Hope, Our Common Denominator

hope

Our realities are splintered in Nigeria—along class, religious, ethnic, and other lines.

On the way to my hometown from Lagos for the Christmas break, I slept through most of the trip, but a few kilometers into the town, I opened my eyes and saw fog over the trees by the road. The chilly winds had not yet blown over Lagos in the days preceding Christmas, and Lagosians wondered if the harmattan had become another casualty of 2016. The faces at home, however, were already ashen, dry from the harshness of the harmattan. The economic recession that plagued the country seemed to have moved in the same direction as the dusty winds, enveloping small towns on its journey to the big city.

I only know of how hard things have become because I dwell in between the exuberant hope of Lagos’ upwardly mobile circles and the despair in the rest of the country. Twice, over the festive season, in Lagos, I heard people say that things aren’t as bad in the country as they seem and wanted to transport the speakers from the bubble of this vibrant city to my sleepy hometown. A part of me wanted to criticize them for being myopic, for thinking their experience was typical of the rest of Nigerians.

But the mind knows only what the eyes see. Yes, it’s necessary to imagine the lives of people different from us so we can be good, empathic humans, but there’s also harm in thinking people who can’t yet see others as others are, are evil. This almost always widens those splintering gaps between us to the point where they become gullies. But we are closer to one another than we think.

Despair can cripple the imagination and blind us, limiting our vision to the fears of the present. That unflappable belief that what lies ahead is better than what is behind is difficult to preach in the face of a crumbling economy and rising political tensions around the world, but hope is the thing we cannot let go of.

Many at the start of the year usually display this hope, this higher level of optimism. Ends and beginnings are like points on a Mobius strip. There’s really no difference in the way the days run, but somehow, by placing a marker in time, we are able to generate optimism, to look up for instructions or guide ourselves into better living.

“Radical hope is not so much something you have but something you practice;” the writer Junot Diaz said in the New Yorker, “it demands flexibility, openness, and what Lear describes as ‘imaginative excellence.’  Radical hope is our best weapon against despair, even when despair seems justifiable; it makes the survival of the end of your world possible.”

Even I, usually skeptical of the feel-good-nature of the start of the New Year, have set aside goals, lists of things I’d like to get done by the end of the year. This time last year, I had no plans beyond seeing the next day. Now I’ve added more material dreams to the basic necessities, but the desire remains the same: to live better. And I know I’m not the only one doing this. Both the millionaire in the mansion in Ikoyi and the starving civil servant in Osun state look forward to a better 2017.

We can expend energies arguing about the different degrees of better, but we all share the need to look in the future and see ourselves in better conditions than that which we’re in today. To lose that ability is to lose all verve to live. The least we can do, in the face of difficulty, is hope.

© IfeOluwa Nihinlola 2017

IfeOluwa Nihinlola writes essays and short stories and has been featured in online magazines such as Afreada, Omenana, Klorofyl, and Litro. He works as an editor and is an inaugural fellow of aKoma’s Amplify fellowship. He is a fan of Zadie Smith, is looking for a replacement for Pringles as muse, and blogs at ifenihinlola

 

Photo Credit: https://pixabay.com/en/candle-light-dark-hope-flame-group-813005/

 

©Timi Yeseibo 2017

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Naija Tinz

naija-tinz

1.
It is her loud voice—the confident obnoxiousness of her request and her reference to the economic recession, under which the store attendants cower—that makes me look up from watching the cashier at checkout work the POS machine. Sure enough, she is the one. I call out.
“Timi, is that you; I didn’t know you were in Lagos?” Her open arms stretch her boubou like patterned bed sheets.
I reply, “Yes, I just got back,” and embrace her.
Guilt snakes around in my stomach. I have been in Nigeria for several months. When does, I just got back, become old?

 

2.
The story is told of a returnee riding his power bike in Victoria Island, years ago, before Lagos state government imposed limits on the routes commercial motorcycles can ply. Approaching a red light, he stops causing the eight okadas trailing him to crash into him and one another in a classic pile on. The motorcycle drivers recover quickly. Helmets gleaming in the sun, one grabs his trousers at the waist; another seizes his shirt at the neck. A slap prefaces the interrogation.
Why you stop?” the leader of the pack charges.
“Because of the traffic light.”
Another slap. “You don see okada stop here before?” Another slap. “You nor know say dis ting,” the okada driver wags his hand in the direction of the traffic light, “na for motor?”
He is confused as returnees often are about unofficial codes of conduct and he knows it is futile to argue he is right.

 

3.
“Are you here for good?” is I suppose the logical question that follows the surprise at bumping into me in Lagos. Some people are not in a hurry, so they ask instead, “When did you get back?” before segueing into the question of the permanence or not of my residency. My answer varies depending on the level of interest in the inquisitor’s eyes or the kind of relationship we share. Always, my eyes travel in distance and space, as I narrate a version of the story titled, I don’t know.

 

4.
Hyperbole is a literary device, which refers to exaggerated claims that are not to be taken literally. It manifests in a curious form in Nigerian street speak, where words are doubled for emphasis also.
De house big?
E big well well, well well!
An oxymoron on the other hand is a figure of speech in which apparently contradictory terms appear in conjunction. Like this sign on the road:
Buy original Tokunboh laptops
That second-hand laptops aka tokunboh laptops, can be original is beyond oxymoron. It shows how language bends to accommodate the prevalent malaise of refurbished parts sold as (brand) new.

 

 

5.
Nigerians who move back home after living abroad are subject to a subtle game of numbers, which begins with the question, “How long were you away for?” Your answer validates or invalidates your expatriation. Ten years and longer, garner approval like Instagram Likes so that your cluelessness and discomfiture regarding Nigerian culture is overlooked, explained away by your long absence. Those who were away for a shorter time, do well to prefix their answer with just, as in, I was away for just two years and to not speak with a foreign accent like people who go for a two-week holiday in London and return with an American accent. The problem of colonialization is this: long after Lord Lugard and co. left, we are still using their yardstick to measure ourselves by.

 

6.
My dentist is situated on the third floor of an edifice that once showed promise because of the elegance of the architecture, but the building is aging and in need of fresh leadership. I wait in the reception where magazines make the clock tick faster.
“Mrs Timi? The dentist is ready for you.”
In the examining room, the dentist’s assistant makes small talk.
“It’s not Mrs Timi,” I begin, it’s Miss Timi.”
She beams, “You will soon get married, in Jesus name!”
Because her underlying assumption concerning my desires bothers me, I lecture her mildly on the broad aspirations of women beyond Cinderella dreams. “You don’t even know me. Why did you not say, you will soon get a better job?”
“But don’t you want to get married?”
“I do, but—”
Ehen! You will soon get married, in Jesus name!” she ends her prophecy on a high note, smiling as she lowers and reclines the chair for me to sit.
“Amen,” I reply. I know it is futile to explain my point any further.

 

7.
The walls are white as are the rattan chairs arranged in a loose formation for intimacy. My girlfriends and I were sipping our drinks and trying to gist despite the music booming from the speakers. I am convinced that Nigerians are loud because our eardrums are traumatized by music that drowns out our voices. Suddenly a photographer appears.
“No o! I don’t want my photo on Facebook or Instagram,” I protest.
He convinced us that he would email the photos to us and they would not be shared on social media. We posed and posed again. Our photos now grace the Facebook page of the bar. In Nigeria, we say, awoof dey run belle, which loosely means, freebies can kill you.

©Timi Yeseibo 2016

Boubou: a kaftan worn by women.
Okada: commercial motorbike used for transportation.
You don see okada stop here before?: Have you ever seen a commercial bike stop here?
You nor know say dis ting na for motor?: Don’t you know that this thing is for cars?
De house big?: Is the house big?
E big well well, well well: It is humungous.
Tokunboh: A second-hand or fairly used item.

 

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Choosing Motherhood [2] A Daughter of My Own

baby shoe

I scarcely told anyone about my decision to adopt a child. Although I felt the decision was right for me, questions gnawed at me. Moreover, I did not think people would react kindly to a forty-something-year-old unmarried female adopting a baby; Nigeria is a patriarchal society steeped in tradition. I shared the sentiments of whoever coined the saying: give me the benefit of your convictions if you have any, but keep your doubts to yourself for I have enough of my own.

A few years prior, I overcame my fear of surgery and finally scheduled an operation to remove the fibroids in my womb. After the myomectomy, my doctor gently told me, “Nature abhors a vacuum. You should get pregnant soon.” His words stirred buried desire. I wanted to be more than the best-aunt-ever or best-godmother-ever, two roles I cherished. I longed to be the best-mum-ever.

