether in molue or presidential motorcade. Good leaders come from caring people, and I now know I belong at the starting line.

If you find the list above disagreeable, you can opt for the Babalawo1 Price List (medicine man’s potions):

BUSINESSMAN  PACKAGE                              ₦60,000

Super Business boom

No double cross*

Success job contract

No more promise and fail

*Stops people from double-crossing you. Does not prevent you from double-crossing.

 

LANDLORD PACKAGE                                    ₦50,000

Command tone / Do as I say (tablet, grind into water or dissolve in mouth)

Win court case

Reveal enemy+

Silent Rich

+Only reveals enemy, does not destroy them. For complete, also buy Destroy enemy from A LA Carte menu. Can combine.

 

ROMANCE PACKAGE                                    ₦35,000

Love only me (potion)

Go all night

Easy to satisfy**

Avoid divorce***

**Do not combine with No more promise and fail.

List continues here

Tolu Talabi @ naijarookie.wordpress.com

  1. Babalawo: (Yourba) an Ifa priest, who ascertains the future of his clients via divination. Loosely used to refer to native doctors.

 

 

 

 

©Timi Yeseibo 2014

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

The Love Languages of Nigerians

~ livelytwist ~ 101 Comments

Love Language Nigeria

Language encompasses every nuance of a people’s communication. Slangs that are spin-offs from the intrigues in our sociopolitical arena are the thermostat of a nation. Whether elitist or egalitarian, these ‘idioms’ drape our language like rich velvet. In examining language and tracing its use, we understand a people’s aspiration and disillusionment and unveil the evolution of culture.

 

 Religion: God forbid!

 “Mummy, I have a headache.”

“God forbid!”

 

“Uncle Lagbaja, I am tired.”

“God forbid; it is not your portion!”

 

“Aunty Chioma, I can’t finish this jollof-rice.”

“God forbid, you can do all things through Christ who strengthens you!”

 

“Sir, is your car covered by insurance?”

“I am covered by the bloooood of Jesus!”

 

“Madam, your number is not on the promotion list.”

“God forbid! All my enemies fall down and die!”

 

Welcome to Nigeria, religion is our mother tongue, and someone from the village is always ‘doing’ someone. Constant bedwetting, failure, and prolonged spinsterhood cannot be customary to the human condition; a spiritual force must be responsible.

“Holy Ghost faayaa!” the crowd screamed.

No, we were not taking the kingdom by force, or maybe we were. Nigeria was in a penalty shoot-out against The Netherlands. So, we held hands, and stomped, and shouted, and foamed at the mouth, and shook as though shocked by electricity, while our lips trembled from the force with which word-bullets escaped them. In other words, we prayed as if there were no Christians in The Netherlands. The gods of Okocha and Kanu Nwankwo were on our side. Nigeria won and progressed to the semi-finals of the FIFA World Youth Championship of 2005. Go to a match-viewing centre in Lagos; the Christian, Muslim, and Ifa worshipper, spiritually root for Nigeria in love-like unison.

During the finals, the gods left us and we lost. I no longer pray for Nigeria during football matches.

Dear Nigerian, Paracetamol and rest are good for headaches too.  Preparation and hard work win football matches too. God bless my enemies, is a prayer too. Did this incense your religious sensibilities? Good. Dia riz God o!

Tomi Olugbemi @ poetryispeace.wordpress.com

 

Food: No put sand for my garri o!

When a Nigerian man heads straight home from work, you can be sure his wife observes the saying that the way to a man’s heart is through his belly. When he races through the doors without goodbyes to colleagues; when he zigs and zags through heavy traffic, undoing his tie and buttons as he leaps up to his front door—understand this: the delicious meal he is leaping towards, not only penetrates his heart but also damages the knots that hold his mind together.

And woe betide that woman who forgets that eating by the hand and sweat of a wife is an inalienable right of the Nigerian husband. If she would rather save her sweat for managing construction sites or for running her mouth loudly in court or for writing reports in cosy offices, then, a wise woman who learnt AMALA (African Man’s Absolute Loyalty Approach), on the strength of EGUSI (Executive Grant for Ultimate Seduction Internship), from Calabar campus, shall snatch the man from her.

This ‘wise’ woman’s sweat will make the man lick and suck each one of his fingers. He will smack his lips. Forgetting the wife who refused to be his minion, he will enter a mutual journey of sweats with the wise woman, until he snores into the night with narcissistic satisfaction.

Samuel Okopi  @ samuelokopi.com

 

Time: What time is it? It’s Nigerian Time.

In 1966, the inimitable Peter Pan Enahoro, in his classic book, How to be a Nigerian, observed ruefully, “You invite a Nigerian to dinner for 8 p.m. and he has not turned up at 9 p.m. Do not give up and begin to eat. He is sure to turn up at 9:30 p.m. the next day.” Today not much has changed for the Nigerian.

Time in Nigeria is not fixed. It is a loose-limbed variable subject to the mood of the people. Watches and clocks are ornamental rather than functional. Time is fluid, adaptable, and ballpark.

If Nigerian time were an animal, it would be lazy, somnolent, and unhurried. If Nigerian time were money, the Dollars from crude oil exports would become toilet paper.

Organisers bill events to start at a stated hour prompt but, don’t take the word, prompt, at face value; it is as redundant as the phrase, free gift. You would be better off taking it to mean several hours after the advertised time. This laid-back attitude is often mistaken for a lack of drive. On the contrary, Nigerians are some of the most ambitious people in the world.

Enahoro writes, “In many parts of the world, life is a mortal combat between man and ruthless Father Clock with Father Clock leading by a neck. The implacable resolve of man to battle to the bitter end with time does not attract the Nigerian.” Enahoro is a visionary.

Nkem Ivara @ thewordsmythe.wordpress.com

 

Music: Ti ko, ti ko-ko!

