She Always Will Be

Tomi Olugbemi on Loss

Dying does not hurt the dead but I fear it is different for Mummy. I often worry that she may be grieving too, floating about in some existential plane and mourning the absence of her husband and children. I chew on the meaning of rest in peace. Is it mere banality or is death a form of rest? Perhaps it affirms the belief that eternal bliss follows dying.

I was angry that barely two weeks after the funeral; a guest minister at church preached on God’s healing power. I was angry that many people believed her death to be God’s will: that He knew best, and Mummy’s time had come. I scolded myself for not coming home months before she passed and for believing that she was on a path to recovery. When Faith Evans voice came on the radio, three days after Mummy died, singing: every single day, every time I pray, I’ll be missing you; I closed my eyes, tightened my jaw, and wept on the inside, instead of telling the taxi driver to change the channel.

In Mummy’s death, I lost the only person whose personality traits perfectly mirrored mine. I took after her in the way she swallowed her pain to soothe others and in how she folded into herself and feigned wellness even when sickness or depression ate from her vitality. We loved alike, silently but on full throttle, often walking the lines between worrying about a person and loving them intensely. We remained quiet in the midst of strangers but could be extremely goofy around familiar faces.

Grief is not as persistent as it used to be; my life continues and I have to concentrate on things besides carrying the weight of sadness. These days, grief visits in spurts, like a houseguest rather than a tenant, revealing itself as sudden re-realisations of loss when I place my mother before things: Mummy’s key. Mummy’s car. Mummy’s dresser. Mummy’s cancer foundation or while watching a mother die in a film and remembering that mine died too. Grief is the sadness in Daddy’s eyes masked with a smile when he abruptly interjects her name, Funke, while telling an anecdote about her. It showed on my brother, Dami’s, distraught countenance as we shot his graduation photos sans Mummy. And my other brother, Tofa’s wishful thinking on Twitter that heaven had visiting hours.

Like all the tragedies that have befallen me, I do not know that full recovery is sure. I do believe however, that in time, we adapt to regain normalcy by holding on to the love of, and for the departed; and conjuring their pith by drawing from past events. Thus, memories become more profound, more precious, like little vials of moonlight set aside for the days when the dark feels too present. Because even though they are dead, they breathe in reminiscence.

In losing Mummy, I am reminded of love’s eternal pursuit, its limitlessness, and how it travels beyond the boundaries of physical contact. That not even death can quell its power.  I have learned to still love what is no more. I have learned that loving another person is a life-long endeavour and that loss is not the end.

I hope that like Mary Elizabeth Frye, in her poem, Do Not Stand At My Grave And Weep, Mummy is wearing a glinting smile, saying: do not stand at my grave and cry; I am not there. I did not die. Although she no longer is, she always will be. Rest in peace, Mummy.

© Tomi Olugbemi 2017

Tomi Olugbemi is a poet. He spends his free time fretting about words and recovering from pessimism. He blogs at tomiolugbemi.com.

 

Photo Credit: https://pixabay.com/en/tea-rose-corolla-caf%C3%A9-book-teapot-1871837/

 

©Timi Yeseibo 2017

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

 

 

 

 

 

 

 

 

 

Falling From Lofty Heights

Timi Yeseibo on Loss

We are all dust passing through the air, the difference is, some are flying high in the sky, while others are flying low. But eventually, we all settle on the same ground. ― Anthony Liccione

To reinvent yourself in your late-thirties, you work with a job coach. She will turn the years you spent chauffeuring your children to and fro school and swimming, and ballet, and football, the months you spent volunteering to cut out hearts and read poetry to classes of fidgety children, and the days you spent  hosting meetings for a diverse group of women, into credible examples of leadership and teamwork. On paper. A resume that she has to work on you to believe.

You believe. And you can tell every interviewer about yourself, stitching the holes in the years between your first degree and the present in a perfect line.

Still I did not get the first job I applied for. Or the second or the third. Each time I finished strong as a close second, I vowed to eliminate the words consolation prize, if I were God for a day. The ability to go from failure to failure without losing enthusiasm is what Winston Churchill described as success. I did not feel like a success, but I tweaked my resume and wrote more cover letters.

With bills mounting, I prayed, “God, anything. I will do anything, even hospice care.”

Then one day while waiting at the bus stop, I saw a woman I used to know in orange overalls with the insignia of the town on her chest and back, using a pick-up tool to clear rubbish—empty cans, funnel-shaped cardboards with remains of mayonnaise and patat, and a lone pink mitten—from the road, trash bag in tow.

It was not the harshness of the sun that kept her head down, spring was just emerging from winter; the sun had not yet roused itself properly. It was shame. She had lost her former status just as I had. She could not and would not raise her head to say hello, even though I no longer had a car. Had she not seen that my coat, fraying at the cuffs and hem, was one from a few seasons back? I looked at my bus pass as though there was information on it that I had not yet read, and I let her name die on my lips.

I was no longer so sure about my prayer. “Okay God,” I prayed, “not just anything.”

I landed a clerical job, which I would have rejected when I graduated with honours fifteen years earlier, a mindless job that did not even require the kind of critical thinking I used when I played Mahjong Titans.

One evening, I took a file full of reports to my boss, a woman in her mid-twenties, whose jawline was just discernible from her neck. Colleagues whispered that she was a casualty of one of those expensive diet plans. She barely glanced at the reports before signing. She had come to trust my work, and she commented on my level of accuracy.

“You’re better than this,” she said, looking at me, searching for my story as if I had written it behind my eyes. “You should find another job.”

“I know,” I whispered, as if it was our secret, “it’s just a matter of time.”

I no longer worry about bills and I use my brain to do the things I love. I saw a man in his fifties begging for alms. His pale blue shirt tucked neatly in navy trousers, set him apart. Although his eyes were weary, he stood as though he had steel in his spine.

I am seldom asked, who are you, but I am always asked, what do you do? It is easy to confuse the two.

 

©Timi Yeseibo 2017

 

Photo Credit: https://pixabay.com/en/levitation-young-woman-in-the-air-1884366/

 

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Loss is Present Continuous

‘Pemi Aguda on Loss

My story of loss is a story of losing. It is a story of the futility of will, and the limitations of drugs against the stubbornness of genetics, of body.

I start to write this story in my head while staring at myself in the mirror, combing Cantu-covered fingers through wet hair. As yet more strands of hair with white bulbs at their roots, which confirm closed follicles, leave my scalp, I know that I want to write about losing hair, the continuous loss of it.