Two years after my myomectomy, I was no closer to realising my dream of having children under the conventional umbrella of marriage. My anxiety over not having a family increased.

Do sperm banks exist in Nigeria? I don’t know, but a couple of friends offered to father my child. I weighed the complications such an arrangement may present in future and declined. I went to a fertility clinic to enquire about IVF treatment. They asked, “Have you and your partner been trying consistently for up to a year?” I laughed, as I did not have a partner. They recommended I return after my partner and I had tried unsuccessfully for a year.

As time rolled by, all I heard was tick tock ringing in my ears. Even the most self-assured woman would be tempted to ask, “What is wrong with me?” About twenty years earlier, my friends at university had tipped me as the one most likely to marry and have kids first. Life, it seems, did not get the memo. Nevertheless, I still believe I owe myself better than settling with just any partner for marriage sake.

During a holiday abroad, my sister suggested adoption. The idea was novel to me and I toyed with it until I accepted it. I returned to Lagos, thinking of all the babies in orphanages who need parents and rushed to one to find my child.

However, it wasn’t that simple. Lagos state government has an adoption process and a screening procedure. There is also a long waiting list and I had no idea what number I was on the list. While the waiting period can seem long for anxious parents-to-be, I appreciated the forward thinking of the state ministry of youth and culture in preparing parents and adopted children for a new life.

Months later, I was invited to meet baby Folasade. She was a few days old, beautiful, light complexioned, and long-limbed. I fell in love with her immediately. She smiled at me each time I spoke to her as I held her in my arms. Later the orphanage staff explained that babies do that when they are experiencing stomach gripe!

Due to the Lagos state doctor’s strike at the time, she had not undergone medical check-up. She barely opened her eyes and mucus oozed from one eye. I arranged private medical care. The doctors confirmed she was born HIV-positive. I refused to leave her side. The social workers, doctors, and psychologists cautioned me about attachments, which form while bonding and advised me not to set my heart on Folasade because of her condition. I could not; to my mind, she was already my daughter. That weekend they moved her to an undisclosed orphanage where she could get special care. My heart broke.

During my visits to the orphanage, a three-year-old boy always ran to meet me and we became close. He had two sisters. Lagos state has a policy of not separating siblings where possible. I prayed that a family would adopt them all. He was not attending school because he didn’t have sponsors so I organized a successful charity campaign to pay for his schooling.

My heart still bled for Folasade and I wondered what became of her and other babies like her. Should I have fought harder for her, disregarding professional counsel and insisting on an exception to policy as the state would not put her up for adoption? Biological parents do not get to ‘pick’ their kids, but in a sense, parents of adopted kids do.

Sometime later, I was called to meet a two-week-old baby girl, Alison, who appeared shy and reserved. We did not bond immediately. Maybe she sensed part of my heart was still with Folasade. During the three-month bonding period when I spent every spare moment at the orphanage changing her diapers, feeding her, and talking to her, she avoided making eye contact. Was she testing me? Did she think I would bail?

As I persisted in bonding with Alison despite my confusion, I understood a mother’s fierce love—she loves whether her child responds or not. Coincidentally, I was allowed to take Alison home on my birthday, what a gift!

I was nervous as I gave her a bath, fed her, and cuddled her to sleep. I worried she would miss her regular carers and judge me for the novice I was. Instead, she was patient with me as I navigated our first few days. She barely cried.

Tended gardens blossom. Alison and I learnt to relax. Before long, her eyes followed me everywhere I went. She rewarded me with her beautiful smile more and more and we drew closer still, clinging to each other.

My daughter is now one and a half and it’s a privilege and pleasure to raise her. When I held a welcome party to introduce her to my close friends and family, they showered us with understanding and warmth. I was overwhelmed. Does love differentiate? Could they love my biological child, when I have one, any more than they love Alison?

Tentatively, I posted our photos on Facebook. My friends responded with resounding support, surprising me.

Alison’s birth certificate bears my surname. When people ask about her dad, I smile and reply, “I’m her mum and dad.” I realise that soon, she will ask questions. The pre-adoption counselling organised by Lagos state prepares parents for this inevitability. I still cherish hopes of getting married and having a family like the one I grew up in, with a mother and father.

Alison’s facial features now resemble mine and she displays my zest for life—or has love blinded me? Often, friends look at her and comment that she’s very lucky to have me. I shake my head and say, “No, I’m the lucky one. I am the lucky one.”

Ogo Williams is a banker by day and a mother 24/7. She is an avid Chelsea fan who enjoys meeting interesting people, travelling, and reading.

 

 

© Timi Yeseibo, 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Saying Yes to Nigeria [4]

Naija in my Blood

Perhaps nothing reveals the spirit of a city like the attitude of its drivers. Do not even speak of the courtesies you possess until you have driven in rush hour on the streets of Lagos, where every hour is rush hour.

“Foolish man, can’t you see I’m indicating?” she cast a sideways glance at the offender. 200 metres later, with one hand on the steering and the other on her temple, she yelled at another offender, “Are you mad?” A minute later, she placed her hands on her horn repeatedly in bursts, peep, peep, peeeeep, “Stay on your lane!” And at the roundabout, looking less confident, she let out, “If you scratch my car, you will pay o!”

I watched her chest heave and dip, heave and dip, as we rode from Victoria Island to Lekki, while she continued her monologue with drivers who couldn’t hear her because we were cocooned in air-conditioned comfort in her car.

“They can’t even hear you,” I said.

“They can,” she insisted, but changed tactics, making me the subject of dialogue. “Timi, see what that driver is doing? That’s the problem with—”

“You’re going to give yourself a heart attack at this rate; can’t you just drive without the commentary?”

“You don’t understand, wait until you start driving.” She was darting in and out of lanes, “You can’t stay on one lane in this Lagos, you’ll never get anywhere . . .”

Famine brings out our worst instincts and the famine in Lagos is severe—lack of good roads, petrol, patience, politeness, empathy, sanity, alternative transportation like trams, trains, or water transport, diligent traffic wardens, and a responsive government.

Driving in Lagos has not changed. But I have. Or do I still have Naija in my Blood 

Read about my former experience, which is still relevant today here.

© Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Saying Yes to Nigeria [3]

Our National Pastime

In his essay on exile in The Guardian, Ngugi wa Thiong’o writes:

Exile is more than separation: it is longing for home, exaggerating its virtues with every encounter with inconvenience.

I do not think I exaggerated the virtues of ‘home’ but I know people who did; people who began or ended sentences using two words, back home, nostalgia trailing their voice—ah the warmth of the sun back home, the friendliness of people back home, the sense of belonging back home, back home I used to …, and on and on.

I put up with whatever inconvenience being a minority in a foreign country brings, not forgetting that the country from which I came also has issues, in some respects, bigger issues. If the grass is greener on the side where you water it, then I did not want to waste my water. I watered my grass in The Netherlands and watered it some more.

Ngugi wa Thiong’o’s opening paragraph is instructive. He writes, “I never chose exile; it was forced on me.” But the heart plays tricks on even those who became ‘exiles’ by choice. When I arrived home, I discovered that I had managed to exaggerate some virtues and had forgotten about Our National Pastime

Read about it here.

©Timi Yeseibo 2016

 

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Saying Yes to Nigeria [2]

Naija Movie Night

In his essay for the New York Times Magazine, A Too Perfect Picture, which examines Steve Curry’s work, Teju Cole concludes that:

Art is always difficult, but it is especially difficult when it comes to telling other people’s stories. And it is ferociously difficult when those others are tangled up in your history and you are tangled up in theirs. What honors those we look at, those whose stories we try to tell, is work that acknowledges their complex sense of their own reality. Good photography, regardless of its style, is always emotionally generous in this way. For this reason, it outlives the moment that occasions it. Weaker photography delivers a quick message — sweetness, pathos, humor — but fails to do more. But more is what we are.

I do not own a camera, only words. I’m sharing this story I wrote years ago even though my experience in 2016 is different because it remains a snap shot of who we are. I hope my lenses are strong. I hope they do more. Read about Naija Movie Night …

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

 

Saying Yes to Nigeria [1]

nigeria

Each time I am sure that, in returning to Lagos, I have inadvertently wandered into a region of hell, something else emerges to give me hope. A reader, an orchestra, the friendship of some powerful swimmers against the tide.
– Teju Cole

Several years ago when I was in Nigeria, I wrote a collection of articles about my experiences since I had returned and received feedback from my editor.