Deejays at Nigerian nightclubs have since phased out party-starter hits like, This is how we do it, by Montell Jordan, in favour of club bangers from the kings of  Nigerian airwaves, Davido, D-banj, Wizkid, Phyno, Don Jazzy, Kaycee, Iyanya, Timaya, May-D, P-Squared, and . . . , the list gets longer by the minute. Nigeria’s Generation Next pledge allegiance to and comply with the instructions of their music icons. Hence, if Iyanya says all he wants is, your waist, you’d better surrender it! If Kaycee says, pull ova, get ready to be handcuffed for not twerking correctly!

Our music permeates every facet of our lives. Whether Skelewu-ing at weddings, Limpopo-ing at roadshows, and Ginger-ing at owambes, the beat and rhythm inspire listeners to do the head-bob, echo the chorus, twist their waists  with mouths half-open as if bad news slapped them, squat, and wobble their thighs as though they’re trying to stifle day-old pee, while marinating in sweat.

Come on, ti ko ti ko-ko, all my ladies, chop my money, I want to be your maga, shakey bumbum!

Nigerian pidgin-pop, a brand where artists infuse pidgin into every track to gain mass appeal and to avoid being seen as stuck-up returnees trying to impress those who have zero chance of travelling in the foreseeable future, has gone global. Remember when former US secretary of state, Colin Powell, danced the yahooze with Olu Maintain on stage? Ladies and gentlemen, the revolution is underway, no need to reinvent the ‘beat’ and ‘lyrics’ of success.

Shey you want to dance? Oya scatter the ground! Ti ko ti ko-ko, ti ko ti ko-ko!

Tonwa Anthony @ thecrazynigerian.com

 

Football: You no sabi ball jare!

Football is the most unifying factor in Nigeria, but only when the national team plays. Switch over to European club football where allegiances hold sway, and we are a bitterly divided nation that borrows from other cultures and then overcooks it. This explains why many Lagosians are more passionate about Chelsea FC than locals from the Greater London area are. When it comes to football, Nigerian women have no qualms indulging their men. Only a brave woman schedules a romantic dinner for Saturday evening with her diehard Gunner husband, knowing that Arsenal’s match that afternoon could go either way.

Every Nigerian is a football pundit, whether they’ve ever kicked a ball or not, and coaching the Super Eagles is the most difficult job on earth. How do you face 170 million people, many of whom are convinced you do not know what you are doing?  Ask Stephen Keshi!

Indeed, football is a leveler in Nigerian society. Citizens may not have ready access to good roads, electricity, or healthcare, but viewing centres, where people watch live football on giant screens for a fee, have democratized access to football like never before. The result? A thriving ‘National Conference’ during football season on Facebook and Twitter, in offices, beer parlours, sport bars, and on the streets. When football is the subject of conversation, only a fool concedes to another’s view. Football arguments inevitably end when one party walks away with a dismissive, “You no sabi ball jare!” or with the parties trading blows.

Olutola Bella @ bellanchi.wordpress.com  

 

Politics: Na wa for our government o!

In Nigeria, politics is the lifeblood of our non-sexual interactions. I suppose it is the result of extensive upheavals in our government for the majority of our existence, first as colonies of the British Empire and then as an independent nation. We have never enjoyed sufficient stability to render us apolitical. When strangers meet at pubs in England, the weather serves as the icebreaker. In Nigeria, we say, “Na wa for our government o!” You could be sitting alone at the bar and if you say it loudly enough, two or three people within earshot will drift over to engage you.

Our political language is fairly militarised, which is unsurprising given our history. Thus, we rarely reciprocate, we retaliate, and politicians blame their detractors for everything from floods to news reports accurately portraying the government in bad light. They call enemies of the state either cowardly or dastardly, while vowing, not to leave any stone unturned in the search for bombers and kidnappers.  Visitors to Nigeria, do not be alarmed when you discover that all our stones are flaccid and their stomachs point to the sky!

And in the wake of scandals, suspects are said to be fingered and these suspects in turn, flay their accusers. Meanwhile, every new half-baked policy is a panacea or palliative for the masses. The noun, masses, is never unadorned but qualified with the adjectives suffering, poor, or general. An absolutely delightful lexicon!

Rotimi Fawole @ texthelaw.com

 

Hustle: No condition is permanent

Repatriates and visitors to Nigeria are often blinded to the power to our industry because they are preoccupied with the failings of the nation-state. But adorning panoramic lenses makes for a compelling view of the coping mechanism within the collective psyche. The average Nigerian attempts to carry on life with poise despite his shredded dignity and applies resourcefulness and resilience, in other words, hustle, to produce an outcome that secures either a self-centered or an altruistic end.

Electrical power failures or NEPA has taken light, is a nuisance that grinds homes and businesses to a halt. The solution: generators, solar panels, rechargeable lanterns, and inverters. The common man hustles to buy one of these instead of hustling to see the day when power supply is normalized.  He, as well as businessmen with briefcases full of scam, know that, no condition is permanent.

The jeeps of the rich scoff at potholes on poorly constructed roads and allow them carry on with life at a frenetic pace. The common man defies the cumbersome traffic caused by treacherous roads by biking on okada.  He, as well as the activist that lambasts the government on social media, understand that no condition is permanent.

Nigerians work hard at whatever their hands find to do whether moral or amoral and adapt readily thereby stifling any clamour for change. We know that we are next in line for a miracle, our very own share of the national cake, and our hustle shall not be truncated!

Timi Yeseibo @ Livelytwist

 

TalkLikeaNigerian

 

©Timi Yeseibo 2014

 

Image credits:

©Timi Yeseibo 2014

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Race, Ethnicity, Prejudice, and Attitudes

~ livelytwist ~ 50 Comments

Race

When the first strains of light filter through my curtains, my mind leaves my dreams to form coherent thought. I do not think of race, I rarely do.

