We Never Lose What We Value

Ife Nihinlola on Loss

It was the morning after a long night that I’d spent working on copy. I was sleep deprived and my mind was slow to react to things around me. So when my phone dropped to the floor, I reached for it sluggishly. The danfo that I rode in had body parts, which moved even after the bus stopped, held together by the ingenuity of welders and panel beaters. We were on Third Mainland Bridge at 6:30am and moving as fast as the dying engine could permit. I looked down, saw asphalt through a gaping hole, and knew I had just lost my phone.

Kathryn Schulz, in an essay titled, When Things Go Missing—a wonderful piece that stuck to my guts days after reading—quoted Abraham Arden Brill, who said, “We never lose what we highly value.” I have thought of the many ways in which this is false. We do lose things we value. They slip away from our hands, like my phone. One month without calling a friend becomes six months of not keeping in touch, and then a relationship is irreplaceably lost. The same goes for the loss of faith. It might be gradual, but the heart knows it is gone.

We groped the floor as the bus sped along the bridge. A woman with a little kid on her lap—bless her soul—kept dialling my cell phone as if calling it would make it reappear miraculously like a genie.  The bus conductor rearranged the jerry cans, wrenches, and other bric-a-brac stored on the floor beside the door. But as all this was going on, I knew my phone was forever lost. In my six months of using that little Samsung device, I’d grown to love its size, its understated beauty, and its hard metal shell that accommodates my clumsiness.

Phones have become a large part of my living, serving as everything: from library to notebook to entertainment system to life planner. Although I’m always in need of a good phone, my finances are set up in ways that replacing what is lost is a decision that has to be made with extra thought. Do I just buy a cheap phone whose loss, when it happens, won’t hurt at all, or do I buy a phone capable of meeting all my needs—which means it would have the capacity to store information that stands the risk of getting lost again?

Loss is an inevitable part of this world where everything, humans inclusive, comes with an expiry date. All kinds of loss can probably be read as a shadow of losing life in the end. “Regardless of what goes missing,” Kathryn writes, “loss puts us in our place; it confronts us with lack of order and loss of control and the fleeting nature of existence.”

Loss, of any kind, often works like a flood that cracks the dam of my mind. One minute I’m sad that I’ve lost my phone and the next I’m wondering about lost friends, lost time, and the brevity of life.

My reflex reaction to loss is to do everything I can to avoid pain. I spent most of my childhood learning how to avoid connecting with people to the point where I missed them in ways that make the heart break. But emotional insulation comes with its own kind of pain. One stands the risk of becoming stunted, incapable of fully expressing the range of feelings needed to make a healthy inner life, incapable of loving. One cannot afford, for fear of loss, to shut the heart to the joy relationships can bring.

Perhaps, the ultimate lesson in the loss of my phone is that after two decades and a half spent on this planet, I’m just learning how to live and love.

© IfeOluwa Nihinlola 2017

IfeOluwa Nihinlola writes essays and short stories and has been featured in online magazines such as Afreada, Omenana, Klorofyl, and Litro. He works as an editor and is an inaugural fellow of aKoma’s Amplify fellowship. He is a fan of Zadie Smith, is looking for a replacement for Pringles as muse, and blogs at ifenihinlola

 

Photo Credit: https://pixabay.com/en/man-mobile-phone-person-smartphone-1868730/

 

©Timi Yeseibo 2017

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

A Landscape of Friendship

friends-landscape

 

Sotonye and I were friends first. I forget now, how we met, that memory superseded by memories of our friendship: the innocence of it. We walked around town and hopped on buses to places too far to walk like the old amphitheatre at the university. One afternoon, we sat together on a leather beanbag, shoulders rubbing, while we fiddled with the controls of my parent’s Panasonic sound system. We took turns to put our cassettes into the tape deck and listen to each other’s mix tape.

“Sit apart!” my mother’s voice startled us. Before I could understand the implication of her words, Sotonye had sprung to the chair farthest from the beanbag, and from me, in the living room. That day heralded the beginning of the end of our friendship, I think.

After I met his best friends, Charles and Karibi, I saw Sotonye less and less. He caved under my persistent interrogation and admitted that he had kept a distance because Charles had warned him that girls like me could derail a guy’s destiny.

I should have told him that I was hurt, but I did not. I could have pointed out that in his stead, Charles was now spending more time with me, the destiny-stealer, and Karibi was a close second, borrowing books from the library to feed my love for books, but I did not. Universities were on strike and Sotonye was convinced that his future lay in the United Kingdom. His plans to relocate consumed his focus.

Ten years have passed since the alliance—three boys, then two boys and one girl— we formed crumbled because we grew up and went to discover ourselves on the map.

Presently, Charles and I are having lunch after a chance encounter earlier in the week, and I am reminding him of how we met. He is laughing so hard, he begins to cough.

“That’s not how it happened, didn’t I meet you first?”

“You wish,” I say, rolling my eyes.

“I can’t believe I did my guy like that!” He slaps his thigh, still amused.

“Better believe it; do you know where Sotonye is now?”

“Last I heard he’s still in the UK, directing theatre productions or something weird like that. That’s what Karibi said when I bumped into him, last year.”

“Karibi . . .” I say wistfully.

“You always liked him. That traitor who swooped in when I left for school—”

“No, it wasn’t like that at all. He was like a big brother to me.”

“Yeah, right!”

“Go away joor. He was the sweetest boy I’ve ever known.”

“That’s because he didn’t shave your head. Abeg, leave that thing!”

“We all were great friends . . .”

“Yes,” he agrees, “but you did not understand boys.”

We distill years past by exchanging phones and swiping photos, who’s this and where’s that, make our puzzle pieces fit faster. But photographs cannot capture all. Suddenly, Charles looks down at his drink and admits to being a closet alcoholic.

“It’s not so bad,” he says, looking up at me.

I nod. In the movement of my head and the steady gaze of my eyes, there is no judgement.