Balding is a word I’ve come to love. Okay, like. It is not a kind word. Like the cold probing instrument in the hands of my trichologist, it zooms in so my scalp resembles a desert on the monitor, and it leaves no place to hide. Balding lacks the soft landing of hair loss, which is gentle in its s-es. As the tongue leaves the upper palate on the second syllable in bal-ding, friends flinch, and you might find yourself recoiling from the widening patches of gleaming smooth scalp.

In losing hair, you will meet your insecurities on the street. You will come nose-to-nose with the monster of your vanity. Your fears will move into the apartment next door with ashy bald heads, ears pressed to the thinning wall, waiting for your next sigh. You might even find yourself shifting to the second-person point of view mid-paragraph. Anything to distance yourself.

I have met the indignities of fighting hair loss. Rubbing onion juice and foul-smelling concoctions on a situation that my mother’s head, my grandmother’s head, and the trichologist’s report tell me won’t change. And yet the irony is that I reacted to expensive Rogaine with a face full of hair so that for the first time in my life I was worried about too much of that furry substance—multiplying on my legs, darkening my arms, lowering my hairline . . .  it grew everywhere but where I wanted it.

I want to say that I’ve found freedom in this losing. Like the woman who empties her savings and travels the world on hearing she has a month left to live, it would be nice to say I’ve gained some irreverence in styling my hair. That I now dye it in a range of colours that would make my mother clutch her heart. But no. Within this stubborn body is still a wishful soul.

In a way, every story of loss is a story of losing; it never ends. Scalp where hair used to be; pillow where a head used to be. But in the roots of the stubbornness of body is also the resilience of body. You will maybe hurt less every day and my hand will rise less and less to my scalp, searching.

I’m losing, but I’m adapting. What I see is that despite the futility of will and the limitation of drugs, adapting is a way for my stubborn body, not yet thirty, to forgive itself for its own shortcomings.

  1. Cantu – Brand of hair care product; conditioner.
  2. Rogaine – Minoxidil; slows hair loss and promotes hair regrowth.

© ‘Pemi Aguda 2017

‘Pemi Aguda writes short stories and flash fiction that have been published here and there. Her short story Caterer, Caterer won the Writivism Short Story Prize 2015. She co-curates the website, Nik-Nak.co

 

©Timi Yeseibo 2017

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

More Than the Sum of All That

compass

My aunt is wearing a striped tube dress with spaghetti straps. When she sits, love handles circle her tummy like three rubber tires. “Timi, where have you been?” she asks, but does not expect an answer. I am there and it is enough. She sucks me in a tight embrace, her warmth spreading over me, her smile wide. 

The years apart are too many to fit into an evening. We make small talk highlighting the events that count. Did I hear what happened to her son? Only God could have saved him. And what about me and my hopes for tomorrow? I do not burden her with sad news; there is no need to slow down the tempo of the music we are making. Soon we are silent, each of us locked in our world, making sense of words.

When my sister says, “Aunty you look as young as ever,” she returns to the present.

“No o. I am old.”

My sister counters, “You’re looking young. No one would believe if you tell them your age.”

“Please don’t deceive me, don’t give me false hope,” she says like a woman who has been lied to and preyed upon. She pats her Halle Berry wig and looks at me with a small smile.

She is seeking corroboration from me. I cannot just give it, mouthing empty words. I do not know how old she is. I have no compass with which to navigate true north, therefore I cannot tell if she is indeed looking young. Having not seen her for years, in which I harboured memories of her younger fashionable self, she is in fact looking old to me.

My sister and my aunt continue the cycle of compliments and weak rebuttals. I fight within myself. Where is true north?

“Things separate from their stories have no meaning. They are only shapes. Of a certain size and color. A certain weight. When their meaning has become lost to us they no longer have even a name. The story on the other hand can never be lost from its place in the world for it is that place,” Cormac McCarthy wrote. 

My aunt’s husband is long gone; one son is far away, the other closer by, and her only daughter died too early. She has forged a whole life for herself apart from them. Her carefully made up face—thin black-pencilled brows, two large dots of muted raspberry rouge, and red lips that complement her hazel skin—is like a photo from another era. She has weathered storms and raised many children that are not hers, including me. I sense her hunger to be seen and admired as I too have on occasion hungered to be seen and admired.

I stop fighting because I have conquered myself.

“Aunty,” I say, “You look young and beautiful.”

It is not false hope; it is true. I remember learning that a (magnetic) compass almost never shows true north. True north is different from magnetic north, which changes depending on local magnetic variation. About a million years ago, the position of magnetic north even wandered closer to the geographic South Pole.

I had planned to ask my sister how old my aunt is. But when we leave, I let the question die in my throat. What does it matter? I am in charge of my compass. Moreover, she is more than the sum of all that.

 

©Timi Yeseibo 2017

 

Photo Credit: https://pixabay.com/en/compass-magnetic-orientation-801763/

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Love is a Beautiful Thing

love-beautiful

As I grew up, it sometimes seemed that my parents would throw invisible daggers at each other and the knives would miss, hit the wall, rebound, and lacerate my heart. I thought they might do better apart rather than together, but my mother was adamant that she stick things through, as if she were glue.

Close to thirty years have elapsed since those turbulent times. In war more than elsewhere things do not turn out as we expect. Nearby they do not appear as they did from a distance (Carl von Clausewitz, On War). Perhaps because my parents now speak of their departure like something imminent in the distance, they invite my sisters and me closer, and I see what I did not see then.

My parents tell us about their lives, the things we do not know that they think we should.

We ask my father how he met my mother. His story is like him, adorned with few words. He says that when he met my mother, she was suitably impressed with his house; he had a very nice house in Sapele. When he left Sapele for Lagos, my mother followed him there.

My mother protests and interrupts. She admits that although he had a fine house, she never ventured inside, did not even heed the catcalls of the boys in the area, who said, “Lady, notu you we dey call?”

We shush her gently and assure her that her turn will come. When it does, she counters his story. She says that on her way to school, my father and his friends would peep at her from their house. “I used to be very pretty,” she is matter-of-fact, “everybody struggled to talk to me, but I would just ignore them.”

When my father came to look for her, he was always well turned out in a suit and tie. Because she was afraid of her mother finding out, she met him at the corner and it was, “Hello, hello, by the window side.” A shy smile creeps at the corners of her mouth at this recollection. “But,” she says, “I did not give in for a moment.”

At this, my sisters and I laugh. We make jokes about standing at the corner. My mother laughs. My father laughs. It is a while before we collect ourselves to continue, lost as we are in our memories of teenage love and desire.

“I left for Lagos because I had a strong urge to succeed in life; Sapele was too small for my dreams. I did not leave because of your dad, but to find greener pastures,” my mother says.