I am aware of the colour of my skin. How could I not be? My foundation is a blend of mocha and caramel, my blush dark rose, my lipstick red, because I can pull it off. I am aware of the colour of my skin. How could I not be? I hug “white” people loosely and blow three kisses on either cheek, so I don’t stain them with my brown powder.

But when we get down to work and play and life, beyond enunciating my words with care and observing cultural nuances to accommodate the diversity in my world, I am Timi, a person with much to offer from the height of my intellect to the depth of my experience, and the width of my achievements.

Nigeria has at least 100 ethnic groups. In the state where I grew up, the evening news was broadcasted in four local languages, but I listened to the official English version because I didn’t understand any Nigerian language. My parents hail from two different minority ethnic groups and my friends from the unity school I attended reflect the federal character the federal government emphasized—Amina from the north, Ronke from the west, Chidinma from the east, Asabe from the middle belt, Onome from the mid-west, Ibinabo from the Niger Delta.

So, I did not wonder about race or racism when I moved to The Netherlands. Neither tribalism nor sexism in Nigeria, had clipped the wingspan of my dreams or that of my mother before me. We had defied the boundaries of other “isms” with who we are and what we believe, that excellence would eventually inspire people and remove barriers.

Since language, ethnicity, and race bonds people, and language in particular is like Super Glue, I sometimes find myself on the outside looking in. The English, Moroccans, Surinamese, Dutch, Africans, Turks, Americans, etc, live and socialise within their enclaves. Among the Africans, subdivisions exist for people from south, north, east, or west Africa. More subdivisions based on country, and even more subdivisions based on ethnicity within a country exist. People tend to gravitate to what is familiar and comfortable and inadvertently perhaps, exclude others.

On the other hand, many have moved beyond these confines and discovered that diversity makes for a rich tapestry and the threads of that tapestry are equal in value no matter their colour or ethnicity.

I suppose expat life abroad insulates one from common racism both in the way it is meted out and received. Once I was with a friend who drove a car with diplomatic licence plates when the police stopped us. I watched as she answered the police, with the slight arrogance of one who has options.

I am aware that underneath the bridge that connects me to my better life lie the souls of men and women who died constructing the bridge. I am grateful that although Twelve Years a Slave makes me uncomfortable, after the credits, I can shiver, shrug, and enter my normal life. Racism is real, but it is not my default setting. I choose not to see it in every slight.

Prejudice has lived in human hearts for so long it has become a gene. I remember when I drove my son and his playdate home after school. They stumbled into this conversation after falling in and out of several others.

“My mum says I can play with black people, but I can’t marry them.”

I spied her cute blonde bangs from my rear view mirror. The longer locks framed her oval face and cascaded down her shoulders. I gripped the steering wheel tighter.

“But I don’t want to get married now,” my son replied.

“Oh good,” her giggles light like feathers, carried no malice.

I relaxed my grip as I realised it had never crossed my mind to date a white man. It was the unspoken taboo. Everyone in the town where I grew up knew that only certain types of girls did.

Often when people speak of racial prejudice, they talk as if it is unidirectional, forgetting the prejudice, which also lies in the hearts of its victims so that if power changed hands, new victims would emerge. Is this the real fear that makes one race dominate another—get ‘em before they get us?

Knowledge and courage may be antidotes to prejudice. A desire to investigate the world beyond our nose and the guts to live in peace in it.

 

 

©Timi Yeseibo 2014

 

p.s. My blog sister Holistic Wayfarer, who has written several eye-opening posts on Race, inspired this post.

A Long Way Gone: Introspection and Tears

~ livelytwist ~ 45 Comments

a long way gone

The photo on the cover—a boy on a dirt trail, hair uncombed, mortar cartridge behind his neck, and a gun with a bayonet hanging from his shoulders drew me to Ishmael Beah’s book. The green flip-flop on his right foot, useless and slanting in the wrong direction, a testament of happier times, sealed my fate. Reading the blurb was a formality as was thumbing Steve Job’s biography, which I had intended to buy in the first place.

I paid for the book and went home.

I read the book through one heart-wrenching weekend, stopping occasionally for the weight of sorrow to lift. It did not.

Beah tells his story, in my view, without an agenda or an axe to grind. It is as though he says, “This is my story. Jump to conclusions if you want. Ask questions if you care.” He narrates about his experience as a boy soldier in Sierra Leone, a boy flung into the throes of a war that consumes his family.

His memory is photographic, capturing detail in a way that helps you journey with him. The picture of him wandering in the forest haunts me still.

I walked for two days straight without sleeping. I stopped only at streams to drink water. I felt as if somebody was after me. Often, my shadow would scare me and cause me to run for miles. Everything felt awkwardly brutal. Even the air seemed to want to attack me and break my neck. I knew I was hungry, but I didn’t have the appetite to eat or the strength to find food. I had passed through burnt villages where dead bodies of men, women, and children of all ages were scattered like leaves on the ground after a storm. Their eyes still showed fear, as if death hadn’t freed them from the madness that continued to unfold. I had seen heads cut off by machetes, smashed by cement bricks, and rivers filled with so much blood that the water had ceased flowing. Each time my mind replayed these scenes, I increased my pace. Sometimes I closed my eyes hard to avoid thinking, but the eye of my mind refused to be closed and continued to plague me with images. My body twitched with fear, and I became dizzy. I could see the leaves on the trees swaying, but I couldn’t feel the wind.1

Reading this book almost upended my theology. Why do bad things happen to innocent people? If God is real and good, why doesn’t he stop it? What about ethnic cleansing and genocide in the Bible?

I have not found intellectually satisfying answers. I do not need them to believe, I only need them for debate.

After I closed the book, it took many days for sadness to leave me.

Is war like the Terminator movie? Does the good guy leave the epic fighting scene—usually a dark warehouse with chainsaws, spikes, naked wires, and bottles—limping into the light with the beautiful woman he rescued clinging to his arm, while we cheer and wait for them to kiss?