“Why don’t you tell someone who can hold you accountable on the road to recovery—”

“What! You haven’t changed! You’re still naïve . . . like back then . . .”

I trace the rim of my glass with my finger, uneasy and unsure of what he means.

“You still think everyone is like you, and everything is black and white,” he answers my unspoken question.

“No not really—”

“You trust easily. Haven’t people hurt you . . . enough?”

I sigh. Maybe I should not have let him look at all my photos.

“I am no longer afraid of getting hurt. But this isn’t about me. Isn’t your secret too heavy to bear alone?”

“I’ll survive. I haven’t told anyone . . . I don’t even know why I told you.”

I know why he told me. In just two hours, we have travelled back to the road leading to my parent’s house, where, unable to stop his voice trembling, he confided in me about his parent’s impending divorce.

The moment passes and we reminisce about happier times, about the place near the overhead bridge where we met in the evenings after Sotonye left. Charles would arrive with a packet of cigarettes and after he dragged on a cigarette a bit, he passed it round. I took tentative puffs while Karibi backed away as if it were a snake, reminding Charles of his asthma and me of the dangers of lung cancer.

“I gave up smoking,” Charles says. “Best thing I ever did.”

I nod again.

“You were the glue . . .” he begins.

“Nah,” I say, “Sotonye—”

“It’s true, everything was centred around you.”

He signals to the waiter for another drink. I shake my head, no.

“Do you think . . . answer me honestly, Charles . . . that boys and girls can just be friends?”

His answer is slow to come.

“I don’t know,” he says at last. “Even back then, Sotonye, Karibi, and I, wanted more.”

 

© Timi Yeseibo 2017

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Soul Food For The Hair

hair-soul-food

My hairdresser arrives my home at 10 a.m., two hours later than I would have preferred.

“My brother, ma,” she begins by way of explanation.

“Happy New Year,” I say, waving her apology aside, my mind on my missing WiFi dongle. 

She arranges her wares on the sofa—combs, hair extensions, conditioner—priority and proximity guiding her placement. I plop my iPad, phones, and a folder on the other sofa, where a full-length mirror sits. Then I sit on a rattan dining chair, facing the sofa so my reflection is visible to me.

“This is how I want my hair to look.” I lift up my iPad for her to see the photo of a model, and then lower it, using my fingers to slide the screen and zoom in on her hair.

“But, she used a different kind of hair extension—”

“Are you sure?” It looks as if they just layered the extensions to get the look—”

“No, the extensions are different.” She points at the photo and then pulls out my hair extensions from the pack to show me.

I sigh, spilling my disappointment around the room. I am not convinced, but she is a hairdresser not a magician. Although I know the photo has been airbrushed to perfection, still, I want the look.

Her hands are gentle as she parts sections of my hair and weaves them into cornrows. She knows all the secrets my full head of hair holds and an easy camaraderie exists between us.

“How have you been?”

She talks about her dream of studying film in Australia, and then tells me about her recent work on the set of a film, how an actress accused her of cutting her hair around the temples.

“Ma,” she says, “can you imagine? Me that my fingers are so light, I’m even afraid of holding hair tight!”

I nod. “So what did you tell her?”

“I was so angry! Hmmm. I didn’t say anything!”

I laugh and she laughs too. It is not odd that she swallows injustice and later regurgitates it to a listening ear. The customer has might and is always right. My validation is the closest thing to fairness that she will get.

“Don’t mind her. Your hand is feather light. I hope she didn’t get you in trouble.”

“No, the director knows I never touch her hairline while styling.”

After she completes the cornrows and starts crocheting extensions on them, I get lost in reading.

“It’s too much,” I remark when I look up to examine her work.

“It’s not too many. You will like it. Just wait and let me finish.”

A good hairdresser deciphers the subconscious desires of her clients. My hairdresser represents the part of me that bucks against conformity with random strands of blond extensions that she calls highlights. I squirm at my reflection because I want conservative hair and I do not want conservative hair. Zig Ziglar says that if people like you, they’ll listen to you, but if they trust you, they’ll do business with you. 

When she is done, I turn my head from side to side and smile at the result.

“How much do I owe you?”

We should have set the price before she began and I can insist on the amount I last paid. She looks at the ground before reluctantly meeting my eyes in the mirror.

“Ma, the price has increased because of the recession.”

We both laugh at our intangible exchange. I am proud of her because she has crossed a hurdle. She found the muscle to put her business before the indistinct blend of sisterhood and friendship that we share. I pay the new price without haggling.

She is young and her dreams are tall. I hope she does not one day respond to the vagaries of life with cold cynicism. Her combination of innocence and honesty is increasingly rare.

 

© Timi Yeseibo 2017

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Much Ado About Something

lagos-airport-night

The man seating across the aisle from me is what Nigerians call Kora, which loosely means that he hails from somewhere in the Middle East—Lebanon, Syria, Israel.

“Excuse me, excuse me,” he calls to the flight attendant. “Can I use the toilet over there?”

He gestures to the business class section, which will be cordoned off with curtains after the airplane takes off and reaches cruising altitude.

The flight attendant says, “There is a toilet over there,” and points down the aisle.

The man and I are seating on adjacent sides of row 11, immediately behind the curtains that define our class; those seats with a little more leg room and no trays.

“But that means I have to go to the back.”

He speaks with a Nigerian Pidgin accent. I place him as Lebanese. Many Lebanese families have been in Nigeria for generations.

The flight attendant is quiet, his expression stoic like a doctor.

“What’s the difference? Is it not the same toilet?” the Lebanese man turns his hands so his palms facing upward, are asking the questions too.

“It’s for the business class passengers sir.”

My view is limited, but the business class section looks empty and passengers have stopped entering the airplane.

“Yes, but what’s the difference? Is it not the same toilet?”

“Sir, you can use the toilet at the back.”

“That means I have to walk all the way to the back. This one is closer.”

The Lebanese man places emphasis on the word all, in a way that reminds me of how petulant teenagers roll their eyes. I peg him at between 47 and 52 years old. His stomach strains against the buttons of his white shirt and his hair is mostly grey with silver highlights.