“Okay,” my sister smiles knowingly and says, “he was your greener pastures.”

My father chuckles, “She pursued me to Lagos.”

My mother rolls her eyes in exasperation, “I said I went to find greener pastures!”

They bicker over the details of their romance, each wanting to come up tops, but it is playful, weighted by tenderness processed and matured over time. I do not point out that both their stories have holes they have not filled. Maybe they want to bring my sisters and me close enough and no further.

Young people often imagine, as I did, that the fires of romance in older people die out, their candles burnt and spent somewhere in their twenties. In my forties, I know this to be untrue. Watching my parents, I know that it will still be untrue in my sixties, seventies, and way beyond.

Love is a beautiful thing. 

©Timi Yeseibo 2017

 

Photo Credit: https://pixabay.com/en/tic-tac-toe-love-heart-play-1777859/

 

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Out on These Limbs

limbs

1.
I came to like football as a careful choice unlike many of my friends for whom the sport was a natural favorite. Growing up, the sport that came to me naturally was basketball. Of course, there was wrestling from TV that I tried out with my younger sibling, which earned me a chipped tooth and sprained wrist, but B-Ball was the sport I played in my sleep. I bought illustrated books on basketball and stayed up late during NBA Nights on TV. I watched movies like Blubber, Love and Basketball, and Like Mike endlessly. I became friends with Akin, the tall but otherwise uninteresting guy and later, Babs, the lanky Hausa boy who opened his mouth to reveal brown teeth and bad English, because of B-Ball.

 

2.
Akin brought the first basketball to school and made those interested practice in the school hall during mid-day breaks. In three weeks, our number dwindled to five. B-Ball proved difficult, particularly avoiding traveling, the game rule violation everyone but Akin and Babs committed repeatedly. Still, I stayed after school to practice throws, which I was good at, especially throwing from the left side of the hoop.

 

3.
“Maybe we should play with Loyola College sometime,” Akin said one day after break-time. He talked in an offhanded manner, leaving a listener to decide what was serious, and what wasn’t. I stopped coming to practice after that day. Babs cornered me to find out why.
“I don’t like how I have been sweating and having to wash my uniform all the time,” I told him, stealing glances at his legs.
He had spindly legs like mine, only fairer and straighter. I didn’t want to tell him the thought of stepping into another school in shorts—my legs exposed and defenseless—was enough to give me a migraine. It was not going to happen.

 

4.
I found I could play football with a pair of jogging pants if I wanted to. Then, I found I couldn’t play real matches with jogging pants, except as a goalkeeper. So, I became a goalkeeper.

 

5.
When I was called up to stand in front of my secondary school assembly and announced as the male senior prefect, I imagined that the sea of eyes staring at my bony legs, sticking out underneath my blue shorts, zoomed in on every hair follicle. The next week, I had two pairs of shorts made. The new pairs were a couple of inches longer than my former knee-length pairs. Everyone called me three-quarters head boy. Standing in front of a mirror, my legs, sticking out from mid-calf to ankle, did not look so thin.

 

6.
At NYSC camp, I always looked forward to evenings and weekends when I could wear my long, oversized, khaki pants. On weekdays, I pulled down my small shorts until they grazed the edge of decency. I sat in the middle row during boring lectures from NGOs and prospective employers and stayed away from crowded places like the mammy market, where a drunk corps member could spew remarks about my broomsticks legs.

 

7.
Earlier this year, a female friend saw my lower legs because I was reclining and stretching my feet.
“You should wear shorts, Akintunde, you have really fine legs,” she remarked.
That day, I ordered a wine pair of combat shorts in size 30. I drove to work wearing a gray T-shirt over the combat shorts and a pair of brown ankle boots the day after the shorts arrived. I strutted into every office and later in the afternoon, strolled down the busy road in front of the office, saying hello to a couple of people. I stared back at the faces whose eyes lingered on my form, their approval or disapproval notwithstanding, and smiled consciously. I couldn’t drive after work so I took a total of four cabs en route home, transiting at busy terminals. The fascinating glances I received from homebound commuters made me wonder if I hadn’t been saved by my car in the morning, if my comfortable denim pants wouldn’t have been the better choice. That evening, my youngest brother came home from school and threw me a mock salute when he saw my outfit. When he was leaving three days later, I gave the combat shorts to him, packed in the plastic bag in which it had come.

 

© Akintunde Aiki 2016

Akintunde Aiki is an engineering apostate who currently finds joy in beautiful writings. He thinks Friday is the best day and November the best month. He loves all shades of the color blue. If he can get off the internet more, he’ll probably write a book. He blogs at Koroba.

 

Photo credit: Unsplash/ https://pixabay.com/en/feet-boots-filling-cabinet-legs-1246673/

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Panic Cord

panic-cord

1.
We stood in line for ballroom dancing and from my calculations; I would be waltzing with my crush. Just as the procession started, a girl jumped the line and squeezed herself in front of me. I ended up dancing with the largest boy in class who stepped on my foot on every third beat. I hated him then; but later asked myself if my feet didn’t get such a beating because I was staring longingly across the room at what my seven-year-old self thought was magic.

 

2.
I was one of those kids who got picked up really late from school almost always. So was the boy who asked my friend to be his girlfriend because I said no to him. When my ride showed up, I started to walk to the car when he ran out of the class and yelled, “Pemi, I love you!” It was dramatic, it was special. I paused but didn’t look back; I entered the car. My friend had said yes.

 

3.
Another boy walked up to my seat during a free period. He leaned forward and pressed both my hands to the table then said: “I like you.” He stared into my eyes without blinking. I closed my eyes and shook my head and my heart went faster. How did he know to hold me down? After a struggle, I ran out to the corridor, away from his words and into a possible punishment for being out without a pass.

 

4.
It was my first year in university and we were walking back from Studio. Our shadows converged under the streetlights and as his words strayed from funny to pensive, he deepened his voice and confessed to feelings. The distance between us and my hostel suddenly felt like a trap made of length. My insides played a game of Twister. He wanted to know what I thought, what I felt. A hot choking terror closed my throat and I searched for a panic cord to pull. I clutched my bag to my chest and didn’t stop running till I was in my hostel where men were denied entry.

 

5.
We sat in his car in front of my house. He had been waiting for me at the estate gate to give me a lift home, again. I was trying to understand how it wasn’t stalking. “Marry me, Pemi.” Just like that. I sat still, confused, wondering about the distance between strangers and life partners and how many steps should cover it. I muttered something, yanked the door open, and blocked his phone number. I started passing the long way home.

