Shifting Gears [4]

unashamed

Unashamed

I was born under the twin towers of shame and pride.

My mother prided herself on rising up from the dilapidated shack on the Hudson River across from New York. Her rise from second-hand clothing and no running water was her badge of honor. My father hid with shame, the quiet emotional poverty of a childhood spent reacting to the mercurial moods of an alcoholic parent. He never thought he was quite good enough to take us to nice restaurants.

Before the age of three family members died one after the other and though I don’t remember any of them, the awareness of death and separation plagued my young mind. Inherited pride led me to believe I was captain of my ship, yet with shame, I noted how rudderless and shaky my travelling vessel was. All the while I asked myself was there any point. Death loomed.

Before I wrote my first novel, I drifted uninspired and crippled with doubt into many ports always with an eye on the storms that might lead to shipwreck. The novel grounded me. I thought I wanted to play the hipster author smug and ironic, but my characters had hearts and souls. How could they take grace, love, and redemption seriously? How could they believe in an un-hip God? They refused to be cool.

Fifteen years passed. The grounding was an illusion. I was still on a boat but no longer at the helm. Conversion stories abound on the internet. Mine happened searching scripture to put hypocritical words in my characters’ mouths.

Recently I realized I still live under the towers. My characters (and I suspect God), try leading me, but I tend to cry shipwreck and jump into the sea or hide deep in the hull of life.

A few weeks ago, a fellow blogger invited me to give answers to a Q&A series about reading habits. My shelves sag with history, literature, and how-to books (maybe I keep some to impress people), and for most of the questions I kept my head above water until I was asked which single book I would recommend to another.

I hesitated . . . for days. I considered lying. I had a hidden crutch, a new-found yet semi-secret belief in what some considered an offensive savior. When I hit the send button with my answered questions, I had a sinking feeling I’d lost all standing with this faraway internet acquaintance. I recommended the Bible. I suddenly realized how easy it was for Peter to deny Christ.

My hipster novelist thing shattered. I’d often sold my book as a story about a morphine addict because I wanted faraway people to think it was edgy—but I lied to get “likes.” The real story is about a family on a difficult journey, as we all are. In the end, they figure out who’s at the helm. There’s no shame in that any longer for me.

© Adrienne Morris, 2015

Adrienne blogs @ Middlemay Books

 

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We The People

People

 

Imagine a school playground thirty years ago. A girl in a white blouse tucked into a maroon skirt, shares an opinion with four others dressed like her. One of them starts to make fun of her accent, mimicking her speech. The others laugh and join in. The girl soon realizes that raising her voice to defend herself prolongs the caricature. She stomps off to a corner. When they walk down the corridor to class, she lingers a few paces behind. Her classmates are still giggling and acting as they enter the classroom. They incite the whole class to uproarious laughter.

Fast-forward to today. Same incident, only that one kid would have recorded it with her smart phone and then shared it on social media. This time, as the girl walks down the corridor, there’s more laughter and pointing as students look down at their phones and up at her. She would eventually watch the video and her sympathisers would assure her it isn’t that bad. Compelled by curiosity, she would read comment after comment and die a second death.

Humans are the common denominator in both stories. In a previous post, I suggested that maybe technology is neutral; it just amplifies who we already are. There are humans behind the inanimate internet. Give a fool money and you magnify his ability to do foolish things, but money isn’t the real problem. The internet can provide a breeding ground for our worst impulses to flourish.

In his 2015 TED Talk, Jon Ronson begins by pointing out, “In the early days of Twitter . . . voiceless people realized that they had a voice, and it was powerful and eloquent.” He then tells how people used their power to effect change, saying, “This was like the democratization of justice. Hierarchies were being leveled out. We were going to do things better.”

However, the major part of his talk centres on our own misuse of privilege, the opposite of democracy. He traces how one ill-advised tweet by Justine Sacco, a former New York PR officer with 170 Twitter followers, incited a Twitter storm that not only made her the worldwide number one trending topic on Twitter, but also cost her, her job. His talk is titled, How One Tweet Can Ruin Your Life.  

Sacco’s story isn’t new to me. But, Ronson’s story telling made me uncomfortably aware of how gleefully we applaud another’s fall. According to Ronson, our desire to be seen to be compassionate is what led us to commit this profoundly un-compassionate act. Although I did not participate in the Sacco mob action, there was no moral pump fisting from me. I could picture myself in another time and setting, in a white blouse and maroon skirt.

