WordPress 104… In Search of Content

in search of content

When I wake up, I do not panic. I turn around and enjoy the darkness. I capture my enjoyment of it—the silence, my breathing, and tracing the bizarre shapes floating on the ceiling—in long lazy stretches. But too quickly, it slips through my fingers like water in cupped hands.

Pop! And my brain takes over. It is 1 a.m. on Friday and I don’t have a post for Sunday, which is when I update my blog.

My idea book is filled with words, phrases, whole paragraphs even, written when inspiration caught me mid-cooking, mid-vacuuming, mid-driving, mid-praying, and mid-listening-to-the-C.E.O.-at-the-company-meeting. Each spree ends with the acronym T.B.D.L. (to be developed later). Words that I imagined would bring me fame, have lain there, on hiatus, waiting to be developed later.

This small exercise book is a contradiction of who I am, for I am as organised as the T that begins my name. However, here, my words begin inside the margin and jump the lines, leaping over the light blue boundaries that would suffocate my creativity. I recognise the frenzy of inspiration and the rush of words tumbling from my mind, in my illegible handwriting.

As I scan through, in the glow of my bedside lamp, nothing I read seizes my attention. I cannot strike the balance between what I want to write and what I think my readers want to read, so I power my laptop. If I read other blogs, perhaps I will find it.

Browsing is an apt term for what I do. Channel surfing paints a truer picture. I join the millions who roam the internet foraging for content. Too much choice is a bad thing. It can leave you undernourished instead of well-fed. Skimming headlines, clicking links, scanning blocks of text, skimming headlines again, I am a victim of “content anorexia”. I eat, but I do not digest, never able to hold anything down.

After a while, I see the word diaspora. It is spelt with a capital D in the middle of a sentence, a straight line and a curve that scream my name. Something doesn’t feel right. The pieces come together. Aha, I have spelt diaspora with a small d on my blog.

My weakness shows when my strength is magnified. It is painful to watch. Perfectionism drives me to find the post on my blog. Perfectionism drives me to start a Google search. Too much choice is a bad thing. I cannot cover the 3,647,400 results, which Google search engines deliver in 0.29 seconds, but I can try.

Diaspora from the Greek, meaning scattering, dispersion…. Diaspora, often initial capital letter….  Spell check the word diaspora on our website…. the body of Jews living in countries outside Israel…. African diaspora… the slave trade and its effects…. Diaspora cultures … the dispersion of communities throughout the world. The diaspora of English into several mutually incomprehensible languages…. The Polish diaspora amounts to 40 million… How to say diaspora in Swahili…

When my alarm goes off at 5:45 a.m., I think about three things:

 

One, that this is the alarm before the real alarm. It is the alarm that I “snooze” while I attempt a half-sleep, punctuated by thoughts of the real alarm.

Two, that I was right. I had spelt diaspora correctly with a small d, which was suitable for my context. This small victory does not bring elation.

Three, that I do not yet have a blog post for Sunday.

 

My eyelids now feel as though cement bags were dropped on them. And adrenaline departs from me in waves, rousing pain in my limbs. I know much more about diaspora than I ever intended to know. In secondary school, a teacher once said that no knowledge is ever wasted. What will I do with all this information I gathered about diaspora, information that is already fading away, slipping as I am, under my sheets?

The real alarm buzzes at 6:15 a.m., and I “dismiss” it without thinking, for nature exacts her pound of flesh.

When I wake up again, I panic. Light streams through the blinds and I know I need a miracle. 7:05 a.m., in the shower. 7:13 a.m., dressed. I have never put on make-up in the train, but there is always a first time. My black bag is big enough to hold my life, so I toss the things I need and the things I think I will need inside, and because I cannot remember if I brushed my teeth, I fling in my toothbrush and toothpaste for good measure.

7:19 a.m., I begin the sprint. I see a man walking his dog, shoulders hunched up, chin half-buried inside his coat, in contrast, my coat is open, its tails flapping in the wind. And for once the cold is my friend.

7:23 a.m., I stumble into the bus. So, what if people are staring at me? When I flop into my seat, I drink in gulps of air and think, Usain Bolt ain’t got nothing on me; no, nothing, except age! Up diaspora!

 

wordpress 104 in search of content

© Timi Yeseibo 2013

 

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Image credit: Center Spiral Notebook by Tom Kuhlmann http://community.articulate.com/downloads/p/667.aspx#

image designs: © Timi Yeseibo 2013

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By God’s Grace

scams upon scammers

Religion divides; religion unites. Its symbols are seen everywhere here. In the big southern cities, churches clamour for prominence with their dizzying signboards on busy and quiet streets. While the western world wants to send God packing, we have him firmly entrenched in our society.

Having watched God’s role shrink in the west, I embraced his omnipresence back home. But my joy at luxuriating in unabashed religious freedom was marred by incident after incident with religious-sounding people.

Religious clichés form a huge umbrella where strange bedfellows meet. Christian choruses drip from the sweet mouths of juju practitioners and Holy-Ghost-power-wielding herbalists advertise their solutions in the newspapers. But it is in the language of everyday people that these clichés find unbridled expression, so much so that a simple yes or no response is as elusive as constant power supply.

In a culture where speeches are padded with verbosity and our elder’s words are peppered with flowery proverbs, perhaps it is fitting that our words are wrapped in religious foil and by God’s grace is the heavy-duty foil that covers every situation under our sun!