 

6.
I pulled away from the kiss and smiled at the smile on his face. His hands were light on my waist, feathery. I watched the emotions on his face morph from surprise to contentment. He leaned in again. “No, you have to go,” I said. I walked him to the front door, allowing a few feet between us so my hands wouldn’t betray me and reach out for him.
Cold air rushed in when he opened the door. “Have I done something wrong?”
I shook my head, no. He tried to approach me again, but slowly—as if I could fly away at any sudden movement.
“You have to go,” I repeated. Because if he stayed, he would stay and I didn’t know what happened after that.

 

7.
His head lay heavy on my stomach that quiet Saturday morning. My hands played with his hair. “Stop freaking out. You’re being irrational,” someone had told me. “Love is not a trap; a relationship is not a cage.” But what does it mean when someone builds a castle in the sky and urges you to enter it? How do you relay the asphyxiating fear of entering in with concrete shoes? My hands froze in his hair and his head became heavier and heavier and heavier on my belly, pressing me into the bed.

© ‘Pemi Aguda 2016

‘Pemi Aguda writes short stories and flash fiction that have been published here and there. Her short story Caterer, Caterer won the Writivism Short Story Prize 2015. She co-curates the website, Nik-Nak.co

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Any Seven Stories From My Life [2]

masculinity

An Oblique Commentary on Masculinity

1.
The first fight I won wasn’t even a fight. A boy my age but many times my size made fun of my oversized head. I was hurt, so I swung my fist, connected with his jaw, and two teeth flew out. That December night was dry and we were at a Christian camp for kids, sitting under a tree on a carpet of brittle leaves. If his teeth hadn’t flown out after that punch, it would have been my whole set of milk teeth diving into the leaves.

 

2.
The first time I watched Mowgli in Jungle Book, I felt so bad for him I ran to my room to stem the tears that threatened to fall. How I went from that boy to one who would search for tears in moments of pain baffled me for years, because although I gained an understanding of the value of crying I just couldn’t do it. I’d convinced myself for years that it was a weak thing to do. It was a thing of pride in secondary school to withstand beating from the teachers without a hint of tears.

 

3.
In the first of the years I spent at home between finishing secondary school and going to the university, I obsessed over becoming physically fit. I did push ups, headstands, and even found a heavy iron bar in the old garage behind the house that I used to work my biceps. That was the same period when my siblings and I would, after a day playing soccer, lie on the floor of our room, and listen to Don Moen or Jim Reeves sing out of mother’s old cassette player. Of course the fitness fad didn’t last. I soon returned to my routine of playing soccer in the afternoons, watching movies in the evenings, and reading books and listening to music at night.

 

4.
I can’t ride a bike, swim, or lick my elbow.
I used to play table tennis, soccer, and lift buckets of water every morning up the hill in Nkwelle.
I now walk through Mushin on my way home, climb the stairs, and dream about driving everywhere but Lagos.

 

5.
While serving in Anambra, I had migraine episodes that would often last for a week or more. One evening, in the middle of one of such attacks, some students—boys—were shouting in front of the lodge. A corps member asked them to leave, but they refused. Their noise intensified, each sound amplified to pain in the sound chamber: my throbbing head. I went outside and shouted at them, but they just scattered and regrouped like marching ants in contact with a small pool of water. I saw a cutlass beside the door and flung it at one of them. They did not return.

 

6.
Going to the Gym is described in a New Yorker piece about Max Grief’s Against Everything, as buying into a “soul-destroying managerialism that has disguised itself as a means of enhancing “life.”” This, not laziness or apathy towards my body, will now become my reason for refusing to enter a gym. But my back hurts too much.

 

7.
After a month of trying to get a medical report that should have taken three days, the man in charge of reports at the university clinic finally brought out the two-paragraph letter I needed. When I pointed out a mistake in the letter, he shrugged and asked that I return the following week to pick it up.

“Are you sure I’ll get this then?” I asked.
“You know what,” he replied, “I can’t say. You just have to keep coming back.”
I wanted to knock him out. I needed the report to prevent losing a year of school. “What do you mean by that? Isn’t this your fault?”
He was elderly. His face looked like I really did strike him by questioning him.
“Don’t shout at me young man.”

Then I started to shout. The nurses tried to calm me down, and one of the doctors joined them too. They asked me to explain what was happening. I sat down and started to shake, for I knew to explain would be to start crying. I’d lost a lot in the preceding months, and the man was part of a series of human and non-human circumstances I couldn’t control. I eventually narrated the story, and got a corrected letter in fifteen minutes. And although tears did not come out of my eyes, I’m sure I cried that afternoon.

© IfeOluwa Nihinlola 2016

IfeOluwa Nihinlola writes essays and short stories and has been featured in online magazines such as Afreada, Omenana, Klorofyl, and Litro. He works as an editor and is an inaugural fellow of aKoma’s Amplify fellowship. He is a fan of Zadie Smith, is looking for a replacement for Pringles as muse, and blogs at ifenihinlola

 

Photo Credit: https://pixabay.com/en/shoe-sit-costume-tailored-suit-512133/

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Forty is the New Forty

sign-speed limit

When you’re twenty, you listen to popular music. When you’re thirty, you discover different kinds of music. When you’re forty, you listen to the music you grew up with. – Galanty Miller

When a friend turned forty, she posted photos of herself of Facebook. She looked great, for her age— a euphemism for women with flabby Brazilian butts and men sporting four-and-a-half packs, which in our youth-obsessed culture, is a compliment women and men alike covet. The photo, which garnered many likes and complimentary comments was captioned, forty is the new twenty. Is it?

My twenties were a time of finishing school, getting my first job and navigating the workspace, getting married and raising a family, and defining and redefining who I was according to the roles I played. In retrospect, I was finding myself, although I did not then know it; did not know there were still plenty heartbreaks and joys to experience. In my twenties, mortality was far, invincibility near. This is as it should be, I think. Life is a series of experimentation, and my twenties was peak season.

Done right, the experimentation of the twenties lead to consolidation around the forties where finally one accepts that just because it is fashionable does not mean that it is right for me. Twenty is a marketer’s dream, the landscape fluid and accommodating undergirded by credit cards. Forty is like marrying a man who squeezes toothpaste from the middle of the tube. If his hands slip to the end, more often than not, they find their way back to the middle. He has come to know, there are no prizes for pressing the tube, only clean teeth.

I understand that when we say forty is the new twenty we mean that the person in question does not look forty. But what does forty look like? Old? What is old? Grey hair, wrinkled skin, poor sight, and an abbreviated gait? The fountain of youth begins in our minds not our bodies. Forty is confidence, and confidence is attractive. Forty is finding the balance you sought for in your thirties. For me, forty is peace brought on by my faith.