No.

I recall a scene from Machine Gun Preacher, where an orphan boy tells his story to Sam Childers, which unlocks my tears afresh.

I remember my parents in my sleep. My father was big like you. They shot him. The rebels told me, “If I do not kill my mother, they would shoot my brother and me.” And so, I killed my mother. If we allow ourselves to be full of hate, then they’ve won. We must not let them take our hearts2.

War leaves casualties as J.P. Clark describes in his poem, The Casualties3 (selected lines below).

The casualties are not only those who are dead;
They are well out of it.
The casualties are not only those who are wounded,
Though they await burial by instalment.

The casualties are not only those who started
A fire and now cannot put it out. Thousands
Are burning that had no say in the matter.

The casualties are many, and a good number well
Outside the scenes of ravage and wreck;
They are the wandering minstrels who, beating on
The drums of the human heart, draw the world
Into a dance with rites it does not know

We fall,
All casualties of the war
Because we cannot hear each other speak,
Because eyes have ceased to see the face from the crowd,
Because whether we know or
Do not know the extent of wrong on all sides
We are characters now other than before
The war began,

I have many questions, fewer answers, but I am at peace in the world as long as I do not let them take my heart.

 

©Timi Yeseibo 2014

 

1. Ishmael Beah, A Long way Gone, Memoirs of a Boy Soldier (New York: Sarah Crichton Books/Farrar, Straus and Giroux, 2007), 49.
http://www.alongwaygone.com

2. Machine Gun Preacher Movie.
http://www.machinegunpreacher.org/

3. J.P. Clark, The Casualties, Poems of Black Africa, ed. Soyinka Wole (London: Heinemann/AWS, 1975), 112.

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Social Critics and the Human Face of Activism

~ livelytwist ~ 27 Comments

Dennis Brutus poetry

This isn’t about Reuben Abati; it’s about you and me. He is just the ham in the sandwich, the one whose treachery, his becoming a mouthpiece for a government he once challenged, the spotlight’s beam has caught.

What makes a man leak from both sides of his mouth? I pondered this question and found it difficult to throw stones. Pebbles maybe, for I don’t want to excuse actions, but understand them.

So, I imagine that I am a writer with strong opinions who has nailed the art of persuading others with my words. My words are pregnant with love for my country, a sense of justice, and concern for the plight of the ordinary man. When published they give birth to a stream of followers whose voice I become.

This voice makes me a fly perching on the government’s egusi soup, small yet irritating. Knowing that spraying Shelltox is an overkill, the government places another bowl of soup on the table. Enter seduction: moving pleas from emissaries in babarigas and boubous, a call to arms for my country, not with an AK47, but with my words.

This seduction, more pleasurable than a woman’s fingers kneading coconut oil in my loins, causes my heart to race as visions of power, affluence, and a platform for greater influence fill my mind. Thoughts of Babangida’s offer to Tai Solarin surface. Does it matter? I know I will make a difference. I will no longer merely itemise our problems with lengthy editorials.

And so, I resume my new job in Aso Rock. The first thing that slaps me is the ineptitude of those I work with. The second is the indifference of those to whom I am accountable. All my lofty ideas, received with fist pumps, translated into memos that have been circulating in a hierarchical system that bemuses me, have reached the ceiling and died there.

In six months, only cosmetic changes like the framing and hanging of our work ethics in every office are visible. Money is changing hands, but mine are clean so far. I am preoccupied with change and our meeting minutes reflect this even if those that attend, now openly yawn.

Soon, I must sell a policy that smells like dead fish to the people whose voice I am or was; I am not sure for I am losing who I am or was. By this time, my children are in the best private school in Abuja, my wife has a thriving import business patronised by senator’s wives, and I have laid the foundation for my house in the village. My convictions have clashed with duty before, but this time, the stakes are higher.

I do what I must and then I read the outcry on social media. Haba! This longing for heroism, this cry for a saviour, did I put it in people’s heart? This search for credibility, is it because their lives are so untrue? At least, I answered the call. What about them? Useless people firing tweets in between replying emails in some god-forsaken cubicle!

I scratch my belly and the ten kilos I have gained causes it to wobble. I roll my tongue over canines that once drew blood, now blunt from lack of use. Look, I cannot sit on a pile of human praise anyway, such fickle things to base affirmation upon. Hands that tweeted me to the top show no mercy. I am a high-rise set to detonate. Before them, I crumble to the dust.

As elections draw near, I angle myself right. My loyalty may fetch a ministerial appointment. If not, I will offer media houses an exposé with names and lists. In the middle of the Twitter wars and Facebook debates, I will metamorphose into my old skin, a social crusader, a voice for all who forgive and forget.

The government needs human capital to build the Nigeria we dream of. When you are called, how will you serve?

 

I saw Reuben Abati once at a writing workshop where he was a keynote speaker. He must have delivered a good speech, I don’t recall. I remember that he was dark, average height, ordinary like you and me, yes, like you and me.

 

©Timi Yeseibo 2014

 

The poem by the South African activist, Dennis Brutus, addresses the conflict between love for one’s country and love for a woman. In it, I see also the conflict between heroism and self-preservation. African Soulja reviewed the poem here

Reuben Abati: Journalist and Special Adviser on Media and Publicity to President Goodluck Jonathan (2011 –  ).

Egusi soup: Popular soup made with melon seeds.

Shelltox: Brand of insecticide.

Babarigas and boubous: Traditional clothing. Used here to denote a custom where elders cajole one’s hesitant feet into a course of action.

Ibrahim Babangida: Military dictator (1985 – 1993).

Tai Solarin: Deceased. Social critic and secular humanitarian. Served as chairman of the Babangida Administration’s People’s Bank, but later resigned in protest of corruption within the bank.