When I queried my handyman for a firm work commitment, he kept dodging under the grace of God. “By God’s grace I will come and do the work on Thursday.”

When I persisted, in exasperation he declared, “Madam, I will come on Thursday, God willing!”

Then he beamed like a monkey atop a tree that had escaped the canines of a hungry lion, daring me to challenge the will of God.

That he did not show on the said Thursday is symptomatic of a national ulcer.

Civil servants show up at work by believing and trusting God.

Political parties garner votes by the will of God.

The mechanic will fix your car by the grace of God.

Senators, stupefied by the challenges facing their constituents, hold press conferences where they proclaim, “It is only the grace of God that can save Nigeria!”

Like soap that glides through wet hands, we use religion to evade the grasp of accountability time after time. From Aso Rock to Ajegunle, religion is courted, invoked, and brandished as if it is a determinant of GDP and as if, according to Karl Marx, it is the opium of the people!

power of God bus

At the mall, a young man selling CDs from his début album politely accosted me. Recognising a fellow struggling artist hustling for survival, I decided to purchase one.

“What kind of music is this?”

“By God’s special grace, Christian music.”

I nearly walked away, but I kept hope alive. “Are you sure?”

“Of course madam,” he replied without hesitation, “what else would I record?”

“Look I want to encourage you. I’ll give you N300 anyway, what kind of music is this?”

I guess he must have thought that I imagined that he was born yesterday—a whole him—a scammer of scammers. Looking pained, he told of how other buyers had commended his efforts. He painted a picture of struggle and survival, in which the grace of God and the will of God had converged to give him a testimony, proving that no condition is permanent. Moved, I overlooked the shabby packaging and paid for the CD.

Later, I played the CD in my car. I strained my ears through the poor sound quality to make out the lyrics. The chorus rang:

 

Naija is where we are

Naija is where we belong

Naija is where we will die

 

My lips curved slightly as realisation shone through my eyes, of course it was a Christian song!

Since productivity hinges on how God is wielding his grace, I have come to certain conclusions about my day.

Will I go to work today? Ah, it’s in God’s hands.

Will I eat lunch during break? Yes, God willing.

Will I take a pee after lunch? Believing and trusting God.

And finally, can I draft a concluding paragraph for this blog post? By God’s grace!

 

© Timi Yeseibo 2013

 

 

Photo credit: dan mogford / Foter / CC BY-NC-SA
Original image URL: http://www.flickr.com/photos/dansflickr/272385799/
Title: scams upon scammers

Photo credit: MikeBlyth / Foter / CC BY-NC-SA
Original image URL: http://www.flickr.com/photos/blyth/152662733/
Title: Power of God bus (Chi Boy)

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I am Not Looking For Love, I am Going to Work

not looking for love
It began yesterday at the government office, which was saturated with immigrants whose anxious stares alternated between the digital display boards and their tickets, a square piece of paper with a number printed on it. At the sound of the beep, everyone looked at their ticket, and then the display boards. Some sighed. Some continued talking. Others continued sleeping. One person rose to meet an official walled in by glass on the other side of the counter.

My wait was shortened by an acquaintance with whom I chatted until our conversation lulled to a comfortable stop.

“Excuse me, it seems you are from Nigeria.” A tall man sitting a few spaces away from my acquaintance smiled at her.

“No, I am not.”

“Ah, but I thought—”

“I am from Democratic Republic of Congo.”

With her thick Igbo accent, she delivered her last words with a finality that inspired no argument from the man. He fanned himself, and then pretended to read his letter from the belastingdienst.

Because I am slow to change the expression on my face, she saw it. The disbelief. The wonder. The perplexity.

“Don’t mind the idiot. If not for dis yeye tax people, where e for come see me? See as e dey talk as if e be my mate. E nor see im type?” she whispered for my benefit and his.

I nodded like her co-conspirator, as though I had been dissing guys for the last ten years. What else could I do?

Determined to be a better person, this incident is hovering at the back of my mind when a young man approaches me today as I wait for my tram.

“Hello, are you from Nigeria?”

Surely there must be a better opening line? I give nothing away as I nod and he introduces himself. I tell him my name.

“Ah, Timi. Timilehin? You are Yoruba?”

“I am Nigerian.”

“I know, from whose part?”

“We have left Nigeria. Let’s pretend ethnicity does not matter. I am a Nigerian; that is enough.”

He looks at me as though the sky has descended on my head and I am unaware. Undeterred, he forges on in pidgin English. I respond in proper English.

He ditches Pidgin in favour of a kind of English that is interspersed with incorrect tenses and Dutch words. This is a cross some of us bear. The effect of speaking Dutch with non-native proficiency is the tendency to forget English words and to adjust our tenses automatically to match the wrong grammar of English-speaking Dutch people.

I am aware of every mistake he makes. Like the freckles on my neighbour’s face, they are many.

“I saw you at this tramhalte iedere dag, I mean, every day. Are you going to work?”

“Yes.”

“Where?”

I tell him. And then I help him because he seems lost, “I haven’t seen you before?”

“I know, but I am seeing you. You are very mooi, beautiful.”

I take in his overalls. He does not look like Idris Elba in Tyler Perry’s Daddy Loves His Girls, but this is real life.

“Thank you, where do you work?”

He talks about his work, links that conversation to how long he has been in The Netherlands—fifteen years, and then ties it to his goals and dreams like a neat bow at the end of a string.

