Rethinking Motherhood

Rethinking Motherhood

I

She volunteered at an orphanage in Lagos, driven by her need for a baby. It was symbiotic; the babies also needed a mother. She changed diapers, fed, and held them. She sang quietly to them, tears welling up in her eyes as it receded from theirs. The way they hungered for her touch and cocked their heads to make eye contact with her legitimized her hunger for a child. Her time with them pacified but did not satisfy her hunger. She wanted her own child.

As a single woman in her thirties, legal adoption isn’t an option for her. According to the Family Law code in Lagos State, women below forty-five years don’t meet the criteria for adoption. The law is not her only constraint: culture frowns on single motherhood and her religion is negatively silent about it.

She gave up volunteering after a few visits because a couple adopted the child of her heart.  Although she knew they would do well by the girl, she was heartbroken and reported ill at work the next Monday. She spent the day wetting her pillows, stung by the loneliness that comes with being single and the childlessness that compounds it.

She is not alone. There is a growing demography of single women in their forties and fifties who may never marry or may be past their reproductive years before they get a chance at motherhood.  Should marriage or a steady male presence always be the precursor to motherhood without exception?

The absence of marriage does not take away the longing for motherhood. Ask the forty-five-year-old woman who never married and woke up to the onset of menopause or the thirty-eight year old who found out she has endometriosis.  Ask your friend who was married for fifteen years and lost her husband three weeks to their IVF procedure. Ask your grand-aunt who is divorced from a childless marriage and never remarried.

While adoption laws tend to restrict eligibility for single women, assisted reproductive options are more open towards them. For instance, a woman in her thirties can elect to have a child through ICSI or IVF. But often she won’t. Culture and religion make this taboo for her. Should they?

If we dare think beyond what we have always known, even within the confines of religion and culture, we may find space in our hearts for the unconventional mother.

Ideally, children need a mother and father figure to strengthen their socialization, but our world is far from ideal. We wouldn’t think of taking away a widow’s children because they would grow up without a father figure. We applaud the man who raises his child alone because his wife left him. We recognize that their children brighten their worlds.

Why then do we think less of a mature single woman who chooses to be a mother on her terms? Will motherhood through assisted reproductive options make single women lesser mothers or does it challenge our thinking about motherhood and families?

Step back and look a little closer.

Perhaps if these women were to choose between marriage and motherhood, motherhood would trump.

Abiodun Baiyewu is a lawyer and a human rights activist with a strong interest in medical jurisprudence and reproductive health. She is married and the mother of rambunctious toddler.

 

II

From childhood, many girls are programmed for nurture and they role-play motherhood with their dolls and toys. Their maternal instinct heightens as they grow older and wish to have families. Having children is a dream realized which brings them happiness. Anguished longing therefore afflicts the woman whose dream hasn’t come true as the end of her best reproductive years come into view.

But, is the purpose of having children to quiet the legitimate cry of a woman’s womb? Is it to assuage the loneliness that accompanies being a single woman? Then married or single women who have children would have ceased to grapple with loneliness and be living in contentment utopia by now.

In ‘rethinking motherhood’, two words raise concerns: longing and choice. Longing as a precursor to choice can be a shaky foundation. Longing is usually sustained by focus. If focus changes, what then? If we exercise our choice to satiate every longing, where would that leave us? Which yardstick do we validate or invalidate longing by?

Longing ebbs and flows. Longing that gathers momentum and threatens to overflow its banks one day, is the calm river that grants many boats safe passage the next. Like you, I have longed for something or someone until I thought my heart would burst. And like you, I have learnt to live and thrive with longing unmet.

Some have called ours, the ME generation. My life; my choice, are four words, which can be reduced to one: selfie, because the underlying assumption is that I am the only one in the picture. But choice reverberates like ripples. Our decisions have consequences we may not perceive because the time differential between choice and outcome prevents us from connecting the dots.

For example, can we rethink motherhood without rethinking fatherhood? What about the forty-year-old man who wants to adopt a twelve-year-old girl because he could not find a woman to marry and build a family with? Or the older man who wants a surrogate womb to carry his own child? Does maternal instinct trump paternal instinct? Society is evolving and choice experiments, driven by longing are giving birth to what was once considered unconventional families around the world.

Law, culture, and religion have been put forward as impediments to being a single mother by choice in the Nigerian context. Nigerian culture, steeped in patriarchy and communal living, seems to be antithetical to what at first glance appears like an independent and individualistic lifestyle for a woman.

Religion may pose the question: what is the optimal order for family regardless of the conditions that exist in an imperfect world like sickness, spousal death, or abandoned children? It may argue that it is one thing to accommodate a less than ideal situation; it is another to create one deliberately through choice.

In democratic societies, the law of the land is the will of the majority. In a sense, democratic institutions are custodians of choice. Democracy necessitates an educated citizenry for informed choice. This means asking even more questions and researching answers.

Should we rethink motherhood?

Timi@ Livelytwist
© Timi Yeseibo 2015

 

Photo Credit: gilprata/ http://pixabay.com/en/baby-shoe-maternity-girl-child-666355/

 

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