He looks at me, maybe because I have been following the conversation, but I look away. Although I am fully Nigerian, I have no desire to moderate the debate.

The flight attendant adjusts a bag in the overhead luggage compartment. It seems like a passive way to deal with a belligerent child.

“The toilets in the back are cleaner than those in business class, sef,” the man tacks this sentence to the conversation, like an insult.

It should provoke a reaction, but it does not. The overhead luggage compartments demand so much of the flight attendant’s attention.

He continues, “I have been waiting since 9 in the morning for my flight. You people are just useless.”

My 13:30 flight was also grounded. All Lagos-bound passengers finally boarded this 18:30 flight. I commiserate with him.

Communication is like dance and grouse takes many forms. If a man asks a woman, what’s wrong, and she answers, “Nothing,” he knows that something is wrong. The toilet, business class or economy, is not the problem here.

“I’m very sorry about that sir.” The flight attendant’s voice has a professional inflection, sympathetic but detached.

“Sorry, sorry. Take your sorry. I don’t need it!”

Minutes later the flight attendant demonstrates the safety instructions coming from the airplane’s public address system. Twenty minutes into the flight, the man ambles down the aisle, all the way to the back, to the toilet. The flight attendant serves refreshments. The man gists with his travelling companions in Lebanese.

I am still rolling their conversation over in my mind, intrigued by it because of something I once read: two monologues do not make a dialogue.

What if the man had started out by stating his displeasure over the delayed flight and the inconvenience it caused, explaining his tiredness because of waiting all day in the airport, before requesting to breach protocol, would the outcome have been different? 

But in Nigeria, to be polite is to be weak and to be aggressive is to be right.

 

©Timi Yeseibo 2017

 

Photo credit: Photo credit: artforeye via Foter.com / CC BY-SA

 

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Naija Tinz

naija-tinz

1.
It is her loud voice—the confident obnoxiousness of her request and her reference to the economic recession, under which the store attendants cower—that makes me look up from watching the cashier at checkout work the POS machine. Sure enough, she is the one. I call out.
“Timi, is that you; I didn’t know you were in Lagos?” Her open arms stretch her boubou like patterned bed sheets.
I reply, “Yes, I just got back,” and embrace her.
Guilt snakes around in my stomach. I have been in Nigeria for several months. When does, I just got back, become old?

 

2.
The story is told of a returnee riding his power bike in Victoria Island, years ago, before Lagos state government imposed limits on the routes commercial motorcycles can ply. Approaching a red light, he stops causing the eight okadas trailing him to crash into him and one another in a classic pile on. The motorcycle drivers recover quickly. Helmets gleaming in the sun, one grabs his trousers at the waist; another seizes his shirt at the neck. A slap prefaces the interrogation.
Why you stop?” the leader of the pack charges.
“Because of the traffic light.”
Another slap. “You don see okada stop here before?” Another slap. “You nor know say dis ting,” the okada driver wags his hand in the direction of the traffic light, “na for motor?”
He is confused as returnees often are about unofficial codes of conduct and he knows it is futile to argue he is right.

 

3.
“Are you here for good?” is I suppose the logical question that follows the surprise at bumping into me in Lagos. Some people are not in a hurry, so they ask instead, “When did you get back?” before segueing into the question of the permanence or not of my residency. My answer varies depending on the level of interest in the inquisitor’s eyes or the kind of relationship we share. Always, my eyes travel in distance and space, as I narrate a version of the story titled, I don’t know.

 

4.
Hyperbole is a literary device, which refers to exaggerated claims that are not to be taken literally. It manifests in a curious form in Nigerian street speak, where words are doubled for emphasis also.
De house big?
E big well well, well well!
An oxymoron on the other hand is a figure of speech in which apparently contradictory terms appear in conjunction. Like this sign on the road:
Buy original Tokunboh laptops
That second-hand laptops aka tokunboh laptops, can be original is beyond oxymoron. It shows how language bends to accommodate the prevalent malaise of refurbished parts sold as (brand) new.

 

 

5.
Nigerians who move back home after living abroad are subject to a subtle game of numbers, which begins with the question, “How long were you away for?” Your answer validates or invalidates your expatriation. Ten years and longer, garner approval like Instagram Likes so that your cluelessness and discomfiture regarding Nigerian culture is overlooked, explained away by your long absence. Those who were away for a shorter time, do well to prefix their answer with just, as in, I was away for just two years and to not speak with a foreign accent like people who go for a two-week holiday in London and return with an American accent. The problem of colonialization is this: long after Lord Lugard and co. left, we are still using their yardstick to measure ourselves by.

 

6.
My dentist is situated on the third floor of an edifice that once showed promise because of the elegance of the architecture, but the building is aging and in need of fresh leadership. I wait in the reception where magazines make the clock tick faster.
“Mrs Timi? The dentist is ready for you.”
In the examining room, the dentist’s assistant makes small talk.
“It’s not Mrs Timi,” I begin, it’s Miss Timi.”
She beams, “You will soon get married, in Jesus name!”
Because her underlying assumption concerning my desires bothers me, I lecture her mildly on the broad aspirations of women beyond Cinderella dreams. “You don’t even know me. Why did you not say, you will soon get a better job?”
“But don’t you want to get married?”
“I do, but—”
Ehen! You will soon get married, in Jesus name!” she ends her prophecy on a high note, smiling as she lowers and reclines the chair for me to sit.
“Amen,” I reply. I know it is futile to explain my point any further.

 

7.
The walls are white as are the rattan chairs arranged in a loose formation for intimacy. My girlfriends and I were sipping our drinks and trying to gist despite the music booming from the speakers. I am convinced that Nigerians are loud because our eardrums are traumatized by music that drowns out our voices. Suddenly a photographer appears.
“No o! I don’t want my photo on Facebook or Instagram,” I protest.
He convinced us that he would email the photos to us and they would not be shared on social media. We posed and posed again. Our photos now grace the Facebook page of the bar. In Nigeria, we say, awoof dey run belle, which loosely means, freebies can kill you.