My eyes do not wander from his face while he speaks. But my mind does. I wonder if he can read, understand, discuss, and comment on my blog intelligently.

Then there is silence. The wind dies. The leaves sleep. The seagulls take their leave. It is just me and him. And the silence. Without my help, he stews in it for a while—scratching his chin, brushing dirt from his overalls, staring at something behind me—before he says, “I must goes to my work place. Can I have your number?”

“For what?” Honest words spill out before I can reel them in. What else do we have to say to each other?

I wan know you.”

I do not know why I did what I did next. Guilt—over what? My resolution to be a better person? Pity? Maybe, my thoughts had roamed to how he must have been eyeing me, calculating his approach. Religious fervour? Hardly.

“I would like to invite you to my church.” I fumble in my bag for the flyers the preacher says we should carry around for opportune moments, moments like this one I suppose.

He looks at me as though The Rapture has occurred and I am unaware.

“Ah, ah! Won’t you know me first before inviting me to your church? I already goes to church.”

It is as if he knows. That I am not very good at this. That church is a cop-out. That it is too late to tell him I am from the Democratic Republic of the Congo. That I do not have the heart to tell him he will not understand my blog, and therefore not understand me. He pounces on me like a wounded lion, as if to say, “This is for every man you ever dissed!”

“That’s the problem with you Nigerian girls! Church, church, church! Your mates don marry, you still dey here! Oya go and marry your God!”

He jumps on his bicycle in one swift motion and pedals away.

It is rare that I cannot express myself with words. But I am not writing a dissertation. This is life. This does not call for intellectual prowess.

I imagine that in a few moments, his bicycle chain would jam, forcing him to stop. I imagine him kneeling on the earth, humiliated, rattling the chains, while I watch from the elevated platform of my tram stop. Then the words that abandoned me would force their way out of my mouth, “I am not looking for love, I am going to work!”’

Nothing I imagine happens. He continues to ride and does not look back. But a curious thing happens. As I look, it is not him getting smaller in the distance, it is me!

 

© Timi Yeseibo 2013

 

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Policing Ourselves: Imagine That!

policing ourselves

Three years ago, I read in a national daily that the sergeants-at-arms of the national and state assemblies were to be trained in crisis management and parliamentary combat control. They were to complete rudimentary physical drills and simulations that are adapted to tempestuous law-making chambers where members freely jab each other and often aim at the symbol of authority, the mace, to disrupt proceedings. I had a good laugh then even though it was a factual report written devoid of humour.

Beyond the hilarity, I wondered why we need to be policed all the time, why voluntary compliance is so lacking. We have thrown self-discipline out the window and need the brutal arms of uniformed men to coerce compliance out of us like malu congo, yama yama congo—a derogatory chant that I cried out as a girl. It was aimed at cows being driven with a stick by a herdsman intent on the cows doing his bidding. LASTMA, for example, has borne the ugly brunt of many-a-jokes, but its existence means the joke is on us.

There is a clarion call for visionary leaders, honest leaders, and accountable leaders. Bad leadership gets the blame for the ills that plague our communities. However, the present crop of leadership is drawn from the current population so, what you have is what you get. Like the computer, garbage in, garbage out. Or was it from watching violent American movies that those legislators learnt how to engage the opposition with punches?

One view of leadership postulates that leadership is ultimately about getting people to contribute to making something great happen. Rallying supporters to violently disrupt proceedings in the House of Assembly while stirring them up with we-no-go-gree-style chants is not what this view of leadership advocates.

Leadership also involves self-discipline. We would do well to imbibe the words of the ancient philosopher Lao Tzu, “Mastering others is strength. Mastering yourself is true power.”

The other day, I waited in the crowded hall of a bank to pay in a cheque and there were only two bank tellers at the counter.

Their supervisor sat in a glass-walled office, oblivious to the impatient crowd. Where was initiative? She could have risen from her throne to work out a way to dispel the crowd. But, why should she? It was the same scenario day after day, and the bank was not losing customers on account of it.

A gentleman and I bemoaned our fate. We prayed that the “system” would not “go down” before it was our turn to be served.

He said, “I could have been at the front of the queue. A friend offered me a space in front of him and the man behind him did not mind.”

“Why didn’t you take the offer, you could have been out of here by now?”

“I didn’t want to cause confusion, like that man.”

He drew my attention to a man with swagger.

“Excuse me,” Mr Swagger said to the man on the queue who was next in line to be served, “I just want to ask a question.”

Distrust shone through the other man’s eyes. Suspicion made him move slowly, but he made room for Mr Swagger to stand in front of him. Then wham bam before you could say leadership, cheque and money exchanged hands. Mr Swagger tucked his bundle in his pocket and sauntered casually out of the hall, toothpick in mouth, as if he had just finished eating bush meat. He had taken us for a ride. Tomorrow when he becomes local government champion, I mean chairman, he will take us for a longer ride and maybe outsmart the opposition with his fists.

Barack Obama inspired millions when he said, “Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek.” In other words, good leadership begins with me and leading others starts today not when I get to Aso Rock.

According to the report in the daily paper, after the police suppress a fracas in the Assembly, lawmakers always point out that the disgraceful event occurs not just in Nigeria alone. So, if I put my hand in the fire, will you too put your hand in the fire? We cannot continue to justify our bad behaviour on the bad behaviour of our neighbours. We are old enough to distinguish between good and bad.