My twenties were great; I will not pass that road, littered with people pleasing and tangled apron strings, again. I do not want to. Older is not automatically wiser, but in my forties I see the link between the choices I made in my twenties and the fall out in the years since. Making the connection enables me make informed choices for the years ahead.

Experience is not the best teacher. It can be a good teacher, but an expensive one. If forty were to be the new twenty, then it should be twenty with experience and then the real twenty somethings can learn from the future, from those who have gone ahead of them.

The only thing I want from my twenties? My super fast metabolism, and that only on days I feel vain. The view from my forties is great. I hear it gets better in the fifties, until then, I am wearing my forties like a badge.

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

A Space Too Little Explored [2] No Scorecards

no scorecard

Every man is trying to either live up to his father’s expectations or make up for his father’s mistakes.

No Scorecards

My father married my mother after the death of his first wife. That marriage produced a son I would know as my senior brother later in life. My father and mother moved to Lagos from his village in Yenegoa around the late 1930’s. They lost their first son, who would have been my elder brother.

My father joined the army and participated in the second world war of 1939 to 1945. I was born around the beginning of the war. After he came back from the war in 1945, I came to know him as my father. My two junior sisters were born in quick succession. Arrangements were made for me to attend primary school. My left arm was raised over my head to see if it could touch my right ear to determine my readiness for school.

Sometime later, we moved to my father’s village. There, my father built a house for my mother and her children. He did not live with us. He married another woman and from that point on, he neglected my mother. She moved to her village with my sisters because she could not accept the situation. Since I was in school and my father was paying my fees, I could not leave with my mother. I stayed with my grandmother, who cared for me. During the holidays, I went to the farm with her and I went hunting with an uncle.

After a few years, my father said he could no longer pay my school fees, so I left his village where I lived with my grandmother and went to live with my mother. During this period, my uncle who worked at UAC in Burutu requested someone to assist him at his home. I was chosen as the only suitable candidate. However, once I arrived Burutu, he left me with his mistress who was a trader. I again attended school and went to her shop in the market after school. My uncle spent weekends with her, which were the only times I saw him.

He moved from Burutu to Sapele and then to Warri because of his job, and his mistress and I moved with him. When I gained admission to Government College Ughelli, my uncle said he could not afford my tuition. His mistress, who had now become his wife, persuaded him to continue paying. He did. However, when I reached class 3, he stopped. I looked for sponsors to no avail. I wrote the resident, as governors where then called, in Warri intimating him of my plight. Although I did not receive a reply from him, the school asked me to return. That was how I completed my schooling in 1958 without paying any further fees.

Is every man trying to either live up to his father’s expectations or make up for his father’s mistakes?

So much time has elapsed that it is not now easy to put in proper perspective what my reactions were at the time and how they may have affected decisions I have had to make subsequently. I did not see my father after I left home. My uncle with whom I spent most of my adolescent years was a disciplinarian who was not easy to please. He was relieved when I finished school and did not hesitate to mention that my training up to that point was the legacy he was bequeathing to me.

In those days, not educating a girl child was normal. So a father’s decision not to send his son to school was regarded as his business and not subject to any misgivings. Polygamy features in Nigerian society, even today.

Against this backdrop, I want to accept that those who raised me, particularly my uncle, did their best. Because we lived in close-knit communities, role models were not difficult to find. In the twilight of my life, I am not keeping any scorecard. From a young age, I meant to take my destiny in my hands. The challenges I faced served as vehicles en route my destination.

At the time my wife and I had children, it was the vogue for parents to train their children to whatever level they could attain. We were reasonably well-off and ensured our daughters received a good education. Although I do not see numbered dotted lines linking the trajectory of my life as in a colouring book, perhaps, subconsciously, for I do not remember thinking this way, I was trying to do better than my father had done. Posterity will tell.

 

Aeneas carried his aged father on his back from the ruins of Troy, and so do we all whether we like it or not, perhaps even if we have never known them. – Angela Carter.

 

A.C. Yeseibo is a retired banker. He makes his home in Port Harcourt with his wife and enjoys spending time with his children and grandchildren.

P.s. I am honoured to share my blog stage with my dad. Years ago, he wrote me a letter that has frayed at the ends and torn at the fold. Reading and rereading the letter through the years, his writing style became my own.

 

©Timi Yeseibo 2016

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A Writer at Last?

writer

We arrive at my parent’s house to meet a party in full swing. I am surprised. We hug uncles and aunts we have not seen in ages, while the girls who assist my parents with running the house cart the food and drinks my sister, with foresight, had insisted we bring along.

“I’ve been waiting for you people,” my mother beams, “some people haven’t eaten.”

How did she know we would show up with food and drinks on her birthday? Had she not said, “No, I don’t want a party; I just want my family around me and my pastors to pray for me”?

I should have known. Family for my mum means at least 100 people.

“Are you the daughter from America? UK?”

“Yes,” I reply, discounting the value of correcting them, these people who comment on how I have grown and how when I was small like this—they gesture with their hands close to the ground—they had changed my nappy or carried me or brought me presents.

And so I let myself be passed from bosom to bosom and chest to chest, squeezing back lightly sometimes, pulling back determinedly sometimes. I lose myself in the maze of people whose stories intersect with mine on account of my mother.

When people cannot eat and drink anymore and chatter dithers like a misplaced comma, my aunt says to my sister, “You need to give the vote of thanks.” A Nigerian party without a speech is an anomaly. My sister replies, “Please meet Timi, she’s the writer in the family; she knows how to speak grammar.”

My aunt approaches me and I protest, “I am not a writer,” so, my sister gives the vote of thanks instead.

I have pondered this exchange for some years now. Why did I refuse to be called a writer?

I think I felt as though I had not earned the title. Because writing comes relatively easy to me and I had a real job, writing felt like a serious hobby. However, the more I wrote, the more I saw how much like my mother I was, insisting I did not want something when in fact, I did.

I had confused being an author with being a writer. Since I had not yet authored a book, how could I introduce myself as a writer and answer the question that inevitably follows; so what books have you written? Or maybe I was afraid; if I did not succeed at writing, no one could accuse me of failing at being something I never claimed I was.

A while back, I found a definition for writer that arrests my reluctance to accept the title: a writer is someone who writes. This description frees me to allow those like my sister who want to call out and celebrate my gift, to do so.

If I have come closer to embracing the title writer, it is in no small measure because of you; you, who read, comment, like, and share my words. Our Sunday-Sunday interdependence has grounded me.