“Please don’t be like all those sabi sabi oyibo Nigerians who come from abroad and tell us what’s wrong with our country; they won’t stay and solve problems only talk talk talk,” she said and handed my manuscript back to me.

“We know what’s wrong with Nigeria, we live it every day. We are looking for escape in comic relief. If you must tell us, satirize it, and make yourself one of us. Like this story here,” she collected the manuscript from me and leafed through it. “This one is good. This one,” she shook her head, “not good.”

I did not agree with her assessment regarding the articles she claimed were not good. They were reflections based on my experiences. Moreover, I couldn’t infuse humour or irony or both in every article, could I? Maybe I could, I am Nigerian after all.

I read Teju Cole’s book, Everyday is For the Thief, years ago. I recall feeling hectored by chapter after chapter about a Nigeria with little redemptive value. My patriotism reared its head. Could he not find many more events, which were ‘normal’ to write about? Of course, I recognized the narrator’s experiences. Some were mine too, but such truths in black and white were painful to swallow. Then I understood what my editor had been trying to tell me.

African writers in the Diaspora have been accused of writing poverty porn— stories of disease-ridden, war-torn, aid-dependent, poverty-rife, corruption-infested, and patriarchal Africa—to sell their books to audiences in the West. While these aren’t the only narratives of Africa, as far as Nigeria goes, some elements are inescapable; even in choice neighbourhoods, evidence of poverty rises to the nose from the open drains that surround electric fences.

Returning from years of living abroad, your brain functions in constant comparison mode, not only of currency and exchange rates but also of culture, infrastructure, organization, and leadership. Stories are everywhere. But, does a writer have an obligation to be an ambassador of hope if he finds none?

Recently, a friend and I were discussing relocating permanently to Nigeria.

Holding his British and Nigerian passport in each hand, he said, “Nigeria, nah.” Placing his British passport on top his Nigerian one, he said, “I can only do Nigeria in measured doses.”

Without shame, I realize that another five years outside Nigeria has almost made me one of those Nigerians. If I were to review, Everyday is For the Thief, today; I would not be too harsh.

Every time I return to Nigeria, it is not with joy; a certain coercion draws me to her. Nevertheless, I leave better for having stayed. My patriotism is sometimes shaky, needing comfort to support its grid. If I returned with resolve to build a better society, the fuel queues and sweltering heat are melting it away. Perhaps time will help me tell a different story.

 

©Timi Yeseibo 2016

 

Photo credit: http://www.inecnigeria.org/?page_id=373

 

 

Drawing the Line

relationships

I once had a client, a man with lofty ideas and limited resources, whose business was pertinent to the success of mine.

In those days, a Lagos bus conductor who did not have adequate change for his customers, would ‘join’ two or three passengers together by giving one of them the total value of their change.

At their stop, he would explain to them, in between soliciting new passengers and calling out the names of the bus stops ahead, that he did not have enough change. Then he would give one passenger a single Naira note, which represented all of their change, as the bus driver rode away. We understood that as far as change went, our fate was sealed with that passenger and we had to find a way to split the change.

I have walked away from this arrangement—the huddling, the debate, the shadowing the ‘lead’ passenger as he perambulates in search of change, so we would not be duped twice—without my change because time was more important to me than it was to the others.

I felt as though my client was the passenger with our change but this time, the stakes were too high for me to up and leave.

I shared my worries with a friend.

“Get close to his wife. She will make things easier for you,” Ronke said.

I knew what she meant and I recoiled at her words. My client’s wife was a woman with a smile for everyone. Petite and pretty, she remained mum if she happened to be around as her husband and I discussed business, but I was aware that her intelligent eyes took in everything. It seemed cavalier, predatory even, to befriend this angel for the sole purpose of using her to influence her husband as we did not seem to have anything in common.

I endured my client’s belligerence and failed promises, promises he made after I made presentations and shared proposals. At my wit’s end, one night I sat in Ronke’s car for hours and itemized the problems I faced. She suggested, yet again that I make friends with his wife.

Soon after, a chance meeting with my client’s wife occurred. After pleasantries, she lowered her voice although we were alone and told me about a similar project they were undertaking with another publisher. In her words, the wahala nor get end. Sensing an opening, I took the ball she’d passed to me, but I did not run to the goal post. I dribbled until all obstacles were cleared and then passed her the ball to take a clean shot to goal.

“Ah ah men!” she exclaimed, “They don’t understand. Leave it to me. Here,” she handed me her business card, “if you have any issues, give me a call.”

I collected her card without looking at it.

“I’m serious,” she said, stopping me with her intelligent eyes. “Timi, if you have any problems, call me.”

I never had to call her. My client gave me my change and then some.

I’ve wondered about this incident and what I call my moral high horse. I guess because I have been used as a stepping stone in business, I did not want to bathe someone else with gifts and attention and then slam the door not minding if her fingers were trapped in the hinges or not.

But isn’t that what we all do? When we were younger, my siblings and I chose the favourite child, the one whose requests were hardly turned down, as an emissary to our parents. I sometimes attend social events with colleagues, when I’d much rather stay at home in my pajamas, to influence outcomes in the office. Relationships grease the wheels of business and human interaction is fueled more by trust than logic. We trust referrals from those we know.

My client’s wife and I never became chummy. We didn’t share enough common ground and we could not commit the time needed to explore what little commonalities we might have had. I see her once a long while and respond to her smile, the one she has for everyone, without guilt, but with warmth. And I sleep easy at night.

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

 

 

Leave Trash For LAWMA

“Stop, stop,” I urged the Uber driver.

He obliged and I came out of the cab with my phone to take a photo of the signpost. 

refuse disposal

“Why did they put up the sign,” I asked the driver, shaking my head as I returned to the car and put on my seat belt. “Do you think people will obey?”

“The first problem,” he said, “is that the people that it’s supposed for can’t even read it. When they see it, they will think it’s about 419.”

I nodded recalling the caveat emptor signs commonly seen on buildings and plots of land: This Property is Not For Sale; Beware of 419.

But, I was not sure if he had correctly estimated the literacy level in Lagos, Nigeria, because I was using the people in my circle, who can all read and write, as a gauge for the rest of society.

“Hmmm do you think it is fair for God to dirty their lives if they can’t read the sign?” I chuckled at the image in my mind of an angry God with smoking nostrils, waiting to rain trash on dissidents.

“I don’t know why they have to bring God into this matter. This thing is simple.” He went on to describe the current system of refuse collection initiated by the local government authorities.

“See,” he slowed down and pointed to a refuse heap, “they can throw their rubbish here . . . but only those who have paid, those that have cards.”

I have written about voluntary compliance before, marveling that Nigerians need the brutal arms of uniformed men to coerce compliance out of us like malu congo, yama yama congo—a derogatory chant that I cried out as a girl. It was aimed at cows being driven with a stick by a herdsman intent on the cows doing his bidding.

But as the driver and I exchanged ideas about efficient systems of refuse disposal and the role of government and religion, I observed that humans in general, were wild at heart, bucking at authority and searching for short cuts. That if law and order seemed to prevail in the western world, it wasn’t so much the result of “civilization”, but the result of sophisticated systems of policing—a speed camera mounted on a busy street ensured compliance without invoking the wrath of God.

I asked the driver what he thought people who aren’t able to pay the fee for refuse collection should do with their garbage.

“I don’t know o. Na wa! Only God can save this country!”

He had come full circle and now embraced a premise he had earlier rejected, why bring God into this matter? He (and I), had done more thinking about a social problem than we normally would have and that was not a bad start.

He brought me back to the present by interrupting my thoughts with a double entendre.

Madam, abeg leave trash for LAWMA!”

 

©Timi Yeseibo 2016

 

LAWMA- Lagos State Waste Management Authority.

Abeg leave trash for LAWMA– ordinarily, in this context, Pidgin English for: please allow Lagos State Waste Management Authority do their job.

(Abeg) leave trash for LAWMA– a hashtag on Twitter, the result of feuding between two Nigerian music producers. It has morphed into a slang that means (among other things), please talk about something else.

 

©Timi Yeseibo 2016

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Flight to Lagos

luggage

A KLM flight to Nigeria begins at the baggage weighing scale at Departure Hall 2. Several passengers drop their luggage on the scale, take note of the weight, nod, and walk away with sure steps. She is surprised that some passengers even weigh their hand luggage.