Aso Rock: The residence and office of the Nigerian President.

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Your Enemies Shall Never Succeed

~ livelytwist ~ 61 Comments

Your enemies shall never succeed

“It’s a lie! Your enemies will never succeed!”

“So after the prayer meeting . . .”

“Yes?”

“I took the holy water to the office.”

“Eh hen?”

“I didn’t take all. I poured some into La Casera bottle—”

“You washed it first—”

“No o! Is that bad?”

“Hmmm, it would have been better to sanctify it, but well, it is well.”

“So, I got to work very early, before people started coming . . .”

“Eh hen?”

“I entered my oga’s office and I started sprinkling the holy water. Then his secretary came in—”

“Bloooood of Jesus! She saw you?”

“No. I quickly hid the bottle behind my back.”

“Good . . . good.”

“She asked me if I was looking for the leadership presentation printouts.”

“I said, ‘Yes.’ She told me to check the cabinet and left.”

“Thank God!”

“I continued sprinkling the holy water, on the desk, under the desk, on the chair, on the computer. I even sprinkled some on the pictures of his wife and children. When I finished, I started marching round the desk, then the secretary popped her head through the door—”

“Your enemies shall not succeed!”

“Amen!”

“Eh hen, what did she want?”

“She asked me if I had found it. I said, ‘Not yet—’”

“And then?”

“She said she would help me.”

“The water?”

“She asked me what it was. I said, ‘Nothing. Just drinking water—’”

“Your enemies will never succeed!”

“She asked me why I’ve been pouring it around the office.”

“Jesus! Jeeesus! . . . What did you say?”

“I said I wasn’t pouring it. She said I was lying that she had been watching me on the CCTV”

“CCTV ke?”

“Yes!”

“So what did you do?”

“We started arguing.”

“Your enemies shall never ever succeed! Eh hen?”

“Then I got angry and stormed out—”

“The holy water?”

“I . . . I . . . I left it there . . .”

“Sh*t!”

“Anyway, when I stepped out of the office, I saw people gathered round her computer.”

“Who? The secretary?”

“Yes! Someone was saying, ‘Rewind, rewind . . . ’”

“What were they watching?”

“Leave mata. I wanted to pass quietly. But she shouted, ‘Stop him!’ Then everybody looked up and started laughing.”

“Don’t worry; it is not the end of the world—”

“That’s what I thought. Until the security grabbed me—”

“What?”

“I tried to struggle—”

“Jesus!”

“The other one tackled me to the floor. Then my oga—”

“Your boss? Where did he come from?”

“I don’t know. He told me not to struggle. That I should respect myself and pack my things and leave.”

“Just like that?”

“Just like that. As I was packing, the security guards stood by me. They kept saying, ‘Oya hurry up!’”

“All hope is not lost. God works in mysterious ways. It is well.”

“As I was going to the lift, my oga was following me. He shouted, ‘Wait!’ So I turned.”

“Hmmm, what did he want again?”

“He said, ‘You are not the first and you will not be the last. My enemies shall never succeed!’ Then he pushed the holy water into my hands!”

“It’s a lie! Jesus!”

“What? What? . . . What is it?”

“Your enemies . . .  Osanobua! Your enemies, they have succeeded!”

 

©Timi Yeseibo 2014

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Image credit: curtain vector: zcool.com.cn

font: Christopher Hand by El Stinger: http://www.dafont.com/christopherhand.font

font: Acid Label by Billy Argel: http://www.dafont.com/acid-label.font

design: ©Timi Yeseibo 2014

Urban Solitude: Eko o ni baje o!

Video ~ ~ livelytwist ~ 52 Comments

Mainland Bridge Danfo

Hasn’t it always been this way? Isn’t this the drawback of metropolitan cities? That they teem with busy people who bury their conscience in the fortress that earphones and smartphones provide? Agitated people with tired eyes that look past others to admire the moving vision of success. Rush-hour people who hold their bodies tautly to avoid brushing against each other as if touch is an infectious disease.

Lagos is Nigeria’s biggest cultural melting point, a land of opportunity where I hope to make it big if I hustle right (not everyone returns to Nigeria with excess Pounds and Dollars). In spite of all the promise it holds, people warn that Lagos can be a dangerous place. I feel safe in our flat and the office, but the streets scare me, crowded as they are with worker ants motivated by the fear of poverty and beautiful homes on The Island.

At 04:45, my internal rooster crows and I use warm water to flush traces of sleep from my eyes. I leave our flat with my handbag and a waterproof bag that contains my office shoes, my feet in rubber slippers for the morning jostle on the streets.

“CMS, Lagos CMS, CMS!” the bus conductor’s call rouses the streets.

The driver whisks us away from The Mainland to The Island, where we’ll run laps chasing dreams, luck, and money. At CMS, Victoria Island beckons. Behind the bus stop, the ripples on the sea glitter like diamonds under the rising sun, while container ships dock at Apapa Port.

My jewellery lies scattered in crevices in my handbag. Unadorned with shiny objects, I am an unlikely target of pilferers. I hold my bag tight under my armpit as I board the bus to Victoria Island. I have not spoken to anyone since my journey began. My hair rests on the window and my eyes feast on luxury cars. One day, I will ride in one of them.

The day’s work is hard and my journey home long and silent. Small puffs of dust rise from where my flip-flops slap the earth. In five minutes, I will enter the haven of high walls and still warm air trapped between three-storey buildings that is our flat.

Ahead, a car burns slowly at first, and then with a feverish rush that epitomises the pulse of Lagos. I mean to walk past, but the fire is a magnet that draws others and me. I mean to just look and shrug and stand at the edge, as I am sure the others will do too, but this victim of sudden misfortune tugs at the heartstrings of calloused street people.

We pour water and sand alternately on the burning car. The fire mocks us; its flames lick our concerted effort. Commands fly left, right, and centre as raindrops escape from the sky. Unable to surmount the singleness of our vision, the fire sucks its last breath when a fire extinguisher emerges.