Now, before you and I turn up our noses at the “fighters” for justice, we would do well to consider that the cloak of shame widens to engulf us all, whether living at home or abroad. And as long as we still need WAI, KAI, TimaRiv, LASTMA, and the likes, in addition to regular law enforcement, we will have bad leadership.

Ol boy eh, garbage in garbage out!

©Timi Yeseibo 2013

The original article, Policing Ourselves: Imagine That!, first appeared here on November 4, 2010. Nearly three years later, the contents remain relevant.

 

People illustrations by Microsoft

Design: ©Timi Yeseibo 2013

 

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I am Africa and No, You Cannot Touch My Hair

africa woman globe

“Can I touch your hair?”

How did we get to this point? How did this stranger get the nerve to ask this personal question?

You see, I am at the park, with a book I will not read because watching people is so much better. Behind my sunglasses, I can stare for as long as I want. No one will know, so no one will care.

When she arrived with her multi-coloured handbag, wearing a blue dress with little white daisy patterns, underneath a light green sport coat, a bright pink scarf around her neck, and navy tights in brown leather ankle boots, I thought of church on Sundays in Nigeria, the profusion of colours but without the gaiety.

She began looking at me not long after she sat on the bench opposite me, occasional stares, polite stares, with a small smile, the kind that invites conversation. I should have said something; maybe something about the weather, about how annoying it was that the sun chose to play peek-a-boo.  Instead, I averted my gaze. But I could not keep my eyes away because she has earrings all over her face—four earrings on her right ear, two on her left, two on her nose, and one on her lip.

If I did not look back perhaps, she might not have asked. I thought about one fallout of not being native Dutch as she kept staring, her curiosity shining through—being at the mercy of people’s assumptions about why you are here. I see it in their eyes, a self-indulgent kind look that presumes I know how lucky I am to be here, as if I had escaped starvation in Africa by the skin on my bones.

However, I could not dwell on the challenges of immigration. I could not analyse how racial prejudice swings back and forth from citizens to migrants like a bicycle that pedals forward and backward because that was when she walked towards me, looking at my cornrows in wonder as if they were listed in the Guinness Book of Records.

Maak ik uw haar aanraken?”

Ik spreek Engels.”

“Oh, is it your hair?  Please can I touch it? How long…”

I should be used to it. I am. I am not. I am … tired.

She continues to look. Looking is free.

Why have I never asked to touch the hair of any Caucasian woman including those who are my friends? I have a theory. I had many Barbie dolls growing up. I brushed and brushed the rubbery silkiness of their blond hair; twisted it, plaited it, wrapped it, pony-tailed it, cut it, washed it, pulled it, until I was “un”fascinated by it.

“Hello, I’m Africa, and no you may not touch my hair! If you had played with African dolls when you were younger, you would not need to touch my hair.”

The words are at the tip of my tongue, but I do not vocalize them.

How can I? How dare I sound indignant when I remember that some people in Nigeria stare at foreigners as though they have never watched TV? Others ask to touch their skin and there are those who solicit funds with their sad, sad, stories, as if every oyinbo is World Bank, willing to give aid to Africa.

I exhale deeply. “Yes, you may.”

We can recoil from what we do not know, we can pretend we know, or we can seek to know. Maybe understanding will foster peace. Maybe understanding will dispel superstitions. Maybe understanding will reduce stereotypes. Maybe understanding will bring acceptance. What do I know? I close my eyes as she touches my cornrows, lightly, hesitantly, and then with firmer motions as her confidence grows.

my cornrows

© Timi Yeseibo 2013

Image credit: Woman holding Earth globe by Microsoft

Photo credit: my cornrows © Timi Yeseibo 2013

 

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Our National Pastime

football

Returning to live in Nigeria after nearly a decade away, the influence of another culture makes me observe life through a different set of lenses. Like a black face in a sea of white faces, our national pastime immediately stood out to me. In the past, this hobby did not elicit a raised eyebrow from me since it blends seamlessly with the landscape.

On the streets, behind magnificent edifices, under bridges, at the corner of dream castles, and even in front of crude, hand-painted signs that expressly forbid it, men and women, boys and girls, and goats and dogs all rollick in this pastime. I dare say that you or someone you know has been involved in it.

Being a showy people, we engage in this activity openly, without shame, and no thought of decorum. Have you guessed what it is? No, it is not football; it is urinating in public!

Urine pours like libation all across the land and there is no hallowed ground. Any gutter, wall, bush, or piece of land will do. Smart-looking men disembark tinted-glass Lexus jeeps mid-street to relieve themselves beside school-aged boys turned vendors. Women, though in the minority, refuse to be outdone. Whether standing astride, or crouching low with bunched-up skirts, they contribute their quota to this swelling, smelling river that threatens to overflow its banks.

Are people in such dire need that they cannot wait until they get to a toilet? Does a dearth of facilities fuel this activity?

I observed a security guard having a go on a neighbour’s fence, so I made enquiries about the gatehouse in front of the estate where he worked. There was a toilet and yes, there was running water.

Pray tell, what should I conclude? That old habits die-hard? That the satisfaction derived from relieving oneself in the open is out of proportion to that obtained in the confines of a cubicle? That borderline exhibitionism is pervasive? That, that … the, Do Not Urinate Here By Order-sign, which stands at attention in front of the fence, is an open invitation to do so?

by order

All this has given me a new perspective on handshaking. Fortunately or maybe unfortunately, hugs are more commonplace in my setting. Friends, however, remind me that worse things have not yet killed a man.