“What for?” she wonders aloud.

She lugs her first suitcase on the scale. A frown appears. She lugs the second and her frown deepens.

The night before, she had weighed herself, then carried each suitcase and reweighed herself. Then she had repacked and reweighed, repeating this process a few more times, until each suitcase weighed just under 23kg. She had expected a difference between the weight of the suitcases at home and at the airport. But 33kg and 29kg?

She would whistle if she knew how. Instead, she moves her suitcases to the repacking section at the corner and then whips out a folded Ghana bag from her cream handbag. She shakes it lose with one big motion so that the Ghana bag quickly assumes its rectangular shape. She hisses as she kneels on the floor and makes deft work of 16kg, filling up the Ghana bag.

In all her time at Schiphol Airport, she had only ever seen Africans ‘sweating’ at the repacking corner. The problem of course was that expectations—shoes, bags, clothing, and electronics, for family and extended family—carried a lot of weight.

After paying 200 Euros to check in an extra bag, she clears security and passport control before heading for Gate F. At the departure lounge, conversation rises and falls in English, Pidgin, Bini, Yoruba, and Igbo. She could have been at the International Airport in Lagos. Here, she finds comrades with two pieces of cabin luggage, a regular one and another bag which should not qualify as an accessory. In addition, they each have a true accessory, a handbag, a briefcase, a backpack, or something similar.

The cabin crew greet passengers as they stream into the aircraft. No one jostles for room in the overhead baggage compartments. An easy cooperation reigns among passengers as cries of, “don’t worry, there’s space here,” ring out.

Many passengers are already seated and adjusting themselves for the flight, when Mr. and Mrs. X show up. An air hostess reads their boarding passes.

“20E, this way madam, on the left. 16A, sir on the right.”

Mr. and Mrs. X walk down the aisle, stow their hand luggage, and take their places in 20E and 20F. Not long after, the passenger who had been sitting in 20F returns from the toilet.

“Madam, my seat please.”

A small quarrel ensues and an air hostess comes to arbitrate. When she confirms that Mr. X should sit at 16A, chaos occurs.

“You want to separate me from my husband? It is not possible. How can you separate me from my husband?”

“Madam, but your boarding pass—”

“Did you not hear? You cannot separate me from my husband!”

Mr. X coughs, the only sound to escape his lips. The air hostess persuades Mrs. X to vacate the seat. Mr. X accompanies Mrs. X as she follows the air hostess’ lead, dragging their cabin luggage behind him.

Atink you see this people o? They want to separate me from my husband!”

It is a battle the air hostess should win. The boarding pass says so. But her face is red, every blond hair brushed into place. Her blue suit is devoid of creases, and her voice is no match for Mrs. X’s rising decibel.

The wrangle is drawing some interest, but no mediators. Perhaps it is more expedient to use the time before take-off for selfies and goodbyes. Yes, most passengers are lost in their cell phones and tablets.

The air hostess consults with her colleagues and then they whisper to a few passengers. Before long, they escort Mr. and Mrs. X to a row of seats where they can sit side by side.

Mrs. X declares her victory for all to hear. “Ehen, what God has joined together, let no man put asunder. Ah ah.”

Take off to Lagos begins after this display of survival of the loudest.

She remembers the extra 16kg and 200 Euros and shakes her head. She should have shouted, “You cannot separate me from my luggage!”

 

©Timi Yeseibo 2016

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

I Hope Someone Calls Them Beloved

 

oworonsoki by Logor

There is something about Lagos, about this human chaos, about entering danfos and crawling into kekes and jumping on okadas and pushing against bodies reeking of sweat while dancing between pungent puddles that makes me wish I could read minds.

Not all lives interest me. Some people are just derivatives of other people, stock personalities coming out of the human conveyor belt, uninteresting in the way I imagine I must be. But a few stand out: fascinating humans who compel me to observe, like the three girls who piled into the bus at Obalende and sat behind me on Saturday.

They wore clothing that strained against their youth. One sat and two lapped themselves. One pleaded with another in Yoruba, telling her she was sorry.

“Let us go to Alhaji’s place,” she said.

The friend replied, “You can go, I’m not going.”

She pleaded again, “I am sorry.”

They repeated this sequence as more people hauled their bodies into the bus. I took a bite of Gala and a swig of Lucozade Boost.

“I said I’m sorry,” she began again.

The third friend was silent throughout this exchange.

The reluctant friend finally gave in, “Okay, we can go.”

Who is Alhaji? Why is the need to visit him this strong a few minutes past 6pm? It bothers me that there is a whole swathe of human experience and emotions I do not have access to. It bothers me that this bothers me.

As we sped along Third Mainland Bridge, the girl who had been pleading so she could visit Alhaji received a call and spoke to a guy who, from what I could gather, was expecting her.

“I’m at home now,” she told him.

She spoke in heavily accented English with some hesitation, which shows the speaker has the basic vocabulary for fluent communication in English, but is actively translating from Yoruba in her mind.

At Oworonsoki, the trio started a Yoruba Christian song, the kind that choristers in long robes chant enthusiastically to the rhythm of gangan. There was so much cheer in the girls’ voices, and they giggled intermittently as we moved on to Oshodi. There, I alighted from the bus and took the overhead bridge. I looked down and saw the three girls walk towards Ilupeju.

I hope one day to have the courage to ask these people for their stories. I want their stories told with care and empathy, in a way that will make me see them, as they are, not just as the world labels them. I hope, somewhere at the end of their journey, there is someone waiting for them who calls them Imzadi* in a way that is not predatory.

____________

*In Star Trek: The Next Generation, Will Riker, Deanna Troi’s love interest, calls her Imzadi, which translates roughly, in the Betazed language as Beloved. It is what she called him the first time they met.

Alhaji: a Muslim (man) who has been to Mecca on pilgrimage; often the title connotes that the bearer is wealthy.

 

©Ife Nihinlola 2015 @ IfeOluwa’s Rambles
Ife is an avid observer of life in metropolitan Lagos, which he translates into rich ruminations on his blog. Read the unabridged version here.

Photo credit: Owonronsoki by Logor Olumuyiwa

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

 

 

The Love Languages of Nigerians

Love Language Nigeria

Language encompasses every nuance of a people’s communication. Slangs that are spin-offs from the intrigues in our sociopolitical arena are the thermostat of a nation. Whether elitist or egalitarian, these ‘idioms’ drape our language like rich velvet. In examining language and tracing its use, we understand a people’s aspiration and disillusionment and unveil the evolution of culture.

 

 Religion: God forbid!

 “Mummy, I have a headache.”

“God forbid!”

 

“Uncle Lagbaja, I am tired.”

“God forbid; it is not your portion!”

 

“Aunty Chioma, I can’t finish this jollof-rice.”

“God forbid, you can do all things through Christ who strengthens you!”

 

“Sir, is your car covered by insurance?”

“I am covered by the bloooood of Jesus!”

 

“Madam, your number is not on the promotion list.”

“God forbid! All my enemies fall down and die!”

 

Welcome to Nigeria, religion is our mother tongue, and someone from the village is always ‘doing’ someone. Constant bedwetting, failure, and prolonged spinsterhood cannot be customary to the human condition; a spiritual force must be responsible.

“Holy Ghost faayaa!” the crowd screamed.

No, we were not taking the kingdom by force, or maybe we were. Nigeria was in a penalty shoot-out against The Netherlands. So, we held hands, and stomped, and shouted, and foamed at the mouth, and shook as though shocked by electricity, while our lips trembled from the force with which word-bullets escaped them. In other words, we prayed as if there were no Christians in The Netherlands. The gods of Okocha and Kanu Nwankwo were on our side. Nigeria won and progressed to the semi-finals of the FIFA World Youth Championship of 2005. Go to a match-viewing centre in Lagos; the Christian, Muslim, and Ifa worshipper, spiritually root for Nigeria in love-like unison.

During the finals, the gods left us and we lost. I no longer pray for Nigeria during football matches.

Dear Nigerian, Paracetamol and rest are good for headaches too.  Preparation and hard work win football matches too. God bless my enemies, is a prayer too. Did this incense your religious sensibilities? Good. Dia riz God o!

Tomi Olugbemi @ poetryispeace.wordpress.com

 

Food: No put sand for my garri o!