Smoke clouds shaped like ghosts sail across the sky. We, and our ghosts, our resurrected conscience, shout for joy. The rain plasters my hair to my skull and dripping water teases my ears. Eko o ni baje o, Eko o ni baje o, now, I believe the streets still hold promise.

protected helmet

When I open my bag in our flat, my purse is gone. Disappointment strikes blows at my gut as I calculate what I have lost. I embrace urban solitude, the definition that at first made me laugh because I thought it was relevant only in London.

“Don’t acknowledge fellow passengers or sustain eye contact beyond two seconds. Please respect urban solitude.”

And why not? On the streets a kind deed breeds mistrust that quickly turns to scorn. Asking for directions or providing them is a chore weighed with suspicion, and if death nearly claims a soul, the body that houses the soul stands no chance; it will be mangled in the stampede to “arrive” or survive.

This city bustles with life, yet there are fewer strangers to talk to. I long for human contact, not the obligatory type I receive when I walk into a shop, but the disarming type. The unexpected touch from a stranger whose smile meets my upward gaze as he hands me something that dropped from my bag, or the kinship in eye contact with a stranger, after a silly advert on a giant billboard has amused us both.

Eko o ni baje o!

©Timi Yeseibo 2014

Eko o ni baje: (Yoruba) Lagos will not spoil.

Read more about Lagos? These are snippets with photos worth seeing:

1. Yellow. Bright. Happy. Memories of Lagos:

KitchenButterfly memories of Lagos

http://www.kitchenbutterfly.com/2013/12/23/yellow-bright-happy-memories-of-lagos/

2. Eko The Musical

eko the musical@crea8ivenigeria

 http://www.creativenigeriaproject.com/ 

Credits

1. Beyond The Rules (Danfo on Lagos Bridge) by Kosol Owundinjor (Photo by Lagos)  http://photobylagos.wordpress.com/2012/11/08/beyond-the-rules/ 

2. Protected Helmet (eko oni baje helmet) by Kosol Onwudinjor (Photo by Lagos)  http://photobylagos.wordpress.com/2012/09/19/protected-helmet/

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Cellphomania

~ livelytwist ~ 49 Comments

mobile phone

I have three mobile phones, so what? Of course, I have all my papers. How could I live and work in The Hague otherwise?

These phones, ah, in Nigeria, they felt neither heavy nor out of place when I laid them on the table in a restaurant, side by side, as if to compare their sizes.

Things have changed since I left Nigeria, they tell me. But I can only tell you what I know. That when my conversation with a friend ended because of network wahala, he called back on another network, blaming the earlier bad connection on heavy rainfall. That when I lived in Nigeria, rain was one reason I had three phones.

So that if rain melted one provider’s “wireless” wires, I could turn to another who might not be that unlucky. So that if lightning set one provider’s telecom mast ablaze, I could turn to others who could get their fire extinguishers ready on time. So that if Sango, thundered against South Africa’s MTN, I could turn to Glo, owned by a son of the soil, who might have been spared.

Network problems are rare here. These three phones? It’s a Naija thing. I am yet to meet any Nigerian at home or abroad who has less than two phones.

My first phone is my “official” phone. Friends call me on this number, as well as my boss, the tax office, the gas company, the police, telemarketers, and King Willem-Alexander. This phone from network operators like Vodafone, KPN, and T-Mobile, suffers one major limitation, which my second phone overcomes.

Because I call family and friends in Nigeria and the African continent from my second phone, the SIM card must come from Lyca, Lebara, Vectone, or Delight, providers that offer discount call rates to Africa. Any smart phone that accommodates Viber, WhatsApp, and the almighty BBM, will do because every Nigerian chats on BBM. Moreover, in Nigeria, exchanging BlackBerry PINs follows introductions and handshakes. Your blue eyes are widening; don’t you know what hyperbole is?

My third phone is the cheapest brand in the market. It’s only purpose is to rescue me. Imagine, if you can, that one day, you are in the Open Market, buying oxtail, shaki, cow leg, and real beef, from of all people, that Dutchman who eats vlees  that you cannot eat, but has a stall where Africans troop.

This inability to acculturate, to do something as simple as buying and eating meat from Albert Heijn after twelve years in The Netherlands is your undoing for you bump into your distant cousin in this little corner of Africa.

He calls you by your Nigerian name, daring you to ignore him. You both register your surprise and long-time-no-sees. You dribble the chit-chat past where you live to you will call him. His protest drowns out the sound of the Moroccan fruit vendor calling, “Bananen, vijf voor maar een euro!” How can he expect you to call him when you are his senior—did you not come to Europe before him? His oyibo neva reach dat level, abegi! He will call you.

You give him your third phone number. The number your mother gives to your secondary school friends because she does not require your permission to do so. The phone that you switch on when you need to make obligatory calls to relatives who think you pick gold off European streets for a living.

My dear, the phones on the table are mine and mine alone. I am not a 419, na so life be. If you still don’t understand, I will explain in the morning. Switch off the light and snuggle close to me, I like to hold you when we sleep.

©Timi Yeseibo 2014

Wahala: (Nigerian Pidgin; perhaps of Hausa origin) Trouble or problem.

Sango: Yoruba god of thunder and lightning.

Vlees: (Dutch) Meat. Many African immigrants shun the “flat” meat in supermarkets, preferring the meat sold in Halal shops or the Open Market (oxtail, shaki, cow leg, etc.).

Albert Heijn: Dutch supermarket chain

His oyibo neva reach dat level, abegi: (Nigerian Pidgin) translates roughly to, living abroad has not made him forget his Nigerian roots or culture.

Open Market: Officially De Haagse Markt. It lies between Transvaal and Schilderswijk, districts populated mainly by Moroccan, Turkish, Antillean, Surinamese, and African immigrants. The market reflects the neighbourhood’s diversity.