Sometime ago, my family and I were caught in traffic occasioned by the Lagos Carnival, for several hours. We missed the warnings about roadblocks thanks to our habit of predominantly watching foreign TV channels. Anyway, we killed time by enjoying a hot but decent view from a bridge on Lagos Island. The heat from the sun was momentarily diverted to my brain when my son asked to use the toilet. I calmly explained that there were no nearby facilities all the while crossing my fingers.

public toilets           lagos state carnival

After trying to contain his distress for a few moments, he approached me again and again and again. With no alternative in sight, I got off my high horse and encouraged him to just do it on the kerb by the bridge. Reminding me of my stand, he vehemently protested. Nature won the battle eventually, and I escorted him to a less conspicuous corner while eating my humble pie.

BY ORDER

 

©Timi Yeseibo 2013

Photo credit: alvez / Foter.com / CC BY-NC-SA
Original image URL: http://www.flickr.com/photos/alvez/4697340832/
Title: nigerianos

Photo credit: Darren Taylor [Public domain], via Wikimedia Commons
http://commons.wikimedia.org/wiki/File%3ANigerian_fans_at_2009_World_Cup_qualifying_match.jpg

Photo credit: nova3web / Foter.com / CC BY-SA
Original image URL: http://www.flickr.com/photos/niyyie/2212649832/
Title: Ghana 2008: Nigeria Vrs Cote d’Ivoire in Sekondi

Photo credit: shawnleishman / Foter.com / CC BY-SA
Original image URL: http://www.flickr.com/photos/shawnleishman/2348430420/
Title: Project Nigeria : Day 2 : The Law.

Photo credit: ©Ifeanyi Ukoha Facebook Timeline

Photo credit: Lagos State Government Carnival
http://www.lagoscarnival.com/galleries/index.html

 

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Naija Movie Night

naija movie night

I am at The Palms Shopping Mall, Lagos, buying popcorn and a drink before I proceed to the cinema theatre.  My popcorn, a warm mixture of sugar, salt, and butter, sends my taste buds to heaven with every crunch. This is the preamble to a wonderful evening.

Friendly and professional staff check our tickets and wave us in. We make our way to the last row at the top of the theatre, a vantage spot for viewing pleasure, and sit mid-row. The easy banter of friends, shuffling feet, and polite excuse-mes, set the mood in the theatre before the lights go out.

Panic erupts from my left side. Stampede follows.

“ Rat! Rat! Big rat!”

We scamper in a radius of confusion. Questions hang like clothes left to dry in the sun: “Where?” “Did you see it?” Eventually we regroup at our row. Some people brave the popcorn-littered floor and the “invisible” rats to collect their belongings, while others take our places. My popcorn sits intact in its paper carton, but I decide to donate it to the rats.

We settle for another row of seats. Governor Fashola’s message hits home. Kate Henshaw tells us to park our cars at home and ride the BRT buses like her. Funke Akindele tells us to pay our taxes so green Lagos can extend beyond Alausa.  Eko o ni baje o.

The movie begins. It is fast-paced. I like it. Soon, a bluish light amplified by the darkness, irritates my vision. It emits from the row in front of us. Ping, silence, ping; a BlackBerry in motion. It must be important. Ping, ping, ping. Maybe her mother is dying. Silence at last, but the light keeps harassing my eyes. I ignore the luminescence the way I ignore a stubborn particle in my eye that refuses to leave after a thousand blinks.

A phone rings from the row above us—someone who forgot about silent mode. I commiserate inwardly. My phone has rung at inopportune moments too, like laughter at a funeral service. I imagine him quickly switching off his phone and apologising.

“Tunde! My man, I dey Palms.”

A relaxed conversation ensues, as if he is sitting in his living room drinking Guinness Stout with his mates. I wait for the reprimand that surely must come. Instead, another phone rings from a row several levels below us.

Quiet resumes as the movie draws us into a web of suspense. The actors are clueless. People shout hints so the actors can hear them. I am not perturbed enough to proffer solutions. Don’t they know that the leading actor never dies?

The action scene over, calm replaces the excitement of moments before. A holy hush descends as both the leading actor and all of us recover. A baby’s cry pierces the quiet, followed by a mother’s insistent, “Sssh, sssh!” A baby in the cinema? What were the mother and father thinking? What were the staff at the entrance not thinking?

I expect the Occupy Baby movement to arise. I am not disappointed.

Madam, abeg give de pickin breast!”

Not long after, the baby’s cry teeters to a stop.

I give up watching the movie on the screen. Real life offers colours and sounds that Technicolor and Dolby Surround cannot match. The sporadic flash of cellphone cameras blinds me. Babies protest against the ludicrousness of being in the cinema theatre. Cell phones ring in programmed sequence, one after another, as when you snooze your alarm, it startles you out of sleep fifteen minutes later. I drown in the conversations and debates floating up from below and drifting down nonchalantly from above.

How can I describe the cooing in sync when the leading actor achieves a milestone? This is it. He typifies our lives, the relief that washes over us when we cross difficult hurdles. It is a Kodak moment. We coo without cue, a sound so tender, goose bumps chase prejudice away. The fantasy that we came to revel in for ninety minutes is over. We applaud, burying our irritation underneath a shared experience.