©Timi Yeseibo 2016

Boubou: a kaftan worn by women.
Okada: commercial motorbike used for transportation.
You don see okada stop here before?: Have you ever seen a commercial bike stop here?
You nor know say dis ting na for motor?: Don’t you know that this thing is for cars?
De house big?: Is the house big?
E big well well, well well: It is humungous.
Tokunboh: A second-hand or fairly used item.

 

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Saying Yes to Nigeria [4]

Naija in my Blood

Perhaps nothing reveals the spirit of a city like the attitude of its drivers. Do not even speak of the courtesies you possess until you have driven in rush hour on the streets of Lagos, where every hour is rush hour.

“Foolish man, can’t you see I’m indicating?” she cast a sideways glance at the offender. 200 metres later, with one hand on the steering and the other on her temple, she yelled at another offender, “Are you mad?” A minute later, she placed her hands on her horn repeatedly in bursts, peep, peep, peeeeep, “Stay on your lane!” And at the roundabout, looking less confident, she let out, “If you scratch my car, you will pay o!”

I watched her chest heave and dip, heave and dip, as we rode from Victoria Island to Lekki, while she continued her monologue with drivers who couldn’t hear her because we were cocooned in air-conditioned comfort in her car.

“They can’t even hear you,” I said.

“They can,” she insisted, but changed tactics, making me the subject of dialogue. “Timi, see what that driver is doing? That’s the problem with—”

“You’re going to give yourself a heart attack at this rate; can’t you just drive without the commentary?”

“You don’t understand, wait until you start driving.” She was darting in and out of lanes, “You can’t stay on one lane in this Lagos, you’ll never get anywhere . . .”

Famine brings out our worst instincts and the famine in Lagos is severe—lack of good roads, petrol, patience, politeness, empathy, sanity, alternative transportation like trams, trains, or water transport, diligent traffic wardens, and a responsive government.

Driving in Lagos has not changed. But I have. Or do I still have Naija in my Blood 

Read about my former experience, which is still relevant today here.

© Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Saying Yes to Nigeria [2]

Naija Movie Night

In his essay for the New York Times Magazine, A Too Perfect Picture, which examines Steve Curry’s work, Teju Cole concludes that:

Art is always difficult, but it is especially difficult when it comes to telling other people’s stories. And it is ferociously difficult when those others are tangled up in your history and you are tangled up in theirs. What honors those we look at, those whose stories we try to tell, is work that acknowledges their complex sense of their own reality. Good photography, regardless of its style, is always emotionally generous in this way. For this reason, it outlives the moment that occasions it. Weaker photography delivers a quick message — sweetness, pathos, humor — but fails to do more. But more is what we are.

I do not own a camera, only words. I’m sharing this story I wrote years ago even though my experience in 2016 is different because it remains a snap shot of who we are. I hope my lenses are strong. I hope they do more. Read about Naija Movie Night …

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

 

The Rise and Rise of Artificial Intelligence

artificial intelligence

John Eldrege said Men want a battle to fight, an adventure to live, and a beauty to rescue. A woman wants to be romanced. She wants to be an essential part of a great adventure. Combine these elements in a dramatic arc on a big screen and you have a blockbuster. Add alien invasion or imminent destruction of planet earth to the mix to gross millions.

I enjoy movies because of their entertainment value and their ability to bring storytelling alive with sound and cinematography. Beyond these, movies unveil trends or make them more mainstream by relaxing our sensibilities. Since I don’t follow technology news, I first saw a touchscreen computer in a movie. Cool, but far-fetched, I thought. Years later, when touchscreens became the rave, I thought, aha!

The super-natural fascinates us. By this, I mean the union of man and something otherworldly think batman, superman, or vampires; as if we are tired of the limitations our human bodies impose on us. Movies have also explored the outcome of our creations like robots, in everyday life. These robots increasingly simulate human behavior (make rational decisions from data and have emotional intelligence), including natural language and voice recognition.

This week, Microsoft introduced Tay, an Artificial Intelligence (AI), chat robot to Twitter. Tay was designed to speak like a teenage girl. Only a day after she went live, Microsoft took Tay offline because she transformed to an evil Hitler-loving, incestual sex-promoting, ‘Bush did 9/11’-proclaiming robot. This was a case of garbage in, garbage out. Tay’s responses are learned by the conversations she has with real humans online – and real humans like to say weird stuff online and enjoy hijacking corporate attempts at PR.

The saga reminded me of a movie Benn recommended last year, Ex Machina, a sci-fi thriller. Ex Machina examines the relationship between Caleb, a programmer and Ava, a female humanoid robot. Nathan, Caleb’s boss, wants Caleb to test Ava’s superior AI; her ability to persuade him she is human. The adventure thrills Caleb; he falls for the beautiful and vulnerable Ava and battles to rescue her from slavery to Nathan.

The movie and its ending made for good conversation. Friends and I discussed robotics in general and ethical considerations in the development and use of AI, especially sex robots.

When someone mentioned the resistance to the Industrial Revolution, I shared how a multinational firm in Nigeria faced resistance from its staff when it decided to automate its operations years ago. The staff went berserk. They eyed members of the IT team and labelled them, ‘the people who are coming for our jobs.’

Referring to the sex scene between Nathan and another female humanoid in Ex Machina, a girl in the group said, “I hope they’re not coming for our jobs.”

We laughed. Then were quiet.

Robots are an invention subject to the whims of their human creators. How far is too far? Movies seem to ask: can we fall in love with robots? We want machines to make life easy for us not replace us. We want to be an essential part of a great adventure, not excluded from it.

Finally, I found my voice and said, “I hope not.”