When a Nigerian man heads straight home from work, you can be sure his wife observes the saying that the way to a man’s heart is through his belly. When he races through the doors without goodbyes to colleagues; when he zigs and zags through heavy traffic, undoing his tie and buttons as he leaps up to his front door—understand this: the delicious meal he is leaping towards, not only penetrates his heart but also damages the knots that hold his mind together.

And woe betide that woman who forgets that eating by the hand and sweat of a wife is an inalienable right of the Nigerian husband. If she would rather save her sweat for managing construction sites or for running her mouth loudly in court or for writing reports in cosy offices, then, a wise woman who learnt AMALA (African Man’s Absolute Loyalty Approach), on the strength of EGUSI (Executive Grant for Ultimate Seduction Internship), from Calabar campus, shall snatch the man from her.

This ‘wise’ woman’s sweat will make the man lick and suck each one of his fingers. He will smack his lips. Forgetting the wife who refused to be his minion, he will enter a mutual journey of sweats with the wise woman, until he snores into the night with narcissistic satisfaction.

Samuel Okopi  @ samuelokopi.com

 

Time: What time is it? It’s Nigerian Time.

In 1966, the inimitable Peter Pan Enahoro, in his classic book, How to be a Nigerian, observed ruefully, “You invite a Nigerian to dinner for 8 p.m. and he has not turned up at 9 p.m. Do not give up and begin to eat. He is sure to turn up at 9:30 p.m. the next day.” Today not much has changed for the Nigerian.

Time in Nigeria is not fixed. It is a loose-limbed variable subject to the mood of the people. Watches and clocks are ornamental rather than functional. Time is fluid, adaptable, and ballpark.

If Nigerian time were an animal, it would be lazy, somnolent, and unhurried. If Nigerian time were money, the Dollars from crude oil exports would become toilet paper.

Organisers bill events to start at a stated hour prompt but, don’t take the word, prompt, at face value; it is as redundant as the phrase, free gift. You would be better off taking it to mean several hours after the advertised time. This laid-back attitude is often mistaken for a lack of drive. On the contrary, Nigerians are some of the most ambitious people in the world.

Enahoro writes, “In many parts of the world, life is a mortal combat between man and ruthless Father Clock with Father Clock leading by a neck. The implacable resolve of man to battle to the bitter end with time does not attract the Nigerian.” Enahoro is a visionary.

Nkem Ivara @ thewordsmythe.wordpress.com

 

Music: Ti ko, ti ko-ko!

Deejays at Nigerian nightclubs have since phased out party-starter hits like, This is how we do it, by Montell Jordan, in favour of club bangers from the kings of  Nigerian airwaves, Davido, D-banj, Wizkid, Phyno, Don Jazzy, Kaycee, Iyanya, Timaya, May-D, P-Squared, and . . . , the list gets longer by the minute. Nigeria’s Generation Next pledge allegiance to and comply with the instructions of their music icons. Hence, if Iyanya says all he wants is, your waist, you’d better surrender it! If Kaycee says, pull ova, get ready to be handcuffed for not twerking correctly!

Our music permeates every facet of our lives. Whether Skelewu-ing at weddings, Limpopo-ing at roadshows, and Ginger-ing at owambes, the beat and rhythm inspire listeners to do the head-bob, echo the chorus, twist their waists  with mouths half-open as if bad news slapped them, squat, and wobble their thighs as though they’re trying to stifle day-old pee, while marinating in sweat.

Come on, ti ko ti ko-ko, all my ladies, chop my money, I want to be your maga, shakey bumbum!

Nigerian pidgin-pop, a brand where artists infuse pidgin into every track to gain mass appeal and to avoid being seen as stuck-up returnees trying to impress those who have zero chance of travelling in the foreseeable future, has gone global. Remember when former US secretary of state, Colin Powell, danced the yahooze with Olu Maintain on stage? Ladies and gentlemen, the revolution is underway, no need to reinvent the ‘beat’ and ‘lyrics’ of success.

Shey you want to dance? Oya scatter the ground! Ti ko ti ko-ko, ti ko ti ko-ko!

Tonwa Anthony @ thecrazynigerian.com

 

Football: You no sabi ball jare!

Football is the most unifying factor in Nigeria, but only when the national team plays. Switch over to European club football where allegiances hold sway, and we are a bitterly divided nation that borrows from other cultures and then overcooks it. This explains why many Lagosians are more passionate about Chelsea FC than locals from the Greater London area are. When it comes to football, Nigerian women have no qualms indulging their men. Only a brave woman schedules a romantic dinner for Saturday evening with her diehard Gunner husband, knowing that Arsenal’s match that afternoon could go either way.

Every Nigerian is a football pundit, whether they’ve ever kicked a ball or not, and coaching the Super Eagles is the most difficult job on earth. How do you face 170 million people, many of whom are convinced you do not know what you are doing?  Ask Stephen Keshi!

Indeed, football is a leveler in Nigerian society. Citizens may not have ready access to good roads, electricity, or healthcare, but viewing centres, where people watch live football on giant screens for a fee, have democratized access to football like never before. The result? A thriving ‘National Conference’ during football season on Facebook and Twitter, in offices, beer parlours, sport bars, and on the streets. When football is the subject of conversation, only a fool concedes to another’s view. Football arguments inevitably end when one party walks away with a dismissive, “You no sabi ball jare! or with the parties trading blows.

Olutola Bella @ bellanchi.wordpress.com  

 

Politics: Na wa for our government o!

In Nigeria, politics is the lifeblood of our non-sexual interactions. I suppose it is the result of extensive upheavals in our government for the majority of our existence, first as colonies of the British Empire and then as an independent nation. We have never enjoyed sufficient stability to render us apolitical. When strangers meet at pubs in England, the weather serves as the icebreaker. In Nigeria, we say, “Na wa for our government o!” You could be sitting alone at the bar and if you say it loudly enough, two or three people within earshot will drift over to engage you.

Our political language is fairly militarised, which is unsurprising given our history. Thus, we rarely reciprocate, we retaliate, and politicians blame their detractors for everything from floods to news reports accurately portraying the government in bad light. They call enemies of the state either cowardly or dastardly, while vowing, not to leave any stone unturned in the search for bombers and kidnappers.  Visitors to Nigeria, do not be alarmed when you discover that all our stones are flaccid and their stomachs point to the sky!

And in the wake of scandals, suspects are said to be fingered and these suspects in turn, flay their accusers. Meanwhile, every new half-baked policy is a panacea or palliative for the masses. The noun, masses, is never unadorned but qualified with the adjectives suffering, poor, or general. An absolutely delightful lexicon!

Rotimi Fawole @ texthelaw.com

 

Hustle: No condition is permanent

Repatriates and visitors to Nigeria are often blinded to the power to our industry because they are preoccupied with the failings of the nation-state. But adorning panoramic lenses makes for a compelling view of the coping mechanism within the collective psyche. The average Nigerian attempts to carry on life with poise despite his shredded dignity and applies resourcefulness and resilience, in other words, hustle, to produce an outcome that secures either a self-centered or an altruistic end.

Electrical power failures or NEPA has taken light, is a nuisance that grinds homes and businesses to a halt. The solution: generators, solar panels, rechargeable lanterns, and inverters. The common man hustles to buy one of these instead of hustling to see the day when power supply is normalized.  He, as well as businessmen with briefcases full of scam, know that, no condition is permanent.

The jeeps of the rich scoff at potholes on poorly constructed roads and allow them carry on with life at a frenetic pace. The common man defies the cumbersome traffic caused by treacherous roads by biking on okada.  He, as well as the activist that lambasts the government on social media, understand that no condition is permanent.

Nigerians work hard at whatever their hands find to do whether moral or amoral and adapt readily thereby stifling any clamour for change. We know that we are next in line for a miracle, our very own share of the national cake, and our hustle shall not be truncated!

Timi Yeseibo @ Livelytwist

 

TalkLikeaNigerian

 

©Timi Yeseibo 2014

 

Image credits:

©Timi Yeseibo 2014

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

The Battle of Testosterone

Battle

At the Reunion, I see Emeka for the first time in twenty-five years. We jam shoulders and pat each other’s backs.

“Man, you’re not doing badly,” Emeka playfully jabs the flab on my belly.

“Emeka na you biko! Nna men, you wear forty-six well!”

His clean shave reminds me that my beard is speckled grey.

“I do my best. Lola and the girls nko?”

“They are well.”

You still don’t have a boy right?” His chair scrapes the floor as he moves it to sit.

I take a long sip of my Gulder.