Outside, my friends apologise for the people’s behaviour. I ponder their apology. Dutch people do not apologise for being Dutch. French people do not apologise for being French. English people do not apologise for being English.

I take their advice and return the next morning to watch the film in peace. The theatre is empty save for about ten other people. A man slips into the seat next to mine.

In the dark, confidence buoys his voice, “Wetin dey happen? Wetin de man talk?”

I smile, “Make you come watch for night; dem dey show de pidgin version for night.

I watch movies in the morning. Then I return in the night to watch the same movies again because I cannot get enough of the beauty, the diversity, and the insanity that is Nigeria.

naija movie morning

©Timi Yeseibo 2013

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Image credit: curtain vector: zcool.com.cn

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All people illustrations, animes, avatars, vectors by Microsoft

design: ©Timi Yeseibo 2013

Open Letter to Akpos

Akpos does it again

Dear Akpos,

You do not know me. I am a Nigerian living in the diaspora. I know you unlike my friend who continues to speak funéh after we have left the office. Even Nigerians in Antarctica have heard of you, so great is your renown like Britain’s legendary Mr. Bean. As you yab Nigerians living abroad temper your jokes with mercy because after six months in oyinbo land, we forget that we went to Burukutu Primary School and Agbaridion Secondary School—the winter makes us talk through our noses and freezes brain function.

Since 2012 when I started reading your jokes on BBM and Facebook and Twitter, I have become more convinced that no condition is permanent. The way that you have metamorphosed and become as entrenched in our national consciousness as surely as Nollywood is synonymous to Nigeria is “amazing”. As you increase, may all those elements that want to take us down as a nation decrease!

Talking about BlackBerry, every day, I receive several Akpos jokes on BBM. The coloured text informs me that it is a yet another viral broadcast message. I know that a response beyond LOL is oversabi; however, I cannot restrain myself. I punch my screen to reply and let the sender know that I was the one who sent him the joke first; after all, I am not a goat regurgitating cud!

Akpos, I take God beg you, stop “doing it again and again” because:

One Akpos a day keeps the doctor away

Two Akpos a day chases the blues away

Three Akpos a day causes temporary amnesia

Four Akpos a day is like mosquito bite, sweet to scratch until you bleed

Five Akpos a day is like eating dodo every day; e no go tey before you shout, “Ekaette, na only plantain dey house?”

In spite of this, I want to thank you for the great work you are doing in Nigeria. These days, it seems as if you are the only one working hard to make us forget our problems. Can you imagine that Nigeria was ranked 20th saddest country in the world on the 2013 Legatum Prosperity Index? Dem dey craze? Even if oil reserves finish, we go laugh. Make dem flare gas troway, we go still laugh. Akpos, don’t mind them jare. If they had met you, we would not have had such a low ranking.

I still do not know who you are Akpos. Everywhere I turn, I see another Akpos, so tey I have headache that only Paracetamol from India can cure. On Facebook, I found: Original Akpos, Akpos The Comedian, Akpos, Akpos (The Comedian), and Akpos Jokes. Space will not allow me list the number of Akposes I found on Twitter and the spin-offs from your vast business empire: Akpos apps for BlackBerry, Akpos android apps on Google Play, Akpos jokes from the Ovi store, and so on.

This proliferation of your brand reminds me of when my mother started Pure Water business. Before we could finish tying all the cellophane bags of our Pure Water, three of our neighbours had sunk their own boreholes and started calling out on the street, “Buy Pure Water, original Pure Water!” Akpos, your enemies shall never succeed! We are counting the days till you go hammer and your Hummer go land.

I will stop here before your eye begin close like newborn pickin. By now you for don release another five hundred jokes.

BTBY               (be the best you)

LLNP               (long life & prosperity)

OHGSL            (Our Hummer go soon land)

BNFKU           (Boko Haram no fit kidnap us)

PIND               (peace in Niger Delta)

PFE                  (pray for EFCC)

LKH                 (love, kisses & hugs)

TGBTG,          (to God be the glory)

Timi

So what do you think? Does Akpos symbolise something deeper about our national psyche—perhaps a variant of the freedom songs sung by oppressed people through the centuries? Or is Akpos a platform to show that Naija’s got talent, comic relief, pure and simple?

©Timi Yeseibo 2013

Image Credits:

Cartoon by Mike Asuquo: http://asukwo.blogspot.com

Design: ©Timi Yeseibo 2013

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Effizzy

Effizzy 1

Since I returned to Nigeria, I seem to be bumping into people I know from the past everywhere I go. It is a delight to cross the initial hurdles, “You look familiar. Which school did you attend? Where do you or did you work?” and finally make the connection.

Somewhere in between catching up and exchanging telephone numbers, they inevitably say something like, “You have not changed a bit; you look just the same!” That remark makes me wonder if they are blind or trying to be kind. Now, I admit that I am colour-blind to the shades of grey that should be painted on the canvas of friendly conversation. Trying to be truthful, but frantically digging into my shallow well of diplomatic graces, I guardedly reply, “Well your face has not really changed either,” forcing my wandering eyes to focus on the face and not the torso that shows telltale signs of a lingering love affair with food.

It is a thrill to hear what they have been up to or what they are currently involved in. I listen in child-like awe as they highlight past achievements, summarize current assignments, and state their aspirations with convincing conviction. If I bump into two or more male acquaintances, I am amused because their antics remind me of a book title I’d seen years ago, My Mercedes is Bigger than Yours. Nevertheless, I marvel at just how well people are getting on with their lives.