 

©Timi Yeseibo 2016

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Mass Media in the Internet Age

social-media-550767_640

People who “proudly” state that they aren’t on Facebook, Twitter, LinkedIn, Instagram, Snapchat, or any social media platform, baffle me. I told someone statistics show that one in five couples meet online and she retorted that Facebook was the leading cause of divorce today, so she and her husband had deleted their accounts. I explained that people have been unfaithful since time began and the marketplace had simply changed. If Facebook were a country, it would be the largest country in the world by population, but she shook her head.

When it comes to social media, I maintain that the rules of engagement are still being written and should continue to be written. A gun in the hands of a soldier inspires confidence that our country is being protected. The same gun in the hands of a teenager walking down the street, inspires fear. I was social media shy once, then I started blogging. I now embrace social media and by extension the internet.

In the fifteenth century, Johannes Gutenberg invented a printing press system that aided the rapid mechanization of bookmaking and led to mass production of books. The implications for mass media were astounding.

According to Wikipedia, “the relatively unrestricted circulation of information and (revolutionary) ideas transcended borders, captured the masses in the Reformation and threatened the power of political and religious authorities; the sharp increase in literacy broke the monopoly of the literate elite on education and learning and bolstered the emerging middle class. Across Europe, the increasing cultural self-awareness of its peoples led to the rise of proto-nationalism …”

Sound familiar? Yes! The Arab Spring, various hashtag advocacies e.g. #bringbackourgirls, viral videos, the Occupy movement, etc.

Some say the advent of the internet and prevalence of social media is similar to Gutenberg’s work, which democratized knowledge and laid the material basis for the modern knowledge-based economy. The internet is rightly called the information super highway.

We’re living in exciting times for anyone, yes, anyone who has something to say. Social media provides an accessible platform to disseminate information and make possible bilateral intimacy, where audiences can engage with producers of content.

Not everyone is delighted with this development or taking advantage of it. A video producer grudgingly pointed out that the cutthroat business of producing videos has been made harder by social media because people and companies can upload videos made with their cell phones on YouTube. The same could be said for writers who compete with free content online. However, when trends shift, smart people look for new opportunities or create them.

I’m increasingly convinced that someday in the distant future, paper books, CDs, and DVDs will become antiques, displayed in museums and purchased in vintage stores, with articles in Wikipedia written about the history of them. These articles will be read, listened to, or watched on devices that support online content, think tablets and the Apple watch. Don’t believe me? Maybe it won’t happen in my life time, but history is on my side.

 

©Timi Yeseibo 2016

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In The Spirit of Love

In the spirit of love, I’m sharing one of my older posts, a crowd favourite, which elicits a smile or laugh from me whenever I reread. I hope you’ll enjoy it (again), as much as I do.

I am Not Looking For Love, I am Going to Work

It began yesterday at the government office, which was saturated with immigrants whose anxious stares alternated between the digital display boards and their tickets, a square piece of paper with a number printed on it. At the sound of the beep, everyone looked at their ticket, and then the display boards. Some sighed. Some continued talking. Others continued sleeping. One person rose to meet an official walled in by glass on the other side of the counter.

My wait was shortened by an acquaintance with whom I chatted until our conversation lulled to a comfortable stop.

“Excuse me, it seems you are from Nigeria.” A tall man sitting a few spaces away from my acquaintance smiled at her.

“No, I am not.”

“Ah, but I thought—”

“I am from Democratic Republic of Congo.”

With her thick Igbo accent, she delivered her last words with a finality that inspired no argument from the man. He fanned himself, and then pretended to read his letter from the belastingdienst.

Because I am slow to change the expression on my face, she saw it. The disbelief. The wonder. The perplexity.

“Don’t mind the idiot. If not for dis yeye tax people, where e for come see me? See as e dey talk as if e be my mate. E nor see im type?” she whispered for my benefit and his.

I nodded like her co-conspirator, as though I had been dissing guys for the last ten years. What else could I do?

Continue here …

 

A Tale of Two Cities

a tale of 2 cities

I was born in the USA and for as long as I can remember I’ve always felt like an alien who didn’t quite fit in. This is partly to blame, I suppose, on the fact that I was raised in a military family and was constantly pulling up roots and moving every year or so, while growing up. As an adult, I kept up this pattern. I’ve lived in or near some of the largest cities in the U.S.—Houston, Philadelphia, and the New York City area.

I feel comfortable in large cities because they afford me the anonymity that I, an alien, crave. No one looks at you “funny” and as long as you don’t hold a stare for too long, you are left alone.

I recently visited London and Paris. I had long dreamed of visiting these places as they have lived in my imagination for years from reading books. Using the subway systems of Philadelphia and New York City, primed me for the London Underground and the Parisian Metro system.

On one of my many excursions around London, I descended the steps into the underground, and encountered a smiling, red-faced uniformed attendant.

“Hello!” I said.

“Hello!” he returned.

I inquired about the best route to get to my destination.

“Take the Circle Line to Baker Street, transfer to the Jubilee Line. Get off at Southwark and it is only a short walk to the Globe.”

“Thank you!”

“Cheers!”

This was typical of my experience in the London Underground— easy to navigate with friendly attendants and patrons who were willing to answer questions.

When I arrived Paris, I approached a Parisian Metro booth and spoke to one of the attendants.

Bonjour, parlez-vous anglais?”

Un peu.”

Although I did not speak the language, I was able to communicate well enough to find my way using a few words and hand gestures. Perhaps the incongruity of being in a strange land made my existence in Paris somehow congruent. I felt at home at last.

On one of my last days in the city, I sat outside the Café de Flore on Boulevard Saint Germaine, enjoying a glass of red wine. A Frenchman, who took the table next to mine, lit up a cigar, and then glanced in my direction to ask if the cigar smoke offended me.

“Oh, no,” I said, “I understand that people who sit outside often smoke and I am not offended.”

He nodded and smiled. He puffed on his cigar a couple of times and we began chatting, he in perfect English. We talked for a long time about a wide range of events including the recent terrorist attacks. I mentioned the increased security around the metro. He shared that he had just spoken to his daughter who lives in the neighbourhood where the attacks occurred and she felt safe using the Metro System.