Thank you.

timi

 

 

The writer must believe that what he is doing is the most important thing in the world. And he must hold to this illusion even when he knows it is not true. – John Steinbeck

 

Pretending to be a writer is easy… but genuinely being a writer is difficult, because you have to write something that will convince both yourself and readers. – Kim Young-ha

 

Shifting Gears [6]

Marilyn Monroe

A Leggy Affair

As a teenager, I imbibed ideas about acceptable body shapes from the people around me. So, I believed that a girl’s legs were beautiful only if they were straight like bamboo stems from the knees to the ankles, with no protruding muscles aka yams interrupting the flow.

Well, I inherited my father’s footballer legs, so during my years at university and for years afterwards, I hid my legs underneath trousers and maxis to escape mockery. My insecurity over what I deemed a flaw was like a thing around my neck, choking self-approval out of me.

Like a child force-fed by her determined grandmother, I spent my twenties swallowing popular beauty ideals of the society where I lived. They became the yardstick for measuring myself. I felt inadequate whenever I spotted a pair of bamboo legs. I considered the owner a lucky winner of the anatomy lottery because to me, having straight legs made one outstanding, special even.

In retrospect, that was laughable because straight legs do not shield their owners from life’s troubles. It is not as though those with straight legs can flash their exclusive Bamboo Club gold membership card and Life would say, “Aww, perfect pins, move along then, no troubles for you today. Next!”

Bamboo legs conferred no special advantages that I could see.

Still, at my old gym, when someone complimented my well-defined calves, I had to stop myself from peering at my legs, with lips turned downwards and eyebrows arched, as if to ask, “Me?”

I don’t know how I finally adjusted my beliefs regarding what is acceptable or not acceptable as far as my body is concerned. I suppose that as I approached my thirties, I began to ponder the whys of life even more stubbornly. Moreover, I realized that my legs would never change their shape; in fact, they would become even more muscled due to my new-found love for exercise.

My epiphany hit me like a clap of thunder. I woke up one day and suddenly every leg-concealing piece of clothing seemed revolting. Out went the trousers and maxis, and in came the short girly dresses and skirts that I’d always looked at longingly but felt I shouldn’t wear.

Recently, the instructor at my new gym praised my toned leg muscles; he wished he could devote more time to Leg Day as he assumed I did. I stifled a cheeky chuckle and in my head I sang, baby I was born this way.

Does clarity come with age? Or is this delicious comfort I have found in my own skin, this assuredness, my way of sticking my middle finger at my overdependence on external validation? Perhaps, I now understand that my quest for courage to set my personal ideals begins with embracing the things I am powerless to change.

These days, when I walk into the gym I spend a few minutes at the mirror-panelled walls, looking at my legs and smiling. I’ve come to love my legs especially the yams, which lend character to them. Not unlike the multiple perspectives that the angled mirrors provide, I can see either flaws or two healthy limbs to walk and dance with. Gratefully, I choose the latter.

I have one life to live and only this body with which to live it. The warmth of the sun and fresh air brushing my legs is wonderful; the prospect of a Marilyn Monroe dress-flying-in-the-wind moment is even more wonderful.

© ’Nedu Ahanonu, 2015
’Nedu blogs @ Nedoux.com

 

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Shifting Gears [5]

adrift

Adrift

For the most productive parts of my year, Marilynne Robinson’s words were my Mantra: “Frankly, you get to a certain point in your life where you can do unusual things with your mind. So then, I think, do them.”

What Marilynne doesn’t explain is that doing stems from being; that our being is tied, irrevocably, to our interactions, our relationships; that in reinvention, we shed our pasts and people in them to emerge into new forms of ourselves. There is something visceral, violent even, in leaving friends to gain new frontiers.

In August, I was added to a WhatsApp group of my secondary school classmates. My first comment was a rant. Someone asked why I was speaking as though I did not attend the same school like everyone else. Even I am a stranger to the boy they used to know.

It was easy to severe secondary-school ties. I used to be good at that. The secret is to avoid nostalgia, excise memories, and dull the mind with new experiences. I did this without guilt. I often say I am content in solitude and enjoy being an island, but when I entered university, I made new friends who showed me friendships are not just bridges that can be burnt at will and reconstructed. They are anchors that prevent me from drifting.

Trying to describe the loss of friendship, Murakami wrote of the titular character in Colorless Tsukuru Tazaki and His Years of Pilgrimage:

“The pain he felt was, if anything, more intense, and weighed down on him even more greatly because of distance. Alienation and loneliness became a cable that stretched hundreds of miles long pulled to the breaking point by a gigantic winch. And through that taut line, day and night, he received indecipherable messages. Like a gale blowing between trees, those messages varied in strength as they reached him in fragments, stinging his ears.”

Towards the end of the year, my life began to imitate art; Tsukuru’s story came alive with vivid intensity. In striving to be the kind of person who can do the things I now think my mind is capable of, I was drifting away from my friends.

Last month, I spoke to one of my best friends. I asked her about work.

“You are so out of date,” she said with laughter in her voice.

We spent hours trying to fill the yawning void between us, trying to get back to the way things were (the way they should be?).

Time is the tie of friendship, affection its strut, and these I do not possess in infinite quantities.  Having severed, at will, friendships in secondary school and anchored myself to friends in university, I’m learning as a young adult that it is okay to drift away from some friends without angst or guilt.  To build new bridges some of the old ones have to be dismantled.

I walk through the phantom space where bridges used to be, hoping there is enough muscle memory to take me past the awkwardness of encountering old friends; you know, matching faces to places and names to dreams. Nonetheless, I am grateful for friends—past, present, future—who anchor me to reality and to whom I owe bountiful debts of love.

© IfeOluwa Nihinlola, 2015

Ife blogs @ ifenihinlola

 

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Shifting Gears [4]

unashamed

Unashamed

I was born under the twin towers of shame and pride.

My mother prided herself on rising up from the dilapidated shack on the Hudson River across from New York. Her rise from second-hand clothing and no running water was her badge of honor. My father hid with shame, the quiet emotional poverty of a childhood spent reacting to the mercurial moods of an alcoholic parent. He never thought he was quite good enough to take us to nice restaurants.

Before the age of three family members died one after the other and though I don’t remember any of them, the awareness of death and separation plagued my young mind. Inherited pride led me to believe I was captain of my ship, yet with shame, I noted how rudderless and shaky my travelling vessel was. All the while I asked myself was there any point. Death loomed.