“No boy?” He leans forward in his chair.

I take another long sip of my Gulder. “Not yet.”

Emeka whistles. “Are you guys still trying?”

We exchanged emails about twelve years ago. I’d expressed frustration about not having a male child to carry on my name. Twelve years ago! What gives him the right to poknose now?

Emeka fiddles with his BlackBerry. I stare at nothing as I tap my feet to the beat of Fresh by Kool and the Gang. We have both done well in our careers, why is a male child an additional index of success? Emeka shows me photos of his wife, two sons, and daughter.

“My last son is ten.” He says it as if he won gold at the Olympics.

I shrink in my seat and hum, conversation is going round people talking ‘bout the girl

“So, how do you keep in shape? You look really good.”

I look at his muscles rippling beneath his fitted t-shirt. I signal to the waiter for another bottle of Gulder.

Emeka pats my arm, “Lola is really taking care of you. She’s goo—”

“I run seven kilometres every weekend.” I brush lint off my shirt as if that’s the reason I’m annoyed. What’s the difference between three and half and seven?

“Really? Why don’t we run together this weekend?”

Four bottles of Gulder makes me say yes and give him the route in Victoria Island where I run.

I arrive early on Saturday and start my warm-up exercises. Emeka parks his Range Rover Sport under an ebelebo tree and promises the boys washing cars some money to look after his car.

Nna, ke kwanu? Good day for running,” he says looking at the sky.

I mumble and nod.

He looks like Usain Bolt and starts like him. I think this showmanship unnecessary but keep my thoughts to myself.

After about 700 metres, Emeka picks up speed. “Come on!”

I match his pace.

“I know someone.”

“What?”

“Someone who can help with your problem.”

“I beg your pardon?”

“No need for all this oyibo, na me Mekus, your man.”

Gini?”

“There’s this guy in Oworo. He has a powder—”

“Emeka, what in god’s name are you talking about?”

“To increase the Y chromosome na.”

When I was younger, my mother told me to be careful when I got angry because my yellow skin became red around my ears. “Remaining small and they will catch fire,” she would warn.

The fire spreads from my ears to my chest, and then down to my legs. I pick up speed.

“Man, slow down! Na so?”

The fire burning my legs gets hotter, but Emeka sails past me like a gazelle while his laughter stays behind to mock me. I feel more heat on my feet. Grunting, I overtake Emeka and try to maintain my pace. We pass the three-kilometre mark.

Emeka draws level. “I’m only trying to help because I care.”

He gives me a slap on the back that makes me lose balance. I steady myself and look ahead. Emeka resembles Leonardo Dicaprio in Catch Me if You Can.

“Sh*t!” I spit and the wind blows my saliva back on my face. The fire in my chest is hotter than the one in my legs. My mouth feels dry. I tuck in my head and draw from my reserves. Emeka’s yellow singlet is the prize.

Each time I near my goal, Emeka antelopes away.

Oga small small o!”

I ignore the meiguard carrying jerry cans in his wheelbarrow. My honour is at stake. My legs begin to give first. I stretch my hand to catch Emeka. I touch something soft.

“L . . . Lola?”

“Sssh . . .”

“How?”

“Ssssh . . .”

“I was only trying to help. There is no shame in this matter.” Emeka’s voice seems distant.

“He has always been stubborn,” Lola says shaking her head.

I struggle to sit up.

She laughs and places her hand on my head, “Lie down.”

She motions to someone. The meiguard looks down at me and smiles. Kola nut has stained his teeth like blood. I remember Dracula. He lifts his gourd. Someone tugs at the waistband of my tracksuit bottoms.

“Where am I?” my voice is weak.

“Oworo,” Lola whispers, “Stop fighting, let him apply the powder.”

“No o o o!”

 

“Wake up, wake up! Lower your voice. You’ll wake the children. You’re dreaming.”

The glow from Lola’s bedside lamp shows how rumpled our sheets are. I wipe my clammy forehead as I make out our beige curtains and mahogany chest of drawers in the corner. My heart pounds as I reach down to feel it. Her hand is there. I slap it away.

I sense her confusion as she reaches again and says, “What?”

“Traitor,” I mutter, grab my phone, and jump out of bed.

I check on the girls. The even rhythm of their breathing greets my ears. I go to my study and search for the reunion email. I type a few words and hit reply. I lean back on my chair; lift up my waistband, peek, and then pack. I close my eyes and vow never to attend a reunion until I die.

©Timi Yeseibo 2014

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

 

Urban Solitude: Eko o ni baje o!

Mainland Bridge Danfo

Hasn’t it always been this way? Isn’t this the drawback of metropolitan cities? That they teem with busy people who bury their conscience in the fortress that earphones and smartphones provide? Agitated people with tired eyes that look past others to admire the moving vision of success. Rush-hour people who hold their bodies tautly to avoid brushing against each other as if touch is an infectious disease.

Lagos is Nigeria’s biggest cultural melting point, a land of opportunity where I hope to make it big if I hustle right (not everyone returns to Nigeria with excess Pounds and Dollars). In spite of all the promise it holds, people warn that Lagos can be a dangerous place. I feel safe in our flat and the office, but the streets scare me, crowded as they are with worker ants motivated by the fear of poverty and beautiful homes on The Island.

At 04:45, my internal rooster crows and I use warm water to flush traces of sleep from my eyes. I leave our flat with my handbag and a waterproof bag that contains my office shoes, my feet in rubber slippers for the morning jostle on the streets.

“CMS, Lagos CMS, CMS!” the bus conductor’s call rouses the streets.

The driver whisks us away from The Mainland to The Island, where we’ll run laps chasing dreams, luck, and money. At CMS, Victoria Island beckons. Behind the bus stop, the ripples on the sea glitter like diamonds under the rising sun, while container ships dock at Apapa Port.

My jewellery lies scattered in crevices in my handbag. Unadorned with shiny objects, I am an unlikely target of pilferers. I hold my bag tight under my armpit as I board the bus to Victoria Island. I have not spoken to anyone since my journey began. My hair rests on the window and my eyes feast on luxury cars. One day, I will ride in one of them.

The day’s work is hard and my journey home long and silent. Small puffs of dust rise from where my flip-flops slap the earth. In five minutes, I will enter the haven of high walls and still warm air trapped between three-storey buildings that is our flat.

Ahead, a car burns slowly at first, and then with a feverish rush that epitomises the pulse of Lagos. I mean to walk past, but the fire is a magnet that draws others and me. I mean to just look and shrug and stand at the edge, as I am sure the others will do too, but this victim of sudden misfortune tugs at the heartstrings of calloused street people.

We pour water and sand alternately on the burning car. The fire mocks us; its flames lick our concerted effort. Commands fly left, right, and centre as raindrops escape from the sky. Unable to surmount the singleness of our vision, the fire sucks its last breath when a fire extinguisher emerges.

Smoke clouds shaped like ghosts sail across the sky. We, and our ghosts, our resurrected conscience, shout for joy. The rain plasters my hair to my skull and dripping water teases my ears. Eko o ni baje o, Eko o ni baje o, now, I believe the streets still hold promise.

protected helmet

When I open my bag in our flat, my purse is gone. Disappointment strikes blows at my gut as I calculate what I have lost. I embrace urban solitude, the definition that at first made me laugh because I thought it was relevant only in London.

“Don’t acknowledge fellow passengers or sustain eye contact beyond two seconds. Please respect urban solitude.”

And why not? On the streets a kind deed breeds mistrust that quickly turns to scorn. Asking for directions or providing them is a chore weighed with suspicion, and if death nearly claims a soul, the body that houses the soul stands no chance; it will be mangled in the stampede to “arrive” or survive.

This city bustles with life, yet there are fewer strangers to talk to. I long for human contact, not the obligatory type I receive when I walk into a shop, but the disarming type. The unexpected touch from a stranger whose smile meets my upward gaze as he hands me something that dropped from my bag, or the kinship in eye contact with a stranger, after a silly advert on a giant billboard has amused us both.

Eko o ni baje o!

©Timi Yeseibo 2014

Eko o ni baje: (Yoruba) Lagos will not spoil.