“Yes,” he cautioned, “but the police and soldiers cannot be everywhere. You have to be vigilant. In effect, we have to be responsible for our own security.”

While sitting outside, we watched many police vehicles drive by with sirens blaring.

“Something’s going on,” he said. “If a car were to pull up in front of us right now and gunmen alighted and started shooting, what could we do about it? Nothing!”

He was right of course. So I concluded that the French are a little fatalistic about such things.

C’est la vie?

I travelled to London and Paris by myself because I needed time to think about my life and my absurd existence. With only myself for company, I walked the cobblestone streets of Montmartre and the rain-swept pavement of Trafalgar Square in London The encounters I had helped me believe in the possibility of happiness and hope for humanity. A big smile and a hello or bonjour broke down the normal barriers humans erect, especially in urban areas.

You can be anonymous, but by using the universal language of a smile followed by a greeting, you can touch and be touched by the human heart.

 

A smile is a curve that sets everything straight.
– Phyllis Diller

 

©Benn Bell 2016 @ Ghost Dog

 

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I Hope Someone Calls Them Beloved

 

oworonsoki by Logor

There is something about Lagos, about this human chaos, about entering danfos and crawling into kekes and jumping on okadas and pushing against bodies reeking of sweat while dancing between pungent puddles that makes me wish I could read minds.

Not all lives interest me. Some people are just derivatives of other people, stock personalities coming out of the human conveyor belt, uninteresting in the way I imagine I must be. But a few stand out: fascinating humans who compel me to observe, like the three girls who piled into the bus at Obalende and sat behind me on Saturday.

They wore clothing that strained against their youth. One sat and two lapped themselves. One pleaded with another in Yoruba, telling her she was sorry.

“Let us go to Alhaji’s place,” she said.

The friend replied, “You can go, I’m not going.”

She pleaded again, “I am sorry.”

They repeated this sequence as more people hauled their bodies into the bus. I took a bite of Gala and a swig of Lucozade Boost.

“I said I’m sorry,” she began again.

The third friend was silent throughout this exchange.

The reluctant friend finally gave in, “Okay, we can go.”

Who is Alhaji? Why is the need to visit him this strong a few minutes past 6pm? It bothers me that there is a whole swathe of human experience and emotions I do not have access to. It bothers me that this bothers me.

As we sped along Third Mainland Bridge, the girl who had been pleading so she could visit Alhaji received a call and spoke to a guy who, from what I could gather, was expecting her.

“I’m at home now,” she told him.

She spoke in heavily accented English with some hesitation, which shows the speaker has the basic vocabulary for fluent communication in English, but is actively translating from Yoruba in her mind.

At Oworonsoki, the trio started a Yoruba Christian song, the kind that choristers in long robes chant enthusiastically to the rhythm of gangan. There was so much cheer in the girls’ voices, and they giggled intermittently as we moved on to Oshodi. There, I alighted from the bus and took the overhead bridge. I looked down and saw the three girls walk towards Ilupeju.

I hope one day to have the courage to ask these people for their stories. I want their stories told with care and empathy, in a way that will make me see them, as they are, not just as the world labels them. I hope, somewhere at the end of their journey, there is someone waiting for them who calls them Imzadi* in a way that is not predatory.

____________

*In Star Trek: The Next Generation, Will Riker, Deanna Troi’s love interest, calls her Imzadi, which translates roughly, in the Betazed language as Beloved. It is what she called him the first time they met.

Alhaji: a Muslim (man) who has been to Mecca on pilgrimage; often the title connotes that the bearer is wealthy.

 

©Ife Nihinlola 2015 @ IfeOluwa’s Rambles
Ife is an avid observer of life in metropolitan Lagos, which he translates into rich ruminations on his blog. Read the unabridged version here.

Photo credit: Owonronsoki by Logor Olumuyiwa

 

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Along Came Fences

fences

We lived in a compound of three flats and a boys’ quarter in Ago Okota, Lagos. Ours was a fenced compound, sort of in the middle of nowhere, last on the street and separated from other buildings by an expansive gulf of undeveloped plots of land overgrown with weeds.

A single mother and her three kids lived in the boys’ quarter. Her first son was my age-mate and friend. When I think back to those formative years, I remember the resolute cooperation of two nine-year-old boys who decided to make a bench from abandoned formwork lying about an uncompleted building close by.

For days, we slaved to make a three-legged bench that a parent bought for N10. My friend and I always watched with pride as our siblings and parents sat on the bench in the evenings. We made another, which I marketed to a relative, selling it for N5. I walked for half a kilometre with the bench on my head to deliver it. While making those benches, a rusted nail pierced through my left foot. My mom took me to a nearby clinic to have me treated. The bill was N200.

When we moved to Kaduna, only two houses on our street were fenced—ours and another one down the lane. Our gate was the opaque border bounded by four high walls decorated at the top with broken bottles.

Despite my love for accessing that side of solitude that engages with written words, the part of me forever enslaved to fantasy fed fat on cartoons and I hungered to bring the adventures scripted in them to life. So, during my teenage years, the call of the streets drew me past our gate, to a circus of street hockey, boris, hunting traps, bangers, suwe , and games of catcher with many other children. As dusk fell, I would reluctantly retreat from the big compound that was our street to the confines of the opaque gate.

In the space of two decades, every house on my street has grown a fence. The ‘big compound’ has shrunk away from the backyards, front yards, and trees, which were common property supporting the imaginative expressions of every kid. The evening bustle of legs and screams have vanished. Moreover, kids have now been tamed by big and small screens that keep nagging them, demanding every bit of their attention.

My village is different. Even today, there are no fences. Solitude is alien and greetings and communal assistance are prized. People do not distance themselves from the identity and stories of others who live around the corner.

Fenced houses and gated communities are the norm in cities. We insulate ourselves to feel secure. However, I maintain the premise of one of my favourite lecturers who is a past president of the Nigerian Institute of Architects: the best form of security is communal and that happens when there is a sense that anyone could be watching a thief from a nearby window.