Na so life be: (Nigerian Pidgin) translates roughly to, that’s just the way it is.

Photo credit: The Reboot / Foter.com / CC BY-NC

Original image URL: http://www.flickr.com/photos/70292973@N07/7197724426/

Title: Mobile Phone Hanging from a Tree

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Reinventing Hope

~ livelytwist ~ 17 Comments

Nigeria-Elekoe Beach

Fifty-three years ago, Nigeria became independent of British rule. Since then, OFN, Green Revolution, MAMSER, Better Life for Rural Women, SAP, WAI, SFEM, Deregulation, June 12th, Privatisation, and The Seven Point Agenda, among others, have come and gone. They made their mark in the sands of our collective consciousness and then disappeared into the bottom half of the national hourglass. But, we have remained like a palm tree, flexible in the wind.

Although we are lacerated by stereotypes, propagated from within and without, and although bloody sweat drips from our brows as we bake the national cake, we have always found ways to sustain hope, to restore hope, and to reinvent hope as we grease the wheels of the nation’s locomotive.

In my post, In the Beginning God Created Nigeria, I wrote:

 It is true that the Nigerian landscape offers many reasons for sober contemplation, but within the dim picture, I found moments of patriotic pride, quiet amusement, and downright hilarity.  Glimpses of our heydays managed to peek through ominous clouds, an indication that lost causes can be found

I found a lost cause. I found hope one grey morning when rain fell at a steady pace.

A man struggled to open his umbrella as he stepped out of his car. Holding the yeye umbrella that refused to fully unfold above his head, he hurried into a building. Ten minutes later, he braved the rain with his spoilt umbrella and rushed to his car. Once inside, he flung the black umbrella in the middle of the road. It tumbled, unfolded properly, and gaped at the sky. He drove off, leaving a water receptacle and a trap waiting to bite other motorists.

Soon after, another man walked by. He looked left then right, and then left again before running to the middle of the road to snatch the umbrella. He closed it and set it neatly on the pavement.

Curious, I invited him into our office for a chat.

“Why did you pick up the umbrella?”

“Because it can cause accident.”

I didn’t need to ask because his shoes, shaved at the heels and curling to heaven in front, revealed the answer. But I asked anyway, “Is your car parked around here?

He laughed. We both laughed.

“I nor get car.”

We both laughed again.

“Then why did you….”

He shrugged his shoulders, “It can cause accident. Some drivers will not see on time.”

“Wow. Not many people will do what you did….”

He shrugged his shoulders again, “Make I begin go.”

“Hold on. Let me find something for you. We need more people like you in this country.”

“For what? Wetin I do? Please keep your money.”

“I just want to give you something to show appreciation. If more people were like you, this country will change.”

“No need. Make I begin go.”

When he stepped outside, he gauged the drizzle with the back of his palm, shut his umbrella, and kept walking.

Little hinges swing huge doors.  Change will elude us as long as we only point fingers. When I look for a dustbin to dispose of the empty Mr Biggs take-away pack instead of dumping it on the road, change will come. When I wait in traffic instead of turning the pavement to a fast lane, change will come.

Light a candle of hope with me. Share your encounter with a Nigerian whether in Washington or Aba or Ogbomosho or Manchester, which defied the stereotype that we have come to know. Surely, for Nigeria, the future is still pregnant.

 

© Timi Yeseibo 2013

 

Photo credit: Zuorio / Foter / CC BY-NC-ND

Title: Nigeria – Elekoe Beach

Original image URL: http://www.flickr.com/photos/zuorio/282076831/

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

 

No Longer a Piece of Meat

~ livelytwist ~ 23 Comments

Suya by KitchenButterfly

Theirs is a spacious car park unprotected from the glare of the sun and the noisy wind that ushers autumn in. Hers is the silver-grey Toyota Aygo, that ubiquitous city-car that cushions Europeans from the perils of economic recession, road tax, fuel costs, and ah yes, carbon emissions. His is the black Mercedes, that German beast that roars.

Having never seen him before, she wants to say hi, and make small talk, for the benefit of their mutual skin colour, if only for a few moments, so they can put up high walls against the cold and enjoy the warmth of solidarity.

Instead, she walks past him, and quickens her steps, the koi-koi of her heels, lost in the now harsh whispers of the wind, her mind replaying images she had thought long forgotten.

She is ten again and in the country club with her mother, in front of her soon-to-be swimming instructor, who took in her thin frame, and let his eyes linger, then wander, and then linger on the small mounds on her chest, which strained against her one-piece suit.

Her mother followed his gaze. What was supposed to be a conversation about swimming timetable, changed to a conversation about swimming lessons ending. The uneasy feeling that followed her relief and disappointment, which she could not define, she submerged in that room in children’s heads that they do not like to visit. Years later when she understood the term, dirty old man, she remembered the way he had moved his bushy eyebrows up and down in quick succession, as first her mother turned and then she turned to leave.

That thing that was in her swimming instructor’s eyes, she now sees in his. His eyes, they reduce her to a piece of meat. They touch her the same way that women and men haggling over meat in Lagos markets grab the meat from the wooden tables, slap the meat on the wooden tables, and push the meat on the wooden tables, wooden tables with fissures that are smooth with age and vegetable green at the edges.

Reflex causes her to tug at her skirt, to pinch the fabric in front of her thighs and try to drag it down, as though she can turn her mini skirt to maxi, as though her legs are not encased in black tights and boots.

His eyes drill holes in her back. She nearly misses her step. His laughter is low, but to her ears it is as loud as those of the traders who called her Shabba, and tried to grab her hands as she shopped at Tejuosho market long ago, wearing a long skirt with a thigh-high slit.