Read more about Lagos? These are snippets with photos worth seeing:

1. Yellow. Bright. Happy. Memories of Lagos:

KitchenButterfly memories of Lagos

http://www.kitchenbutterfly.com/2013/12/23/yellow-bright-happy-memories-of-lagos/

2. Eko The Musical

eko the musical@crea8ivenigeria

 http://www.creativenigeriaproject.com/ 

Credits

1. Beyond The Rules (Danfo on Lagos Bridge) by Kosol Owundinjor (Photo by Lagos)  http://photobylagos.wordpress.com/2012/11/08/beyond-the-rules/ 

2. Protected Helmet (eko oni baje helmet) by Kosol Onwudinjor (Photo by Lagos)  http://photobylagos.wordpress.com/2012/09/19/protected-helmet/

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

An Encounter with LASTMA

LASTMA

Like Mumbai, Moscow, and L.A., Lagos is well-known for traffic jams. The thorny maze of automobiles, motorcycles aka okada, and pedestrians, inspired the Lagos state government to create an agency to ease traffic congestion. Lagosians hailed LASTMA as innovative until LASTMA began contributing to the bottleneck.

“The fear of okada is the beginning of wisdom, and to avoid LASTMA is understanding,” said a friend, when I started driving in Lagos soon after my return. I had survived reverse parking into tight corners on narrow European streets, but here in Lagos, the challenge was different.

LASTMA
Acronym for Lagos State Traffic Management Authority

An initiative to reduce unemployment and sanitise Lagos roads. Commuters lament the actions of its officers, who are the “reason” for the growing number of ATM machines.

Do not confuse them with the:
Army (green uniform)
Police (black uniform)
Traffic wardens (orange and black uniform)
Theirs is a proud cream and maroon

They are not bad people but a reflection an endemic system.

Motto (of a few bad eggs): To bring insanity to Lagos traffic and lay ambush for mugus.

So, I drove very carefully. Too carefully, annoying Lagos drivers who attempted to terrorise me with their ear-splitting horns, dare-devil manoeuvres, condescending stares, and foul words as they overtook my snail-paced car.

Me? I refused to give them the satisfaction of looking at their faces when they pulled up to my car, moments before overtaking. I kept a straight face and commanded my neck not to turn. I could at least hold one ace, I could relish the silent knowledge that they may have won the battle, but I had won the war.

Once, at a junction, LASTMA officers caused commotion by waving go to adjacent lanes of traffic simultaneously. I drove a few meters and stopped in confusion. Maybe that was the mistake—stopping to make sense of chaos; pausing to take stock rather than forging ahead through the pandemonium. Seconds later, two officers headed my way. I apologised and explained that they had unwittingly caused the mayhem.

They insisted that I let the windows down. I was privy to this trick and refused. When they persisted, I relented and wound down a crack. The officer at the passenger-side window stuck his hand through the tiny space with the agility of a monkey and next thing I knew, he was sitting beside me.

Madam, park for side, you dey cause go-slow.”

I complied and the “usual” conversation followed.

My kids began to cry. My son asked, “Sir is our mum going to jail? Is she in trouble?”

I wished he had not spoken. How much is a child’s distress worth to a LASTMA officer?

Oya madam fast, do quick. See as you don make the children dey cry.” Poking his face in the space between the front seats, he said to my daughter, “Small girl, don’t cry. It’s okay.” Turning to my son whose cries were louder, “Tell your sister sorry. You’re a man, don’t cry.”

My son wailed, “I’m not yet a man.”

“Okay big boy, sssh, it’s okay.”

“I’m not a big boy, I’m only eight!”

Realising that conversing with my son was pointless, he turned to me. “Oya now, madam shake body, so you fit carry dem go Mr Biggs. E be like say dem dey hungry.”

I thought about many things but “settling” LASTMA was not one of them. I folded my arms for a long silent sit-in. With an exasperated hiss, officer one got out to engage in heated dialogue with officer two. I saw my chance and took it.

RAKING

The ability to bluff your way through anyone or anything that threatens you on the streets of Lagos.

Any dialogue that begins with, “Do you know who I am?” or in pidgin, “You no sabi me?” is raking.

A loud voice and threatening gesticulations add panache to the craft.

However, in cases of real emergency, access to a high- ranking military officer is a plus.

The next time I encountered LASTMA officers, my driver was negotiating a left turn on a road with no prohibiting signs. Two officers suddenly appeared.

They insisted that he wound down. I gave the driver a simple choice: your salary or the window, and secured his cooperation. They informed us that left turns are illegal. I welcomed the helpful information and the driver attempted to change direction.

They mounted a human roadblock. “Madam just tell am to wind down,” they threatened.

I assumed my best big man’s wife pose, squared my shoulders, and sat up higher. I was glad that for this all-important trip to Shoprite, I decked to the nines Naija-style with designer sunglasses to complete the look! But the officers didn’t budge. So, I pretended to call my imaginary military officer husband after all, power pass power. They backed off.

What is the purpose of LASTMA, to correct or to collect? I hope things have changed since I wrote this post a few years ago.

lagos state traffic laws

© Timi Yeseibo 2013

You may also like:

When in Trouble . . . Just Yell: http://ofilispeaks.com/when-in-trouble-just-yell/

LASTMA in the Eyes of the People: http://flairng.com/new/lastma-in-the-eyes-of-the-people/

Lagos the liquid wonder: http://bizzibodi.wordpress.com/2013/11/02/30-days-of-lagos-lagos-the-liquid-wonder-by-ferdinand-c-adimefe/

Photo credit: LASTMA website

Image URL: http://www.lastma.gov.ng/traffic_law.pdf

http://www.lastma.gov.ng/

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Naija in My Blood

naija

A lot has been written about hazards such as driving in Lagos and on Nigerian roads. I do not mean to flog the issue, but it was this very thing that revealed some needed home truths.

You see, I am not one to allow my blood pressure levels rise over a little thing like another driver cutting into my lane without permission. The lack of simple courtesies that supply grease for smooth driving relations leaves me unruffled. Watching other tense drivers gripping their steering wheels for dear life as they struggle not to be outmaneuvered, provides witty relief from the unending traffic.

These hooligans—both the ones in black suits and the ones sooted from the ash heap of life—have shown me that aggression is the normal way of life here. The proximity of Lagos to the serene breeze from the Atlantic has done nothing to cool the pepper that burns in their veins.

On the roads, tempers edge dangerously close to boiling point, so, loud arguments and disputes settled with fistfights are not uncommon. No wonder I gave up eating pepper long ago, cucumber is more my style. But, I was soon to discover that the cherry does not fall far from the tree.

NAIJA

Nigeria, a place we all call home

Anger that constant simmering over decades of rape

Independence, a cherished hope; the impetus to rise again at 4 a.m.

Jaded after half    a century of promises unfulfilled

Affection, a feeling that continually binds us to the Motherland

Two weeks ago, my driver was going nose to nose with another vehicle. Normally, I would have cautioned him and asked him to yield to the yeye driver, but that day was different. Whether it was the roaring inflation or soaring unemployment, I cannot tell. It may have been the cumulative effect of bumping my head against the car window as my driver navigated one pothole-ridden street after another. Perhaps it was the sinking feeling that yet another con artist promising much and delivering little had swindled me. Whatever, I was tired of being a fool. My redundant aggressive genes surfaced. “Do not give him any chance,” I warned.

Both their countenances showed strong determination. A mad rush of blood had made the veins visible on their hands and temples, a sign that neither wanted to lose this race for survival. As my driver and I struggled to gain supremacy, he from behind the wheel, and me a cheerleading accomplice from the owner’s corner, the inevitable happened.

An ugly screeching sound rent the air as metal kissed metal. I had a taste of nauseating reality as the beat of the ancient talking drums in my head ceased. My driver jumped out, his rage fuelled by the sudden remembrance of his N5, 000 accident-free monthly bonus.

As he sparred with the other driver, I realized that their loud voices were a mere whisper in the buzz of a Lagos that never pauses. My car had finally been baptized with the telltale marks around the fender that speaks of a skirmish or two in traffic. After both drivers traded sufficient insults, they unanimously agreed that the scratches were not worth coming to blows over.

Rhetorical questions swirled in my mind as I tried to make sense of what had just happened. What was it that made my blood boil? How could I have Naijanized so fast?

Back home, my resourceful driver applied a little brake fluid to the scratches and the car looked almost as good as new. I guess it was a little insurance to secure his bonus. It reminded me of the shoddy patch jobs on our roads that are exposed by heavy rains. Yes, Lagos is getting greener on the outside, but true redemption must go beyond skin-deep.

As for me, years on foreign soil only camouflaged my leopard’s spots. The power of Naija, as the large billboards scream, can never be underestimated.