Social media is now and the future. It is the platform where I share my thoughts with the world and interact with a wide circle of friends and acquaintances. Because the rules of engagement continue to evolve, talks like Jon Ronson’s hold my interest. Kudos to those raising their voices against social media shaming and calling for better internet policing. But who is going to police the place where it all begins, that is, the human heart?

I share details about Ronson’s talk and other innocuous social media faux pas with a friend. She says, “You see, that’s why I’m not on Twitter and hardly do Facebook.” I nod but after she leaves, I think about how Ronson concludes his talk, “The great thing about social media was how it gave a voice to voiceless people, but we’re now creating a surveillance society, where the smartest way to survive is to go back to being voiceless.”

Surely, abandoning social media isn’t the answer?

 

©Timi Yeseibo 2015

Jon Ronson’s TED talk is shy of 18 minutes. If you’re reading this, you do social media and listening to it is worth your time.

 

 

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The Price of Shame

hour glass

The price of shame is seventeen years. Seventeen years is the interval between when Monica Lewinsky’s affair with former US president Bill Clinton became public and when she received a standing ovation at the end of her TED talk. The period following the disclosure was a time of intense disgrace for all parties involved, Mr and Mrs Clinton and Miss Lewinsky.

The media rehashed the stories to the point that the name Clinton is perhaps indelibly linked to Lewinsky and vice versa. Hilary Clinton’s political career, Bill Clinton’s public speaking and humanitarian work, and now Monica Lewinsky’s advocacy for victims of online humiliation and harassment, notwithstanding.

Seventeen is the number of years it took for Lewinsky to mount a public podium and declare, “it’s time . . . to stop living a life of opprobrium; and time to take back my narrative.” And so far, over 2.5 million people have viewed her talk.

Why did the TED audience rise and clap at the end of her talk? One reason may be her opening question, which hit home: “Can I see a show of hands of anyone here who didn’t make a mistake or do something they regretted at twenty-two?”

I am reminded of a meeting I attended where the preacher, speaking on the importance of a wholesome thought life, asked how many people would like the contents of the thinking they had done the previous day to be displayed on a billboard in Times Square. Every hand remained down, including that of the preacher.

She admits that she deeply regrets what happened. Whether the affair was for love, in love, through love, or about love, affix any preposition to love, and we still say wrong, wrong, wrong. However, by throwing stones at her, the ensuing spectacle of derision that has continued, with radioactive endurance, for a decade and a half, have we become like the people who brought only the woman caught in adultery to Jesus?

As I watched Bill Clinton reinvent himself over the years and become to my mind, charismatic Bill, the notion that it is a man’s world concretized. Yes, I can only imagine the PR machine behind such a powerful figure. But we live in a male-dominated culture, a patriarchy, where men are hailed for sexual adventures and women are shamed.

The positive press Lewinsky has recently received indicates that perhaps after seventeen years, we have become magnanimous—okay Monica; you may go and sin no more. But being human, suspicious, and armed with conspiracy theories, we point two fingers to our eyes and then at her: We. Are. Watching. You.

Talking openly about shame, especially the modern cyber variety, how it can cripple, destroy, and lead to suicide is good. Broadening the conversation to include honour killings that assuage family shame is welcome. We do well to adopt a more empathetic response to public shaming.

And yet humiliation, a synonym for shame, in small doses, can be a wake-up call. A few years ago, I finally scored an interview that I’d been angling for. It couldn’t have been scheduled at a worse time. Exhausted from travelling, I slept with my notes (which I was reviewing for the first time), on my chest Sunday night. In the flurry of Monday morning, I had no time to revise and little time to get to the venue.

I hoped to bluff my way through. I could not. I read the impatience in the interviewer’s hands as he flicked through my résumé while listening to me. I perceived his thoughts, rubbish; I cannot believe she came highly recommended. From that moment on, the ability to think on my feet deserted me. Shame made me forget things I knew.

The memory of that humiliation goads me to over prepare for interviews. I have other memories, secrets, too painful to share, which still stain my cheeks red. My shame has filled my compassion vaults, so now I have compassion to spare for others.

Although you and I haven’t endured public humiliation, we are acquainted with shame and its incapacitating effect. There exists the looming danger of a single story if we remain paralyzed. Not of shame, but of regret being our single story.

I think that to change any narrative from shame to glory, we must do time. No, not seventeen years, but a season away from the ‘limelight,’ burrowing underground to learn lessons from humiliation. In time, we may re-emerge with fresh purpose and tell inspiring new stories.

 

©Timi Yeseibo 2015

 

Photo credit: Nile/pixabay.com/en/hourglass-time-hours-sand-clock-620397

 

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.