My bubble burst when I recounted my various run-ins to friends who were not impressed. “Effizzy, it’s all effizzy,” they replied. Responding to my blank stare, they informed me that effizzy encompasses a wide range of attitudes, mannerisms, and lifestyles that make one appear to be The Jones that others are keeping up with. I disagreed and commented that people have carved niches for themselves in consulting and others have resigned from well-paying jobs to become entrepreneurs.

“Ha!” they scoffed. “I consult for several schools, is effizzy for I take my portfolio round schools and try to convince them to buy my goods.” “I resigned from my job to start my company and we are into telecommunications, oil prospecting, you name it, is effizzy for I almost got fired so I quickly resigned. My office is in my living room and I am trying to swindle any unsuspecting!” I wondered if they were not being too cynical, after all, what is wrong with working hard to score a good impression?

I did not give our effizzy discussion any more thought until recently. I had gone to the salon to have my hair done and a smartly dressed young man introduced himself as the resident trichologist and chief stylist. He reeled off other credentials that I cannot remember and wanted to fix my hair. I declined preferring instead to have my usual stylist.

He commented on my eyebrows, which I had carefully tweezed that morning and thought looked great. He insisted that a beautiful woman like me needed to complete my look by having nicely arched brows. He wondered quite loudly if I had ever had them professionally done. I began to feel small and unsophisticated in this posh salon before this proficient beauty expert. Inwardly praying that he would stop the verbal harassment, which portrayed me as unglamorous, my voice dwindled to a whisper as I maintained that I was happy with my looks.

A few moments later, a client walked in. Mr. Trichologist wowed her with his resume and he proceeded to fix her hair. I was startled from my silent introspection over the arch of my brows by a scream from across the room. The new client was upset with Mr. Trichologist because he had damaged her hair and weave. Mr. Trichologist remained unapologetic while insisting that he knew what he was doing.

As I gazed at her over-processed, nearly burnt tresses, two words floated from my subconscious: articulate incompetent, oh I mean, effizzy!

Timi Yeseibo © 2009

image design: ©Timi Yeseibo 2013

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

Through the Eyes of a Child


Ferdinand Reus / Foter.com / CC BY-SA

Children are the future because they not only propagate generational lines but also improve on our legacy. Their simplistic view of the world combined with their unending well of curiosity, results in an incessant battery of questions.

During my children’s first visit to Nigeria, they oohed, aahed, and ouched because  everything was new. Growing up in Nigeria had given me some immunity to the culture shock they experienced. Yet, they challenged me to pause and look where I had previously thrown a careless glance because my eyes were glazed over with a heavy coating of the familiar.

Innocent and inquisitive, they kept asking questions. Even though I fielded their questions with the expertise of a savvy politician, I pondered these same questions long after I tucked them in bed and kissed them goodnight.

They asked about the madman who ate and slept naked under an abandoned trailer parked on a busy street. They asked, eyes round with amazement, about the paraplegic who was the unofficial traffic warden. He controlled traffic from his foot chair—so called by my children because he “sat” on what looked like a footstool with wheels underneath that gave him bullet-speed mobility. It was very useful as it enabled him to quickly collect the largesse from patrons without being crushed under the giant wheels of jeeps.

It seems as if everything is different and yet everything is the same. Our progress resembles a swinging pendulum—back and forth but still on the clock. So yes, this future generation asks simple questions about our beloved Nigeria.

“Are we in a war?” my eldest one asked.

“No, of course not, does it look like we are?” I queried, wondering if he was confusing Nigeria with another country he’d seen on TV.

“Then why are there policemen armed with assault rifles everywhere? Why do they hold up their guns and stop cars?” He demonstrated with his hands.

“Why indeed?” I replied playing for time, as I crafted my reply.

“Are there many bad people in Nigeria?” my youngest interrupted my train of thought.

“No not really, like anywhere else in the world, we have good people and bad people,” Annoyance swirled in my stomach and I inwardly blamed those foreign TV shows that depict Nigerians as a bunch of rogues.

“Then why are there so many prisons walls?”

“Where are the prison walls?” I asked because her serious tone belied any evidence of a joke.

“See that one over there, and another one over here,” she responded matter-of-factly, as she pointed to nearly every house on the street.

I said nothing but nodded in understanding.

I explained that crime and instability informed the manning of checkpoints, and necessitated the conspicuous display of guns by policemen. It also meant that people had to protect themselves hence the fences. I tried to remember a time when checkpoints were not a feature on our roads and high fences topped with barbed wire were not the norm. It was quite a long stroll down memory lane. I also tried to imagine a time when their presence would be unnecessary, it was rather hard to do.

Looking through their eyes, I perceived their reality. With my added insight, I saw a nation at war with different uniformed guerrillas fighting for supremacy while the rest of us walled ourselves in, in prisons of inertia letting the bad guys roam free.

Day after day, the questions continued but a simple incident caused me to laugh with hope.

“Look mummy!” my youngest one excitedly cried, waking me up from afternoon traffic siesta.

“Look at what?” I asked groggily forcing myself awake, and willing my eyes to focus.

“Look, over there!” She hit the window emphatically and pointed.

I followed her slim fingers and captivated gaze. I saw nothing out of the ordinary, certainly nothing to get excited about on this run of the mill day.

“I don’t see anything,” I yawned.