Pride Power Naija

Yeye: a derogatory term used for an annoying person, thing, or situation.

© Timi Yeseibo 2013

Photo credit: author- Darwinek
Title: Flag-map of Nigeria
Page URL: http://commons.wikimedia.org/wiki/File%3AFlag-map_of_Nigeria.svg
Image design: © Timi Yeseibo 2013

Photo credit: e.r.w.i.n. / Foter / CC BY-NC
Title: PRIDE POWER NAIJA
Original image URL: http://www.flickr.com/photos/eherrera/4950205845/
Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

No Longer a Piece of Meat

Suya by KitchenButterfly

Theirs is a spacious car park unprotected from the glare of the sun and the noisy wind that ushers autumn in. Hers is the silver-grey Toyota Aygo, that ubiquitous city-car that cushions Europeans from the perils of economic recession, road tax, fuel costs, and ah yes, carbon emissions. His is the black Mercedes, that German beast that roars.

Having never seen him before, she wants to say hi, and make small talk, for the benefit of their mutual skin colour, if only for a few moments, so they can put up high walls against the cold and enjoy the warmth of solidarity.

Instead, she walks past him, and quickens her steps, the koi-koi of her heels, lost in the now harsh whispers of the wind, her mind replaying images she had thought long forgotten.

She is ten again and in the country club with her mother, in front of her soon-to-be swimming instructor, who took in her thin frame, and let his eyes linger, then wander, and then linger on the small mounds on her chest, which strained against her one-piece suit.

Her mother followed his gaze. What was supposed to be a conversation about swimming timetable, changed to a conversation about swimming lessons ending. The uneasy feeling that followed her relief and disappointment, which she could not define, she submerged in that room in children’s heads that they do not like to visit. Years later when she understood the term, dirty old man, she remembered the way he had moved his bushy eyebrows up and down in quick succession, as first her mother turned and then she turned to leave.

That thing that was in her swimming instructor’s eyes, she now sees in his. His eyes, they reduce her to a piece of meat. They touch her the same way that women and men haggling over meat in Lagos markets grab the meat from the wooden tables, slap the meat on the wooden tables, and push the meat on the wooden tables, wooden tables with fissures that are smooth with age and vegetable green at the edges.

Reflex causes her to tug at her skirt, to pinch the fabric in front of her thighs and try to drag it down, as though she can turn her mini skirt to maxi, as though her legs are not encased in black tights and boots.

His eyes drill holes in her back. She nearly misses her step. His laughter is low, but to her ears it is as loud as those of the traders who called her Shabba, and tried to grab her hands as she shopped at Tejuosho market long ago, wearing a long skirt with a thigh-high slit.

All the way to the traffic light where they encounter one another again, she thinks of his greedy eyes, his hungry smile, the shape of his gorimapa head, and the shiny darkness of his skin. She divides Africa into four: east Africa, south Africa, north Africa, and west Africa; he resembles her, but she cannot decide where he belongs.

She pulls up slowly beside his Mercedes and stiffens her neck. She wills herself not to look at him. But she does. You see, the force of his gaze, and everything intangible that had transpired between them is like a horse’s bit. His handsome features do not captivate her. His smile does not captivate her.

It is his left hand. The way he raises his shoulder and bends his elbow so his fingers rest on the steering wheel in the 12 ‘o clock position—that unmistakeable way Naija boys with new money driving new cars with shiny alloy wheels, hold the steering wheel—that is what captivates her.

So now, she knows where he belongs.

She begins to laugh and laugh and laugh some more as his brows furrow in consternation. She continues laughing as the traffic light turns green, and he speeds off. She laughs as the cars behind her pull out into the other lane and the drivers stare at her and shake their heads, before they zoom past. She laughs until the traffic light turns red. Then she stops. She is no longer a piece of meat.

 

Postscript

Chaos defines her Mondays, but the chaos lights her fire and adds purpose to her steps. The only thing that halts her fall is her desk, which is behind her. She feels its edge cutting into her thighs as she stumbles backwards for safety and support. Her gaze meets his and holds while they shake hands. When Ben gestures to another employee and whisks him away, Ben’s words hit home. With vast experience in mergers and acquisitions, he comes highly recommended from J.P. Morgan. He is her new manager.

 

© Timi Yeseibo 2013

If you loved the photo of the suya as much as my post or more than my post (how dare you?), if you miss suya and live where you can’t buy it, if you’re adventurous, if… if …, whatever, okay, read Kitchen Butterfly’s post about suya.

Photo credit: © Kitchen Butterfly

Original photo URL: http://www.kitchenbutterfly.com/2010/07/15/how-to-make-nigerian-suya/

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

What’s Wrong With This Picture?

City of Lagos

Nigeria is like a man with many wives who when not competing among themselves for his affection (read: oil wealth), sit together and complain about his lack of attention (read: dearth of infrastructure). I am married to Nigeria and this is my rant.

From time to time, I enjoy entertaining. Friends were coming over for a bite. Nothing fancy I was told, but I pulled out all the stops including the china and cutlery, which sit in their cartons gathering dust and only grace the table when I want to impress. Anyway, six hours later, I had a three-course meal fit for a king and no guests. What’s wrong with this picture?

Earlier, dark clouds warned of impending rain but since I was neither the bride nor the groom that had rented an open field for their wedding reception in the thick of rainy season, my only concern was for the temperature of the oil as I fried plantain. When, thunder and lightning announced the arrival of a torrential downpour, I shut my windows and began to wait.

It turned out that my guests were stuck in traffic caused by blocked drainage channels. With nowhere to go, the rain kissed the ground and its waters rose, higher and higher, turning the roads to knee-deep rivers. Their SUVs were no match for the floods. Maybe Toyota will seize first-mover advantages by developing a new type of hybrid for the Nigerian market—Toyota Transformer: part landcruiser, part speedboat. Then Nissan, Honda, Kia, and the rest will follow! Far-fetched? Hardly. Inverters flooded the market when investors rightly assessed the gap in the power sector. 

ojogbon.wordpress.com.rain-rain-go-away

Disappointed that my guests didn’t show, I decided to watch a movie on TV. That power supply disappears moments after the sky darkens, was not new to me. That I had to generate my power supply, did not take me by surprise. My inverter was humming quietly and my generator was on stand-by. However, thirty minutes into the movie, the TV went into a convulsion—white lines, static, beep-beep-beep, before sudden death.  What’s wrong with this picture?

The rain, which had slowed to a slight drizzle, changed its mind and metamorphosed into a full-fledged downpour once again. I increased the volume of the TV to drown out the tap-tap-tap of falling rain and snuggled into my wrappa as the room became cooler. But nobody told me; you forgot to warn me about this before I packed my bags and returned to Nigeria, that like oil and water, rain and cable TV do not mix! When it rains, cable TV loses connection to the signal!

tv

Rainy season equals more traffic jams and power outages, with attendant loss in manpower hours and business opportunities. Rainy season means more visits to the mechanic. Rainy season equals (avoidable) flooding which results in suffering for displaced persons. Rainy season means… need I continue?

So you see, I have come to dread rainy season because it is fraught with frustrations that make me rethink my move back to Nigeria.

It is easy to forget that rainy season has its advantages. Rain-fed agriculture increases the farmers’ prosperity, and rain provides water for domestic purposes in areas where running water is scarce. Also, during the rainy season, cooler temperatures bring some relief from the stifling heat.

Well, after another rain-induced frustration, my son asked about the duration of the rainy season. I said that rainy season begins in April and ends in October. He quickly did the math and sighed in disbelief and disappointment.

“Six whole months!” he cried.

I tried hard to sound convincing as I recounted the blessings of the rainy season. I explained that countries with diminishing water resources like Egypt, would welcome a lengthy rainy season, and scientists were experimenting with harnessing energy from raindrops. I told him tales about dancing in the rain, singing rain, rain, go away, but, he would not be won over.

He moped around like a solitary figure shrouded with disillusionment. 

“Six whole months,” he muttered almost inaudibly.

Hey, what’s wrong with this picture? Go figure!

© Timi Yeseibo 2013

Related links: Read Diekola Onaolapo’s Rain, rain…go away here

Photo credit:

The City of Lagos
Author: OOT, The official website of the Office of Transformation

Original image url: http://oot.lg.gov.ng/beta/?p=315

Flooded Street
Author: Diekola Onaolapo

Original image url: http://ojogbon.wordpress.com/2011/07/17/rain-rain-go-away/

Vectors from Microsoft

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.