 

© Samuel Okopi 2016
samuelokopi.com

 

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The Center of My Universe

hosiery

I looked up to find her staring at my leg. Her smile revealed crowfeet, which made her thick dark eyebrows seem relaxed, although in fact, they did not move. I glanced at my leg and smiled in return.

Earlier that afternoon, the zip on my boot snagged my tights. When I stood, my dress rushed down to my knees and swallowed the tear, which was determined to run anyhow. After searching for clear nail varnish around the office, I finally found red nail polish with which to halt the run.

When I sat down in the train, my dress rode inches higher exposing the long gash on my tights. Three red dots, bright as blood, marked the spots where the nail polish had tried in vain to heal the tear. I was tired and my vanity had expired so I adjusted my bag to hide the split. My bag must have slipped because I woke up from my nap to find my torn tights in her line of sight.

I wanted to ask her, haven’t you ever done the same thing too? A smile can be an invitation to talk, but even with eye contact, urban solitude—that unwritten code, which prescribes polite distance in communal spaces—prevailed. Her gaze remained on my tights.

We were four seated in our corner, two sets of seats facing each other with enough distance to keep knees from brushing. Still, feet touched whenever legs were stretched, even a little, resulting in both stretcher and stretchee mumbling, “Oh sorry,” before retreating into urban solitude.

The people crammed in the aisle, shuffled grumpily at each station where more passengers entered the train than exited. A few weeks ago, the Metro ran a story about frustrated passengers who felt cheated because they had to stand their entire journey. The NS had explained that werk aan het spoor meant fewer trains with shorter carriages. I thought it was unfair that passengers suffered discomfort while the NS took the public for a ride and cashed in on full fares.

Complaint can start conversation, but even those standing dulled their inconvenience behind earphones and displayed their perseverance by texting or reading on their handheld devices as the train lurched and swayed, speeding from city to city.

The woman next to me had timed the previous passenger’s exit to perfection and so became the lucky winner of a vacant seat. She was watching a movie on her phone and her eyes didn’t wander from the screen once. Sitting directly opposite me was a girl whose head bobbed at intervals as though she was listening to music but she was sleeping. The white wires of her earphones peeked out from her black hijab. The woman adjacent her, who kept looking at my tights, wore shiny grey tights and black high heels.

This woman broke into a delicate laugh all of a sudden. Could hosiery induce such delight? A faint whimper diverted my attention. I followed the sound and peered down. A red leather collar; how could I have missed it? She had not been smiling at me. All this time, it was the puppy in the raffia tote, which the woman next to me straddled.

Sometimes the best reminders come in small packages—I am not the center of the universe, only mine.

They say before you assume anything, try this crazy method called asking. But I could not have asked her, could I?

 

Don’t acknowledge fellow passengers or sustain eye contact beyond two seconds. Please respect urban solitude. – unknown

 

©Timi Yeseibo 2016

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Measuring Time

time

Over the years, I have heard people say, I don’t do New Year resolutions, as if resolutions are an unfashionable item of clothing. Me? I have no grouse with New Year resolutions; they are not like mosquitoes singing in my ear that I need to slap away.

You know that Angus and Phil cartoon where the two dogs are having a conversation? The one where Angus asks, “What exactly is a New Year’s resolution?” and Phil replies, “It’s a ‘To Do’ list for the first week of January,”? It has me in stitches every New Year when I see it on my newsfeed on Facebook. What is it about New Year resolutions and un-stickability? Are we so spineless? Perhaps we resolve to do better without looking at why we failed the year before.

I have come to believe the saying that men fail because of broken focus. I do not think of my goals at the start of the year as resolutions. These goals, which span spirituality, character, vocation, and health, are work-in-progress, whose expiry date can spill over from a previous year because sometimes distractions pose as good intentions and obliterate my focus. Focus requires clear targets. Sustaining focus becomes easy when I strip down what I want to achieve to bullet points and then marry them to small chunks of time. Then, I can be a vigilante one day at a time

Mostly, I wake up without an alarm and not long after, I reach for time—a watch, phone, or clock. Even on days that I can do as I please and do not need to look at the clock; I still catch myself glancing out the window gauging time by the slant of the sun, degree of cloud cover, or pace of life on the streets, to make meaning of our world. In a sense, all of us are measuring time. But if we take casual cognizance of time, the days and weeks would blend into one another. It would be like defying gravity and just floating in space, fascinating at first and pointless in the end. 

A friend reminded me that in 2015, he counted the days. When he said it, I imagined him standing in front of a huge calendar, striking out the days written in black ink, with red crayon. I saw how fast he flipped the calendar from month to month, achieving little. He said that in contrast, in 2016, he would make the days count. I like his rhetoric. For me, this means before I lay my head on my pillow at night, I would have taken at least one step in the direction of my goals. Then 365 days later, I will measure time and come up full.

Whether we call our aspirations resolutions or goals, how we spend our days becomes how we spend our lives.

 

©Timi Yeseibo 2016

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A Writer at Last?

writer

We arrive at my parent’s house to meet a party in full swing. I am surprised. We hug uncles and aunts we have not seen in ages, while the girls who assist my parents with running the house cart the food and drinks my sister, with foresight, had insisted we bring along.

“I’ve been waiting for you people,” my mother beams, “some people haven’t eaten.”

How did she know we would show up with food and drinks on her birthday? Had she not said, “No, I don’t want a party; I just want my family around me and my pastors to pray for me”?

I should have known. Family for my mum means at least 100 people.

“Are you the daughter from America? UK?”

“Yes,” I reply, discounting the value of correcting them, these people who comment on how I have grown and how when I was small like this—they gesture with their hands close to the ground—they had changed my nappy or carried me or brought me presents.

And so I let myself be passed from bosom to bosom and chest to chest, squeezing back lightly sometimes, pulling back determinedly sometimes. I lose myself in the maze of people whose stories intersect with mine on account of my mother.