“There, there, over there … a banana hat!”

“A what?”

“A banana hat. It’s so cute and clever mummy!”

Finally, I saw it, through her eyes. A street hawker was carrying bananas on a tray on his head—a bonafide banana hat in green-yellow glory! He strode towards us at the prospect of a quick sale; a rather common sight I had become accustomed to.

It is my hope that this generation that sees what we do not see, will achieve what we have so far been unable to accomplish. A banana hat indeed, it was a very welcome respite from simple questions.

© Timi Yeseibo 2009

Photo credit: <a href=”http://www.flickr.com/people/72092071@N00″>Ferdinand Reus</a> / <a href=”http://foter.com”>Foter.com</a&gt; / <a href=”http://creativecommons.org/licenses/by-sa/2.0/”>CC BY-SA</a>

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.

In the Beginning, God Created Nigeria

Lagos Nigeria 1

The threat of malaria, the gravity of the AIDS crisis, the restiveness of youths in the Niger Delta, religious and ethnic violence, corruption and the political class, and the collapse of basic infrastructure; these are some of the challenges that hamper Nigeria’s bold strides to rub shoulders with the league of developed nations. Headlines lament this deplorable state and street talk is awash with such stories.

While some of these concerns are interspersed in this blog, their attendant remedies are not always the primary focus. In this blog, I chronicle the struggles, adjustments, acceptance, and denial of a returnee trying to resettle in Nigeria.  In short, my life the way it hit me when I first arrived.

I grew up in Nigeria during the seventies oil boom, the middle child of a middle class family. I had a happy and sheltered childhood. Idyllic days were spent being chauffeured to and from school, and special evenings were reserved for watching Mickey Mouse on the giant screen at the country club. Life was good. The concept of a malnourished child, a picture that is synonymous with suffering in Africa, was foreign to me. I never saw that kind of child.

The early eighties was a period of rising prosperity for my family. We moved to a bigger house that had a large compound for our growing fleet of cars. Even today, these possessions remain indices of wealth in our country. However, by the nineties, galloping inflation caught up with my family. As our purchasing power dwindled, so did our fleet of cars. My siblings and I got jobs and joined the masses hustling for a living in the big cities of a Nigeria different from the one we grew up in.

2000 heralded a new dawn and I moved abroad. I took in another culture the way one chews on a new delicacy—cautiously at first and then voraciously as the sensory nerves on the taste buds heighten pleasure. Sojourning for nearly a decade, I grew to appreciate a system that seemed to work. Despite this, my fit was usually in question as if I was a hastily sewn fringe to a perfect garment.

Returning home, I was caught in a world that I could not fully define. Sometimes I embraced life in Nigeria and other times I rebuffed her advances. Here I was in the country I loved, with the people I missed, I was not a foreigner, but I was no longer as Nigerian as I used to be. This was my country, I understood the culture, I knew how the system worked, or did I?

I am not alone. Returnees deal with paradoxical feelings for their native country and the ugly or beautiful realities of global capitalism in their host country regularly. Children born in the diaspora experience varying degrees of curiosity for the land their parents moan about. Exile literature captures the passion, ambivalence, grandiose notions of the homeland, and disenchantment with their new society that those who left feel.

Consider an excerpt from David Diop’s Africa:

Africa my Africa
Africa of proud warriors in ancestral savannahs
Africa of whom my grandmother sings
On the banks of the distant river

I have never known you
But your blood flows in my veins …

An excerpt from Tanure Ojaide’s Immigrant Voice in When it No Longer Matters Where You Live,1 captures the conflicting cultural identity and world view of people scattered in the diaspora.

America na big photo-trick to me.

If say big thief no boku fo home

And they no give man chance to live softly,

America no be place to live for one whole day.

The streets de explode kpa-a like Biafra,

Dead body no de fear anybody:

You no know whether the person saying “Hi”

Want to shoot, rob or rape you.

Neighbour no de, friend no de except them dog.

You de for your own like craze-man de pursue dollar

Which no de stay for your hand – they say na capitalism

When dollar the circulate, circulate without rest.

…beggar, thief, poor poor, all dem de boku

sometimes I cry my eyes red for night in bed

Wetin my eye don see for here pass pepper

It is true that the Nigerian landscape offers many reasons for sober contemplation, but within the dim picture, I found moments of patriotic pride, quiet amusement, and downright hilarity.  Glimpses of our heydays managed to peek through ominous clouds, an indication that lost causes can be found.

I hope that as I take a poke at some of the unique challenges and joys of living in Lagos, Nigeria, my stories will tinkle your sensibilities and resonate with everyone—those who work tirelessly to keep Nigeria afloat and those who have come back home to make their mark.

It is also my desire that friends of Nigeria all over the globe can commiserate with us as we continue to take wobbly steps towards mature nationhood. Nigeria: the future is still pregnant …

©Timi Yeseibo 2013

1. Ojaide, Tanure, When It No Longer Matters Where You Live (Calabar: University of Calabar Press, 1999). http://www.tanureojaide.com/poetry.htm

Photo credit: <a href=”http://www.flickr.com/photos/ekai/8352124686/”>ekai</a&gt; / <a href=”http://foter.com”>Foter.com</a&gt; / <a href=”http://creativecommons.org/licenses/by-nc-sa/2.0/”>CC BY-NC-SA</a>

Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Timi Yeseibo and livelytwist.wordpress.com with appropriate and specific direction to the original content.