All the way to the traffic light where they encounter one another again, she thinks of his greedy eyes, his hungry smile, the shape of his gorimapa head, and the shiny darkness of his skin. She divides Africa into four: east Africa, south Africa, north Africa, and west Africa; he resembles her, but she cannot decide where he belongs.

She pulls up slowly beside his Mercedes and stiffens her neck. She wills herself not to look at him. But she does. You see, the force of his gaze, and everything intangible that had transpired between them is like a horse’s bit. His handsome features do not captivate her. His smile does not captivate her.

It is his left hand. The way he raises his shoulder and bends his elbow so his fingers rest on the steering wheel in the 12 ‘o clock position—that unmistakeable way Naija boys with new money driving new cars with shiny alloy wheels, hold the steering wheel—that is what captivates her.

So now, she knows where he belongs.

She begins to laugh and laugh and laugh some more as his brows furrow in consternation. She continues laughing as the traffic light turns green, and he speeds off. She laughs as the cars behind her pull out into the other lane and the drivers stare at her and shake their heads, before they zoom past. She laughs until the traffic light turns red. Then she stops. She is no longer a piece of meat.

 

Postscript

Chaos defines her Mondays, but the chaos lights her fire and adds purpose to her steps. The only thing that halts her fall is her desk, which is behind her. She feels its edge cutting into her thighs as she stumbles backwards for safety and support. Her gaze meets his and holds while they shake hands. When Ben gestures to another employee and whisks him away, Ben’s words hit home. With vast experience in mergers and acquisitions, he comes highly recommended from J.P. Morgan. He is her new manager.

 

© Timi Yeseibo 2013

If you loved the photo of the suya as much as my post or more than my post (how dare you?), if you miss suya and live where you can’t buy it, if you’re adventurous, if… if …, whatever, okay, read Kitchen Butterfly’s post about suya.

Photo credit: © Kitchen Butterfly

Original photo URL: http://www.kitchenbutterfly.com/2010/07/15/how-to-make-nigerian-suya/

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

What’s Wrong With This Picture?

~ livelytwist ~ 14 Comments

City of Lagos

Nigeria is like a man with many wives who when not competing among themselves for his affection (read: oil wealth), sit together and complain about his lack of attention (read: dearth of infrastructure). I am married to Nigeria and this is my rant.

From time to time, I enjoy entertaining. Friends were coming over for a bite. Nothing fancy I was told, but I pulled out all the stops including the china and cutlery, which sit in their cartons gathering dust and only grace the table when I want to impress. Anyway, six hours later, I had a three-course meal fit for a king and no guests. What’s wrong with this picture?

Earlier, dark clouds warned of impending rain but since I was neither the bride nor the groom that had rented an open field for their wedding reception in the thick of rainy season, my only concern was for the temperature of the oil as I fried plantain. When, thunder and lightning announced the arrival of a torrential downpour, I shut my windows and began to wait.

It turned out that my guests were stuck in traffic caused by blocked drainage channels. With nowhere to go, the rain kissed the ground and its waters rose, higher and higher, turning the roads to knee-deep rivers. Their SUVs were no match for the floods. Maybe Toyota will seize first-mover advantages by developing a new type of hybrid for the Nigerian market—Toyota Transformer: part landcruiser, part speedboat. Then Nissan, Honda, Kia, and the rest will follow! Far-fetched? Hardly. Inverters flooded the market when investors rightly assessed the gap in the power sector. 

ojogbon.wordpress.com.rain-rain-go-away

Disappointed that my guests didn’t show, I decided to watch a movie on TV. That power supply disappears moments after the sky darkens, was not new to me. That I had to generate my power supply, did not take me by surprise. My inverter was humming quietly and my generator was on stand-by. However, thirty minutes into the movie, the TV went into a convulsion—white lines, static, beep-beep-beep, before sudden death.  What’s wrong with this picture?

The rain, which had slowed to a slight drizzle, changed its mind and metamorphosed into a full-fledged downpour once again. I increased the volume of the TV to drown out the tap-tap-tap of falling rain and snuggled into my wrappa as the room became cooler. But nobody told me; you forgot to warn me about this before I packed my bags and returned to Nigeria, that like oil and water, rain and cable TV do not mix! When it rains, cable TV loses connection to the signal!

tv

Rainy season equals more traffic jams and power outages, with attendant loss in manpower hours and business opportunities. Rainy season means more visits to the mechanic. Rainy season equals (avoidable) flooding which results in suffering for displaced persons. Rainy season means… need I continue?

So you see, I have come to dread rainy season because it is fraught with frustrations that make me rethink my move back to Nigeria.

It is easy to forget that rainy season has its advantages. Rain-fed agriculture increases the farmers’ prosperity, and rain provides water for domestic purposes in areas where running water is scarce. Also, during the rainy season, cooler temperatures bring some relief from the stifling heat.

Well, after another rain-induced frustration, my son asked about the duration of the rainy season. I said that rainy season begins in April and ends in October. He quickly did the math and sighed in disbelief and disappointment.

“Six whole months!” he cried.

I tried hard to sound convincing as I recounted the blessings of the rainy season. I explained that countries with diminishing water resources like Egypt, would welcome a lengthy rainy season, and scientists were experimenting with harnessing energy from raindrops. I told him tales about dancing in the rain, singing rain, rain, go away, but, he would not be won over.

He moped around like a solitary figure shrouded with disillusionment. 

“Six whole months,” he muttered almost inaudibly.

Hey, what’s wrong with this picture? Go figure!

© Timi Yeseibo 2013

Related links: Read Diekola Onaolapo’s Rain, rain…go away here

Photo credit:

The City of Lagos
Author: OOT, The official website of the Office of Transformation

Original image url: http://oot.lg.gov.ng/beta/?p=315

Flooded Street
Author: Diekola Onaolapo

Original image url: http://ojogbon.wordpress.com/2011/07/17/rain-rain-go-away/

Vectors from Microsoft

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.