Before I wrote my first novel, I drifted uninspired and crippled with doubt into many ports always with an eye on the storms that might lead to shipwreck. The novel grounded me. I thought I wanted to play the hipster author smug and ironic, but my characters had hearts and souls. How could they take grace, love, and redemption seriously? How could they believe in an un-hip God? They refused to be cool.

Fifteen years passed. The grounding was an illusion. I was still on a boat but no longer at the helm. Conversion stories abound on the internet. Mine happened searching scripture to put hypocritical words in my characters’ mouths.

Recently I realized I still live under the towers. My characters (and I suspect God), try leading me, but I tend to cry shipwreck and jump into the sea or hide deep in the hull of life.

A few weeks ago, a fellow blogger invited me to give answers to a Q&A series about reading habits. My shelves sag with history, literature, and how-to books (maybe I keep some to impress people), and for most of the questions I kept my head above water until I was asked which single book I would recommend to another.

I hesitated . . . for days. I considered lying. I had a hidden crutch, a new-found yet semi-secret belief in what some considered an offensive savior. When I hit the send button with my answered questions, I had a sinking feeling I’d lost all standing with this faraway internet acquaintance. I recommended the Bible. I suddenly realized how easy it was for Peter to deny Christ.

My hipster novelist thing shattered. I’d often sold my book as a story about a morphine addict because I wanted faraway people to think it was edgy—but I lied to get “likes.” The real story is about a family on a difficult journey, as we all are. In the end, they figure out who’s at the helm. There’s no shame in that any longer for me.

© Adrienne Morris, 2015

Adrienne blogs @ Middlemay Books

 

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Shifting Gears [3]

gear shift

Not The Comic Book Hero

As a young man, I had no understanding of stiffness after exercise. I had no idea of the pain that came with the arthritic joints of unsteady elderly folk.  This would never happen to me.

In the 1940s, I happily skinned my knees in South London streets devoid of motor cars. During the ‘50s, I was introduced to cricket and rugby, two sports I continued regularly to play until, aged forty-five, I moved to Newark on Trent and considered it a little late to join new clubs.

From thirty-five to forty-five, I undertook weight-training three times a week. Throughout my forties, I ran 25,000 miles on roads, including participating in eighteen marathons. Having covered nine miles to work with a knapsack on my back, I showered in my workplace, and then breakfasted in a nearby cafe. On the day I ran fifteen miles before completing a rugby training session, I felt smugly comfortable with the epithet ‘Superman’, bestowed somewhat facetiously, I’m sure, by a group of Social Work students.

I shrugged off sporting injuries, notably tying a broken finger to its neighbour with a bootlace before completing a match. That joint has never bent since, rendering picking up coins rather difficult.

As I entered my sixth decade, a recalcitrant calf muscle forced me to concede that my daily mileage would need to be walked, not run.

During a game of touch rugby at the end of Sam’s December 2007 stag day in the Margaret River wineries, a seventeen-stone friend of the prospective groom, forgetting the rules, tackled me to the ground. I leaped to my feet and tackled him back at the first opportunity. The father of the bride halted the game soon afterwards, saying that ‘someone’ would get hurt.

The best way to overcome the wall—the point in a marathon at which your body tells you that it cannot go on—is said to be to run through the pain until it subsides. When, towards the end of 2008, my left hip developed severe discomfort, I applied that belief. Sometimes I couldn’t sit down afterwards.

About three months after receiving a prosthetic joint in October 2009, I was back to an average of two hours a day of undulating perambulation.

When we began reclaiming our neglected garden in April last year, both Jackie and I spent about six hours a day throughout the summer engaged in heavy tree work, removing stumps, and shifting substantial rocks and concrete.

Abruptly, this March, I shuddered to a halt. My right knee was in such pain that when I visited the GP, I was offered a wheelchair, which I declined.  After some improvement, I can walk an occasional two miles and my gardening is somewhat restricted.  Were I to be tackled today, I would need helping to my feet.

Exercise is now required to reduce stiffness. It has happened to me.  I am not the comic book hero.

That is what I have learned in 2015.

© Derrick Knight, 2015.

Derrick blogs at derrickjknight.com

 

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Shifting Gears [2]

Don't complicate your mind.

 

Eileen’s writings, laced with humour, candour, and common sense, inspired me to examine how what is important to me has changed over the years.

In Gifts of Age, she notes, “On the outside I’m a short, plump, white-haired old lady on a walker. But inside me still live all my younger selves. Dwindling energies and a sense of time passing at warp speed, force me to re-evaluate my priorities. Where do I want to focus my limited resources? On image? On possessions? On my aches and limits? On pleasure as a temporary distraction? On a past that I cannot change? On a future that may never come?

It seems more important now, to focus on recognizing the footprints of God in my daily life, on celebrating God’s presence in the small and ordinary, even in the heartbreak, and to share that awareness however I can.

No matter what our age is; today is the only day we actually have.  We can seize it, rejoice in it, and dance in our hearts.”

She invites us to laugh with her as she shares how growing older has caused her to shift gears. Hear her:

At night, as soon as you get your pillow nest arranged to support aching backs and knees and burrow gratefully into it, doubt enters the room.  Did I lock the doors?  Did I turn off the stove?  Did I switch the wet wash to the dryer? Did I take my pills? Yes, I think I did all that tonight. No, that was last night. Oh hell, I better go check.

Then, because your bladder is your only body part that’s more active with age, there are at least three trips to the john every night. And since your early warning system is now deceased, these are made at warp speed, even on a walker. Panic is a great motivator. There should be an Olympic competition for this. You wake up tired and wonder why.

The disconcerting end to what seemed like a reasonably nice day is realizing that you have gone all over town smiling today without your upper dentures.

When you express worry about some of the disasters being experienced by others your age, your children encourage you to be thankful that’s not you.  And you mentally add the word, yet.

When everyone’s talking about diets, you’re thinking, Sure. Like I’m going to give up my last pleasure in life, so I can look good in my casket.

Read More …

If you enjoyed what you read, please tell Eileen so on her blog.

 

 

©Timi Yeseibo 2015

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Your Part of the Story

comprehension

In secondary school, my English teacher gave us a block of text to read followed by a series of questions to test our understanding. This exercise was called comprehension. Correct answers were based on the text. To extrapolate from our life experiences and make connections beyond the confines of the text, in order to interpret it, meant certain failure. This standardization of meaning complemented the marking scheme, I suppose, but we don’t approach life this way.

When we listen, we not only hear the words spoken, but also the manner in which they are spoken and all that it encompasses. How these elements affect our emotions, also influences our understanding.