When people cannot eat and drink anymore and chatter dithers like a misplaced comma, my aunt says to my sister, “You need to give the vote of thanks.” A Nigerian party without a speech is an anomaly. My sister replies, “Please meet Timi, she’s the writer in the family; she knows how to speak grammar.”

My aunt approaches me and I protest, “I am not a writer,” so, my sister gives the vote of thanks instead.

I have pondered this exchange for some years now. Why did I refuse to be called a writer?

I think I felt as though I had not earned the title. Because writing comes relatively easy to me and I had a real job, writing felt like a serious hobby. However, the more I wrote, the more I saw how much like my mother I was, insisting I did not want something when in fact, I did.

I had confused being an author with being a writer. Since I had not yet authored a book, how could I introduce myself as a writer and answer the question that inevitably follows; so what books have you written? Or maybe I was afraid; if I did not succeed at writing, no one could accuse me of failing at being something I never claimed I was.

A while back, I found a definition for writer that arrests my reluctance to accept the title: a writer is someone who writes. This description frees me to allow those like my sister who want to call out and celebrate my gift, to do so.

If I have come closer to embracing the title writer, it is in no small measure because of you; you, who read, comment, like, and share my words. Our Sunday-Sunday interdependence has grounded me.

Thank you.

timi

 

 

The writer must believe that what he is doing is the most important thing in the world. And he must hold to this illusion even when he knows it is not true. – John Steinbeck

 

Pretending to be a writer is easy… but genuinely being a writer is difficult, because you have to write something that will convince both yourself and readers. – Kim Young-ha

 

Shifting Gears [3]

gear shift

Not The Comic Book Hero

As a young man, I had no understanding of stiffness after exercise. I had no idea of the pain that came with the arthritic joints of unsteady elderly folk.  This would never happen to me.

In the 1940s, I happily skinned my knees in South London streets devoid of motor cars. During the ‘50s, I was introduced to cricket and rugby, two sports I continued regularly to play until, aged forty-five, I moved to Newark on Trent and considered it a little late to join new clubs.

From thirty-five to forty-five, I undertook weight-training three times a week. Throughout my forties, I ran 25,000 miles on roads, including participating in eighteen marathons. Having covered nine miles to work with a knapsack on my back, I showered in my workplace, and then breakfasted in a nearby cafe. On the day I ran fifteen miles before completing a rugby training session, I felt smugly comfortable with the epithet ‘Superman’, bestowed somewhat facetiously, I’m sure, by a group of Social Work students.

I shrugged off sporting injuries, notably tying a broken finger to its neighbour with a bootlace before completing a match. That joint has never bent since, rendering picking up coins rather difficult.

As I entered my sixth decade, a recalcitrant calf muscle forced me to concede that my daily mileage would need to be walked, not run.

During a game of touch rugby at the end of Sam’s December 2007 stag day in the Margaret River wineries, a seventeen-stone friend of the prospective groom, forgetting the rules, tackled me to the ground. I leaped to my feet and tackled him back at the first opportunity. The father of the bride halted the game soon afterwards, saying that ‘someone’ would get hurt.

The best way to overcome the wall—the point in a marathon at which your body tells you that it cannot go on—is said to be to run through the pain until it subsides. When, towards the end of 2008, my left hip developed severe discomfort, I applied that belief. Sometimes I couldn’t sit down afterwards.

About three months after receiving a prosthetic joint in October 2009, I was back to an average of two hours a day of undulating perambulation.

When we began reclaiming our neglected garden in April last year, both Jackie and I spent about six hours a day throughout the summer engaged in heavy tree work, removing stumps, and shifting substantial rocks and concrete.

Abruptly, this March, I shuddered to a halt. My right knee was in such pain that when I visited the GP, I was offered a wheelchair, which I declined.  After some improvement, I can walk an occasional two miles and my gardening is somewhat restricted.  Were I to be tackled today, I would need helping to my feet.

Exercise is now required to reduce stiffness. It has happened to me.  I am not the comic book hero.

That is what I have learned in 2015.

© Derrick Knight, 2015.

Derrick blogs at derrickjknight.com

 

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Shifting Gears [2]

Don't complicate your mind.

 

Eileen’s writings, laced with humour, candour, and common sense, inspired me to examine how what is important to me has changed over the years.

In Gifts of Age, she notes, “On the outside I’m a short, plump, white-haired old lady on a walker. But inside me still live all my younger selves. Dwindling energies and a sense of time passing at warp speed, force me to re-evaluate my priorities. Where do I want to focus my limited resources? On image? On possessions? On my aches and limits? On pleasure as a temporary distraction? On a past that I cannot change? On a future that may never come?

It seems more important now, to focus on recognizing the footprints of God in my daily life, on celebrating God’s presence in the small and ordinary, even in the heartbreak, and to share that awareness however I can.

No matter what our age is; today is the only day we actually have.  We can seize it, rejoice in it, and dance in our hearts.”

She invites us to laugh with her as she shares how growing older has caused her to shift gears. Hear her:

At night, as soon as you get your pillow nest arranged to support aching backs and knees and burrow gratefully into it, doubt enters the room.  Did I lock the doors?  Did I turn off the stove?  Did I switch the wet wash to the dryer? Did I take my pills? Yes, I think I did all that tonight. No, that was last night. Oh hell, I better go check.

Then, because your bladder is your only body part that’s more active with age, there are at least three trips to the john every night. And since your early warning system is now deceased, these are made at warp speed, even on a walker. Panic is a great motivator. There should be an Olympic competition for this. You wake up tired and wonder why.

The disconcerting end to what seemed like a reasonably nice day is realizing that you have gone all over town smiling today without your upper dentures.

When you express worry about some of the disasters being experienced by others your age, your children encourage you to be thankful that’s not you.  And you mentally add the word, yet.

When everyone’s talking about diets, you’re thinking, Sure. Like I’m going to give up my last pleasure in life, so I can look good in my casket.

Read More …

If you enjoyed what you read, please tell Eileen so on her blog.

 

 

©Timi Yeseibo 2015

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.