At work, while implementing a strategy that we’d been briefed about, my colleague and I came to a gridlock because we interpreted the briefing differently. When we sought clarification, it turned out neither of us were right. So much for clear communication, which is why at the end of a talk, a speaker says, “Let me recap . . .” or an avid listener practices reflective listening, “If I’ve understood you correctly, you said . . .”

Someone said, “Write it to eliminate ambiguity,” as if inanimate words on a screen do not awaken and grow wings in the minds of those who read. Perhaps in business writing where clarity and conciseness are pivotal, this is true, except when the writing is convoluted to deceive.

But, in October, I wrote fiction. In fiction, we abandon some of the rules of comprehension I learnt in school. I think that a good writer invites us to create our own stories within the bigger narrative that he or she is telling. Writers do this by leaving a trail of white pebbles that readers instinctively follow to figure out what the story is about, when and where it is taking place, and why the characters act the way they do.

Somewhere along the journey, readers abandon the trail for a meandering path to interpretation. The writer takes a secondary seat, having provided the framework for readers to build by making associations based on their experience, belief, imagination, or needs even.

When I began publishing fiction here, I was fussy about readers’ interpretation. Did they get what I was trying to say? The comments showed me that readers don’t always perceive the story the way I do. And now I’m okay with that. For one thing, no one is writing a comprehension exam. Moreover, to see the story through a reader’s eyes is to see the story again.

I will agonize over words for days on end—do my words lead to logical inferences, are they coherent? But once I hit publish, I understand that the piece of writing, the baby I carried, has been delivered to the world. It is no longer mine. Comprehension is the reader’s part of the story.

 

©Timi Yeseibo 2015

 

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Hardwired For Sorry [conclusion]

One

The Power of One

I shook my head as I reviewed Ope’s first draft for the series. Her prose though beautiful did not resonate with me. This piece lacks heart I thought. It did not. The problem was me. I could not conceive that a girl would have insecurities about her height. That others brought them on was beside the point. How could she not see how lucky she is? Someone said that privilege is invisible to those who have it. I am the petite girl with graces, how could I know?

Aware of my bias, I reread Ope’s piece, processing her ideas and connecting them to my experiences.

Tall girls seem to be the norm where I live. I have watched little girls grow up to be gorgeous tall women and none has expressed any reservations about her height. But once when I asked one why she enjoys watching the TV series, Suits, she replied, “Because I look like Gina Torres, and she’s badass!” Was she looking for a role model to validate her six-foot frame? By questioning the premise of her heightend apologies, I see how Ope has become a lighthouse for tall girls and short boys too.

Stories are a way to share our humanity and reading stories is both a conscious and unconscious search for validation.

When Abi submitted her article, she mentioned that every sentence of her rant was factual and she had exceeded the set word count. In fact, every contributor to the series burst through the imposed word count to set their stories free and I, wielding the editor’s scissors, could find little to trim.

Abi’s article stemmed in part from people’s inability to see the pervasive misogyny in her society. Just as I could not connect with Ope’s story at first, they could find no basis for the Chimamanda Ngozi Adichie’s quotes, which Abi shared, tagging them mischievous.

Adichie says that gender is a difficult conversation to have and as Sheryl Sandberg notes, the subject itself presents a paradox, forcing us to acknowledge differences while trying to achieve the goal of being treated same. It seems Abi wanted to make gender visible to men and women.

Some dismissively brand articles like Abi’s feminist. Have you ever been in conversation where a word popped up that made you stop listening and start churning points in your mind to deconstruct what the other person is saying? Anything that reeks of feminism arouses this impulse in some. So, when Abi signed off as a feminist in her bio, I was tempted to remove it.

There are two jars of honey in my cupboard. One label says the honey is from wild flowers and the label on the second jar says the honey is from honeydew. Humans are too complex to categorize into neat labels like honey. This explains why feminism has many definitions and connotations as well as branches—socialist feminism, African feminism, free-the-nipple feminism, and so on.

Those who take this as a sign of confusion should remember all the other philosophies that are similarly ‘confused’: democrat, conservative democrat, republican, liberal republican, catholic, catholic charismatic, Christian, evangelical Christian—are you laughing yet? Wherever human agency exists, there will be divisions, sub-divisions, and further divisions of the sub-divisions. The challenge then is not to merely dismiss ideologies because of labels but to listen in spite of them.

When a woman shares her story, it should cause us to remember our own challenges. At the very least, it should broaden our understanding of our world and our place in it.

After I pitched the idea of the series to Ekpos, she replied, “My own issue is different; people are always saying sorry to me!” Other challenges like physical disability eclipse gender, but only partially. Ekpos relates an incident at the airport where a porter looked at her and exclaimed, “Kai, fine girl like you; wetin happen to ya leg?”

She notes that wit is often the bridge through awkward situations. We need to laugh at ourselves more and get the world to laugh and then see with us. Amy Schumer uses comedy to good effect in her I’m Sorry sketch. According to Schumer, her show has been likened to putting shaved carrots into brownies. Emancipation is a journey, smile you’re on camera!

Ekpos makes the distinction between things she could and could not control. Disability and gender were thrust upon her. The will to overcome these perceived limitations was hers to invoke. The external factors, which make women hardwired for sorry, will not change overnight. But women can take charge of themselves by rejecting the messages they have internalized.

Bel takes this approach in her article. Although she was invited to the table, as were the women in Schumer’s sketch, she tottered at the edge, self-doubt hampering her stride. Many women are echoing songs their parents and grandparents taught them, songs that romanticized a woman’s lowly place in society. They are unconsciously complicit in their disempowerment. Bel noticed that the same self-doubt that tortured her was also present in the minds of some very fine, intelligent women in her company.

By looking inwards with a view to understanding herself, she finally gave herself permission to stand. In her words, “Fortified with this knowledge, I set out to change my story . . . I have begun to tell myself, first, that I am bigger on the inside than I am on the outside.”

Amy Schumer’s sketch isn’t about semantics, in my view. Sorry is still a useful word. However, the characters in the sketch were really using sorry to: diminish their accomplishments so they could be likable, temper their requests for their entitlements with ‘humility’, register their opinion as though it isn’t worth hearing, take nurturing to the nth degree by assuming responsibility for things beyond their scope, and mask impostor’s syndrome. 

If you, man or woman, are concerned about the external and internal factors that predispose women to shrinking themselves, then you need to answer this question: what change or sacrifice do I make to ensure women are unapologetic about taking up space in the world? One thing. Then follow through. Ripples will occur. This is the power of one.

I can’t thank you enough for writing, reading, liking, sharing, and joining the conversation.

timi

 

 

 

©Timi Yeseibo 2015

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